Ezra 10:4
Get up, for this matter is your responsibility, and we will support you. Be strong and take action!"
Rise up
The phrase "rise up" is a call to action, urging Ezra to stand and take leadership. In Hebrew, the word used here is "קוּם" (qum), which means to arise or stand up. This is not just a physical rising but a call to assume a position of authority and responsibility. In the context of the Jewish return from exile, this command signifies a renewal of purpose and a divine mandate to restore the community to faithfulness. It echoes the biblical theme of God calling His people to rise from complacency and engage in His work.

for this matter is your responsibility
The phrase underscores the personal accountability placed upon Ezra. The Hebrew word for "responsibility" here is "עָלֶיךָ" (aleikha), which implies a burden or duty. Ezra, as a scribe and leader, is entrusted with the spiritual and communal restoration of Israel. This reflects the biblical principle that leaders are held to a higher standard and are accountable for guiding their people in righteousness. It is a reminder that God appoints leaders to shepherd His people and expects them to act with integrity and diligence.

and we will support you
This phrase offers assurance and solidarity. The Hebrew root "חָזַק" (chazaq) for "support" conveys strength and encouragement. The community's commitment to support Ezra highlights the importance of unity and collective effort in achieving God's purposes. It reflects the biblical teaching that while leaders have responsibilities, they are not alone; the community of believers is called to stand together, providing strength and encouragement to one another.

Be strong
The exhortation to "be strong" is a common biblical encouragement, often associated with courage and perseverance in the face of challenges. The Hebrew word "חֲזַק" (chazaq) is used here, which means to be strong, courageous, or firm. This call to strength is not merely physical but spiritual and moral, urging Ezra to rely on God's power and presence. It is reminiscent of God's words to Joshua (Joshua 1:9), emphasizing that divine strength is available to those who trust in Him.

and take action
The final phrase, "take action," is a directive to move beyond planning to implementation. The Hebrew word "עֲשֵׂה" (aseh) means to do or make, indicating the necessity of translating intention into tangible deeds. This call to action is a reminder that faith is demonstrated through works (James 2:17). In the context of Ezra's mission, it underscores the urgency of addressing the sin within the community and restoring covenant faithfulness. It is an encouragement to believers to actively pursue God's will, trusting that He equips and empowers them for the tasks He sets before them.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in restoring the law and religious practices among the Israelites.

2. Israelites
The people of Israel who had returned from Babylonian exile and were struggling with issues of intermarriage with foreign nations, which was against the Law of Moses.

3. Jerusalem
The central place of worship for the Israelites and the location where Ezra was leading the reform.

4. Shecaniah
A leader among the Israelites who encouraged Ezra to take action regarding the issue of intermarriage, showing support and urging him to be strong.

5. Intermarriage Crisis
The event where many Israelites had married foreign women, leading to a crisis of faith and identity, prompting the need for reform and repentance.
Teaching Points
Responsibility in Leadership
God calls leaders to take responsibility for guiding His people according to His Word. Ezra's example shows the importance of stepping up to address issues within the community.

Community Support
The support of the community is crucial when undertaking difficult tasks. Just as Shecaniah and others supported Ezra, we should support our leaders in their God-given missions.

Strength and Action
Spiritual strength comes from God, and it is essential to act upon His commands. Ezra's call to be strong and take action is a reminder that faith requires both trust and obedience.

Repentance and Reform
True repentance involves turning away from sin and making necessary changes. The Israelites' situation teaches us the importance of aligning our lives with God's standards.

Courage in Obedience
Obeying God often requires courage, especially when it involves difficult decisions. Ezra's courage in addressing the intermarriage issue is a model for us to follow in our own lives.
Bible Study Questions
1. How does Ezra's leadership in this passage inspire you to take responsibility in your own community or church?

2. In what ways can you support your church leaders as they address challenging issues today?

3. Reflect on a time when you needed to be strong and take action in your faith. How did God provide the strength you needed?

4. How can the principles of repentance and reform seen in Ezra 10:4 be applied to personal or communal situations you face?

5. What other biblical examples of courage in obedience can you find, and how do they encourage you in your walk with God?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations, which could lead the Israelites away from God. It provides the background for the crisis Ezra faced.

Joshua 1:9
The command to be strong and courageous is echoed in Ezra 10:4, showing a consistent biblical theme of relying on God's strength in times of leadership and reform.

Nehemiah 8:1-12
This passage describes a similar situation where the Law was read to the people, leading to repentance and reform, highlighting the importance of returning to God's Word.
The Speech of ShechaniahJ.A. Macdonald Ezra 10:1-5
Things ExceptionalW. Clarkson Ezra 10:1-8
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Act, Arise, Belongeth, Belongs, Business, Courage, Courageous, Hands, Heart, Incumbent, Matter, Responsibility, Rise, Strong, Support, Task
Dictionary of Bible Themes
Ezra 10:4

     8416   encouragement, promises

Ezra 10:1-4

     1611   Scripture, inspiration and authority
     8145   renewal, people of God
     8221   courage, strength from God

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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