Ezra 10:33
From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
From the sons of Hashum
This phrase identifies the lineage of the individuals mentioned in the verse. The "sons of Hashum" refers to a family or clan within the Israelite community. Hashum is listed among those who returned from the Babylonian exile with Zerubbabel (Ezra 2:19). This highlights the continuity of the Israelite community and their commitment to restoring their covenant relationship with God. The mention of specific families underscores the importance of genealogical records in maintaining the identity and heritage of the people of Israel.

Mattenai
The name Mattenai is derived from the Hebrew root "mattan," meaning "gift." This name may reflect the parents' gratitude to God for the gift of a child. In the context of this verse, Mattenai is one of the individuals who had taken foreign wives, which was against the Mosaic Law. The inclusion of his name in this list signifies his participation in the communal act of repentance and the restoration of purity within the community.

Mattattah
Similar to Mattenai, the name Mattattah also has its roots in the Hebrew word for "gift." The repetition of names with similar meanings may indicate a cultural or familial tradition of naming children with names that express gratitude or divine favor. This reflects the Israelites' understanding of children as blessings from God and their desire to honor Him through their names.

Zabad
The name Zabad comes from the Hebrew root "zabad," meaning "to endow" or "to bestow." This name suggests a sense of being endowed with blessings or gifts, possibly indicating the parents' hope for their child's future. In the context of Ezra 10, Zabad's inclusion in the list of those who had taken foreign wives highlights the widespread nature of the issue and the collective responsibility to address it.

Eliphelet
Eliphelet is a name that means "God is deliverance" or "God is my deliverance." This name reflects a deep trust in God's ability to save and deliver His people. In the context of the post-exilic community, such a name would serve as a reminder of God's faithfulness in bringing the Israelites back to their land and the need to remain faithful to His commandments.

Jeremai
The name Jeremai is less common and its exact meaning is uncertain, but it may be related to the Hebrew root "ramah," meaning "to be high" or "to be exalted." This could imply a sense of elevation or honor. The inclusion of Jeremai in this list serves as a reminder that even those with esteemed names or positions are not exempt from the call to repentance and obedience to God's law.

Manasseh
The name Manasseh means "causing to forget" and is famously associated with Joseph's son in Genesis, who was named so because "God has made me forget all my trouble and all my father's household" (Genesis 41:51). In this context, the name may symbolize the hope of moving past the transgressions of intermarriage and returning to a state of covenant faithfulness.

Shimei
Shimei is a name that means "heard" or "hearing," derived from the Hebrew root "shama," which means "to hear" or "to listen." This name emphasizes the importance of listening to God's commands and the prophetic call to repentance. In the context of Ezra 10, Shimei's inclusion in the list underscores the need for the community to heed the call to separate from foreign influences and renew their commitment to God.

Persons / Places / Events
1. Hashum
A family head whose descendants were among those who returned from the Babylonian exile. The family is noted for having intermarried with foreign women, which was against the Law of Moses.

2. Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei
These are the sons of Hashum mentioned in this verse. They are part of the group that had taken foreign wives and were called to repent and separate from these marriages to restore their covenant relationship with God.

3. The Event of Repentance
This chapter describes a significant event where the Israelites, under Ezra's leadership, confess their sin of intermarriage with foreign women and take steps to rectify it by sending away their foreign wives and children.
Teaching Points
The Importance of Obedience to God's Commands
The Israelites' intermarriage with foreign women was a direct violation of God's law. This teaches us the importance of adhering to God's commands and the consequences of disobedience.

Repentance and Restoration
The actions taken by the Israelites to rectify their sin demonstrate the importance of repentance and the steps necessary to restore a right relationship with God.

Community Accountability
Ezra's leadership and the community's collective action highlight the role of community in holding each other accountable to God's standards.

Guarding Against Compromise
The Israelites' situation warns us of the dangers of compromising our faith and values, especially in relationships that can lead us away from God.
Bible Study Questions
1. What does the inclusion of specific names in Ezra 10:33 teach us about personal accountability in our spiritual lives?

2. How does the command against intermarriage in Deuteronomy 7:3-4 relate to the situation in Ezra 10, and what can we learn from it about maintaining spiritual purity today?

3. In what ways can we apply the principle of repentance and restoration in our own lives when we recognize sin?

4. How can the church today function as a community that encourages obedience to God's commands and supports one another in repentance?

5. Reflect on a time when you faced a situation that required you to choose between compromising your faith and standing firm. What did you learn from that experience, and how can it inform your future decisions?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original command against intermarriage with foreign nations, which was intended to prevent the Israelites from being led astray to worship other gods.

Nehemiah 13:23-27
Nehemiah also deals with the issue of intermarriage, showing that this was a recurring problem for the Israelites and emphasizing the importance of maintaining purity in worship and community.

1 Corinthians 7:12-16
While the New Testament context is different, this passage discusses marriage to unbelievers, offering guidance on how to handle such situations in a way that honors God.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Eliphelet, Eliph'elet, Hashum, Jeremai, Jer'emai, Manasseh, Manas'seh, Mattathah, Mattattah, Mat'tattah, Mattenai, Matte'nai, Shimei, Shim'e-i, Sons, Zabad
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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