Ezra 1:4
And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.'"
And let every survivor
The term "survivor" here refers to the Jewish exiles who remained after the Babylonian captivity. The Hebrew word used is "שְׁאֵרִית" (she'erit), which often denotes a remnant preserved by God. This concept of a remnant is significant throughout Scripture, symbolizing God's faithfulness in preserving His people despite judgment and exile. It serves as a reminder of God's covenant promises and His plan for restoration.

wherever he resides
This phrase acknowledges the dispersion of the Jewish people throughout the Babylonian Empire. The Hebrew word "מָקוֹם" (maqom) means "place" or "location," indicating that the Jews were scattered in various regions. This dispersion was a result of the exile, yet it also set the stage for the fulfillment of God's promise to bring His people back to their homeland, demonstrating His sovereignty over nations and history.

be assisted by the men of his region
The call for assistance from "the men of his region" highlights the communal responsibility and support expected from those living in proximity to the Jewish exiles. The Hebrew word "עָזַר" (azar) means "to help" or "to support," emphasizing the importance of unity and cooperation in the fulfillment of God's purposes. This reflects the biblical principle of bearing one another's burdens and working together for the common good.

with silver and gold
Silver and gold were valuable commodities in the ancient world, often used as currency and for trade. The mention of these precious metals underscores the generosity and sacrifice required to support the rebuilding of the temple. It also reflects the wealth of the Persian Empire, which God used to provide for His people. This provision is a testament to God's ability to supply all needs according to His riches and glory.

with goods and livestock
The inclusion of "goods and livestock" indicates the practical and material support necessary for the journey and the rebuilding efforts. Livestock was essential for transportation, agriculture, and sustenance, while goods could include various supplies needed for daily life and temple worship. This comprehensive provision illustrates God's care for both the spiritual and physical needs of His people.

along with a freewill offering
A "freewill offering" is a voluntary gift given out of devotion and gratitude to God. The Hebrew term "נְדָבָה" (nedavah) signifies a spontaneous and generous act of worship. This offering was not mandated by law but was an expression of the giver's heart. It highlights the importance of giving cheerfully and willingly, as an act of worship and acknowledgment of God's sovereignty and goodness.

for the house of God in Jerusalem
The "house of God" refers to the temple, the central place of worship for the Jewish people. Jerusalem, the chosen city, holds deep spiritual significance as the location of God's dwelling among His people. The rebuilding of the temple symbolizes the restoration of worship and the renewal of the covenant relationship between God and Israel. It points to the ultimate fulfillment in Christ, who is the true temple and the means of reconciliation with God.

Persons / Places / Events
1. Cyrus the Great
The Persian king who issued the decree allowing the Jews to return to Jerusalem and rebuild the temple. His actions were seen as divinely inspired, fulfilling the prophecy of Isaiah.

2. The Jewish Exiles
The people of Judah who had been taken captive to Babylon and were now being allowed to return to their homeland to rebuild the temple.

3. Jerusalem
The city where the temple of God was to be rebuilt, serving as the spiritual and cultural center for the Jewish people.

4. The House of God
Refers to the temple in Jerusalem, which was central to Jewish worship and identity.

5. The Neighbors
The people living in the regions surrounding the Jewish exiles, who were called upon to support the returnees with resources.
Teaching Points
Divine Providence
God's sovereignty is evident in the orchestration of events, using even foreign kings to fulfill His purposes. Believers can trust in God's control over world events and personal circumstances.

Community Support
The call for neighbors to assist the returning exiles highlights the importance of community and mutual support in fulfilling God's work. Christians are encouraged to support one another in their spiritual journeys.

Generosity and Stewardship
The freewill offerings and resources given for the temple's reconstruction demonstrate the principle of giving generously to God's work. Believers are called to be good stewards of their resources, contributing to the mission of the church.

Fulfillment of Prophecy
The return from exile and the rebuilding of the temple were prophesied events, showing the reliability of God's word. This encourages believers to study and trust in the promises of Scripture.
Bible Study Questions
1. How does the decree of Cyrus in Ezra 1:4 demonstrate God's sovereignty over nations and leaders?

2. In what ways can we, as a church community, support those who are "returning" or coming to faith in Christ today?

3. Reflect on a time when you experienced God's provision through others. How can you be a channel of blessing to someone else?

4. How does the fulfillment of prophecy in Ezra 1:4 strengthen your faith in the reliability of Scripture?

5. What are some practical ways you can contribute to the "building" of God's kingdom in your local church or community?
Connections to Other Scriptures
Isaiah 44:28 and 45:1
These passages prophesy about Cyrus, calling him God's shepherd and anointed, who would facilitate the rebuilding of Jerusalem and the temple.

2 Chronicles 36:22-23
This passage parallels Ezra 1:1-4, recounting the decree of Cyrus and emphasizing the fulfillment of Jeremiah's prophecy regarding the return from exile.

Exodus 12:35-36
The Israelites received gold, silver, and goods from the Egyptians before the Exodus, similar to how the Jewish exiles were supported by their neighbors in Ezra 1:4.
A Stimulus to Generous OfferingH. W. Beecher.Ezra 1:4
Spontaneous OfferingSignal.Ezra 1:4
CyrusG. M. Grant, B. D.Ezra 1:1-11
Divine CommunicationsJohn Robertson., T. J. Holmes.Ezra 1:1-11
Divine Stirrings in the Human SoulEzra 1:1-11
God is Calling Men to BuildJ. Parker, D. DEzra 1:1-11
God's House Built for the Sake of ManJ. Parker, D. DEzra 1:1-11
Inspiration TestedJ. Parker, D. DEzra 1:1-11
Returning from the CaptivityD. J. Burrell, D. D.Ezra 1:1-11
RevivalsJ. Parker, D. DEzra 1:1-11
The Beginning of a Great Religious MovementJ.S. Exell Ezra 1:1-11
The Captivity of EvilA. J. Morris.Ezra 1:1-11
The Discipline of the CaptivitySermons by Monday ClubEzra 1:1-11
The Edict of CyrusWilliam Jones.Ezra 1:1-11
The Exile EndedW. Clarkson, B. A.Ezra 1:1-11
The First Year of CyrusWalter F. Adeney, M. A.Ezra 1:1-11
The Fulfilment of the Word of the LordW. Jones.Ezra 1:1-11
The Proclamation of CyrusWilliam Sleigh.Ezra 1:1-11
The Proclamation of Cyrus and the Proclamation of the Gospel Minister ComparedHomilistEzra 1:1-11
The Return from the CaptivityJ. Mackenzie, D. D.Ezra 1:1-11
The Wide Reach of the Rule of GodW. Clarkson Ezra 1:1-4, 7-11
People
Benjamin, Cyrus, Jeremiah, Mithredath, Nebuchadnezzar, Sheshbazzar
Places
Babylonia, Jerusalem, Persia
Topics
Addition, Along, Animals, Assist, Assisted, Beasts, Beside, Besides, Cattle, Freely, Freewill, Free-will, Freewill-offering, Free-will-offering, Gold, Goods, Jerusalem, Livestock, Offering, Offerings, Places, Provide, Remains, Rest, Silver, Sojourner, Sojourneth, Sojourns, Support, Survivor, Temple, Voluntary, Whatever
Dictionary of Bible Themes
Ezra 1:4

     7912   collections
     8488   tithing

Ezra 1:1-4

     1305   God, activity of
     4215   Babylon
     5366   king
     7240   Jerusalem, history
     7468   temple, rebuilding

Ezra 1:1-5

     7135   Israel, people of God

Ezra 1:1-11

     4333   gold

Ezra 1:4-6

     7366   freewill offering

Library
The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Extracts No. vi.
[Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

God's Sovereignty and the Human Will
"It is God which worketh in you both to will and to do of His good pleasure" (Phil. 2: 13). Concerning the nature and the power of fallen man's will, the greatest confusion prevails today, and the most erroneous views are held, even by many of God's children. The popular idea now prevailing, and which is taught from the great majority of pulpits, is that man has a "free will," and that salvation comes to the sinner through his will co-operating with the Holy Spirit. To deny the "free will" of man,
Arthur W. Pink—The Sovereignty of God

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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