Ezra 1:1
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
In the first year of Cyrus king of Persia
This phrase marks a significant historical moment. Cyrus the Great, founder of the Achaemenid Empire, began his reign over Babylon in 539 BC. The "first year" refers to the beginning of his rule over the Babylonian territories. Historically, Cyrus is known for his policy of religious tolerance and restoration, which aligns with the biblical narrative. His decree allowed the Jewish exiles to return to Jerusalem, fulfilling God's promise. The mention of "Cyrus king of Persia" highlights God's sovereignty over nations and rulers, using them to accomplish His divine purposes.

to fulfill the word of the LORD spoken through Jeremiah
This phrase underscores the faithfulness of God in fulfilling His promises. Jeremiah had prophesied the return of the exiles after seventy years of captivity (Jeremiah 29:10). The Hebrew root for "fulfill" (מָלֵא, male') conveys the idea of completion and bringing to fruition. This fulfillment demonstrates God's control over history and His unwavering commitment to His covenant people. It serves as a reminder that God's word is reliable and His promises are sure.

the LORD stirred the spirit of Cyrus king of Persia
The phrase "stirred the spirit" indicates divine intervention. The Hebrew word for "stirred" (עוּר, 'ur) means to awaken or incite. This action by the LORD shows that God can move the hearts of even pagan kings to accomplish His will. It reflects the biblical theme that God is the ultimate authority over all creation, and He can use anyone, regardless of their beliefs, to fulfill His purposes. This divine stirring led to a pivotal moment in Jewish history, allowing the exiles to return and rebuild the temple.

to send a proclamation throughout his kingdom and to put it in writing, saying
The act of sending a proclamation "throughout his kingdom" and "putting it in writing" emphasizes the official and irrevocable nature of Cyrus's decree. In the ancient Near East, written decrees were binding and carried the full authority of the king. This ensured that the message reached all parts of the vast Persian Empire, which stretched from the Indus Valley to the Aegean Sea. The written proclamation signifies the seriousness and permanence of the decree, ensuring that the return of the Jewish exiles was not just a verbal promise but a documented royal edict. This action highlights the meticulous and sovereign orchestration of God's plan for His people.

Persons / Places / Events
1. Cyrus King of Persia
The ruler of the Persian Empire who issued a decree allowing the Jews to return to Jerusalem and rebuild the temple. His actions were influenced by God to fulfill prophecy.

2. The LORD (Yahweh)
The covenant God of Israel who orchestrates events to fulfill His promises and prophecies, demonstrating His sovereignty over nations and rulers.

3. Jeremiah
A prophet whose words from God predicted the return of the Jewish exiles from Babylon, emphasizing God's faithfulness to His promises.

4. Proclamation
The official decree issued by Cyrus, which was a pivotal moment in Jewish history, allowing the exiles to return and rebuild the temple in Jerusalem.

5. Persia
The empire that conquered Babylon and under whose rule the Jewish exiles were allowed to return to their homeland.
Teaching Points
God's Sovereignty
God is in control of history and uses even pagan kings to accomplish His purposes. This reminds us that God can work through unexpected people and circumstances to fulfill His plans.

Fulfillment of Prophecy
The return of the exiles demonstrates God's faithfulness to His word. Believers can trust that God will fulfill His promises in His perfect timing.

The Role of Leaders
Cyrus's willingness to act on God's prompting shows the importance of leaders being open to divine guidance. This encourages us to pray for our leaders to be receptive to God's direction.

Divine Stirring
Just as God stirred Cyrus's spirit, He can stir our hearts to act according to His will. We should be attentive to the Holy Spirit's prompting in our lives.

Hope and Restoration
The decree of Cyrus marks the beginning of restoration for the Jewish people. It serves as a reminder that God can bring restoration and hope to seemingly hopeless situations.
Bible Study Questions
1. How does the sovereignty of God, as demonstrated in Ezra 1:1, provide comfort and assurance in your current life circumstances?

2. In what ways can you see God's faithfulness to His promises in your own life, similar to how He fulfilled His word through Jeremiah?

3. How can you be open to God's prompting in your life, as Cyrus was, and what steps can you take to ensure you are receptive to His guidance?

4. Reflect on a time when God used an unexpected person or situation to accomplish His purpose in your life. How did that experience shape your understanding of His sovereignty?

5. Considering the theme of restoration in Ezra 1:1, how can you be an agent of hope and restoration in your community or personal relationships?
Connections to Other Scriptures
Jeremiah 29:10
This verse contains the prophecy that after seventy years of exile, God would bring the Jews back to their land, which is directly referenced in Ezra 1:1.

Isaiah 44:28 and 45:1
These passages prophesy about Cyrus by name, describing him as God's anointed who will facilitate the rebuilding of Jerusalem and the temple.

2 Chronicles 36:22-23
This passage parallels Ezra 1:1, providing additional context and confirmation of the fulfillment of Jeremiah's prophecy.
The Eve of the RestorationAlexander MaclarenEzra 1:1
The Sovereignty of GodJ.A. Macdonald Ezra 1:1
CyrusG. M. Grant, B. D.Ezra 1:1-11
Divine CommunicationsJohn Robertson., T. J. Holmes.Ezra 1:1-11
Divine Stirrings in the Human SoulEzra 1:1-11
God is Calling Men to BuildJ. Parker, D. DEzra 1:1-11
God's House Built for the Sake of ManJ. Parker, D. DEzra 1:1-11
Inspiration TestedJ. Parker, D. DEzra 1:1-11
Returning from the CaptivityD. J. Burrell, D. D.Ezra 1:1-11
RevivalsJ. Parker, D. DEzra 1:1-11
The Beginning of a Great Religious MovementJ.S. Exell Ezra 1:1-11
The Captivity of EvilA. J. Morris.Ezra 1:1-11
The Discipline of the CaptivitySermons by Monday ClubEzra 1:1-11
The Edict of CyrusWilliam Jones.Ezra 1:1-11
The Exile EndedW. Clarkson, B. A.Ezra 1:1-11
The First Year of CyrusWalter F. Adeney, M. A.Ezra 1:1-11
The Fulfilment of the Word of the LordW. Jones.Ezra 1:1-11
The Proclamation of CyrusWilliam Sleigh.Ezra 1:1-11
The Proclamation of Cyrus and the Proclamation of the Gospel Minister ComparedHomilistEzra 1:1-11
The Return from the CaptivityJ. Mackenzie, D. D.Ezra 1:1-11
The Wide Reach of the Rule of GodW. Clarkson Ezra 1:1-4, 7-11
People
Benjamin, Cyrus, Jeremiah, Mithredath, Nebuchadnezzar, Sheshbazzar
Places
Babylonia, Jerusalem, Persia
Topics
Accomplished, Causeth, Completion, Cyrus, Fulfill, Fulfilled, Heart, Intimation, Jeremiah, Kingdom, Mouth, Moved, Order, Pass, Persia, Proclamation, Public, Realm, Saying, Spirit, Spoken, Statement, Stirred, Throughout, Waked, Writing
Dictionary of Bible Themes
Ezra 1:1

     5014   heart, human
     5463   proclamations

Ezra 1:1-2

     5704   inheritance, material
     7942   ministry

Ezra 1:1-3

     1035   God, faithfulness
     1355   providence
     7217   exile, in Babylon
     7241   Jerusalem, significance

Ezra 1:1-4

     1305   God, activity of
     4215   Babylon
     5366   king
     7240   Jerusalem, history
     7468   temple, rebuilding

Ezra 1:1-5

     7135   Israel, people of God

Ezra 1:1-11

     4333   gold
     4363   silver

Library
The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Extracts No. vi.
[Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

God's Sovereignty and the Human Will
"It is God which worketh in you both to will and to do of His good pleasure" (Phil. 2: 13). Concerning the nature and the power of fallen man's will, the greatest confusion prevails today, and the most erroneous views are held, even by many of God's children. The popular idea now prevailing, and which is taught from the great majority of pulpits, is that man has a "free will," and that salvation comes to the sinner through his will co-operating with the Holy Spirit. To deny the "free will" of man,
Arthur W. Pink—The Sovereignty of God

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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