Ezekiel 48:30
"These will be the exits of the city: Beginning on the north side, which will be 4,500 cubits long,
These will be the exits of the city
The phrase "These will be the exits of the city" introduces a detailed description of the gates of the New Jerusalem, as envisioned by Ezekiel. The Hebrew word for "exits" is "מוֹצָא" (motza), which can also mean "outlets" or "gateways." This suggests not only physical passageways but also spiritual access points, symbolizing the openness and accessibility of God's kingdom to His people. In the context of Ezekiel's vision, these exits represent the organized and divinely ordained structure of the city, reflecting God's order and provision for His people.

Beginning on the north side
The "north side" is significant in biblical symbolism. In ancient Near Eastern cultures, the north was often associated with mystery and divine presence. The Hebrew word for "north" is "צָפוֹן" (tsaphon), which can also imply hidden or concealed. This could suggest that the northern gate holds a special significance, perhaps indicating the revelation of divine mysteries or the presence of God. In the broader biblical narrative, the north is sometimes seen as the direction from which God’s judgment or deliverance comes, as seen in other prophetic books.

which measures 4,500 cubits long
The measurement "4,500 cubits long" provides a precise dimension for the city’s northern boundary. A cubit, in ancient measurements, is approximately 18 inches or 45 centimeters, making this side of the city about 6,750 feet or 2,057 meters long. The specificity of this measurement underscores the meticulous planning and divine order inherent in God's design for the New Jerusalem. The number itself, 4,500, can be seen as a multiple of significant biblical numbers (such as 12, representing the tribes of Israel, and 10, symbolizing completeness), suggesting the fullness and perfection of God's kingdom. This measurement reflects the vastness and inclusivity of the city, prepared for all of God's people.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel receives visions from God concerning the restoration of Israel and the establishment of a new temple and city.

2. The City
Refers to the future city of Jerusalem as envisioned in Ezekiel's prophecy, symbolizing the restored community of God's people.

3. The North Side
One of the four sides of the city, each with specific measurements and gates, representing the orderly and divinely ordained structure of the new Jerusalem.
Teaching Points
God's Sovereignty in Restoration
The detailed measurements and structure of the city highlight God's sovereign plan and order in restoring His people. We can trust in God's perfect design for our lives and His church.

Hope for the Future
Ezekiel's vision provides hope for a future where God's presence dwells among His people. This encourages us to live with an eternal perspective, focusing on God's promises.

Unity and Order in God's Kingdom
The orderly arrangement of the city gates signifies the unity and harmony in God's kingdom. As believers, we are called to live in unity and peace with one another.

The Importance of God's Presence
The city represents the dwelling place of God with His people. We should prioritize seeking God's presence in our daily lives and in our communities.
Bible Study Questions
1. How does the detailed description of the city's measurements in Ezekiel 48:30 reflect God's character and His plans for His people?

2. In what ways does the vision of the restored city in Ezekiel inspire hope and encouragement for believers today?

3. How can we apply the concept of unity and order, as seen in the city's structure, to our local church communities?

4. What are some practical ways we can prioritize seeking God's presence in our daily lives, inspired by the vision of God dwelling among His people?

5. How do the prophecies in Ezekiel 48 and Revelation 21 together shape our understanding of God's ultimate plan for His people and the world?
Connections to Other Scriptures
Revelation 21
The description of the New Jerusalem in Revelation parallels Ezekiel's vision, emphasizing the fulfillment of God's promises and the ultimate restoration of His people.

Isaiah 60
Isaiah's prophecy about the glory of Zion and the gathering of nations to the light of God's people connects with Ezekiel's vision of a restored and glorified city.

Zechariah 14
Zechariah's vision of a future Jerusalem where the Lord reigns as King over all the earth complements Ezekiel's depiction of a divinely ordered city.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Beginning, Cubits, 500, Egresses, Exits, Goings, Hundred, Measure, Measurement, Measures, North, Outgoings, Outskirts, Reeds, Thousand, Town
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Ezekiel 48:30-34

     5323   gate

Ezekiel 48:30-35

     7241   Jerusalem, significance

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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