Ezekiel 48:14
They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.
They must not sell or exchange any of it
This phrase emphasizes the inviolability of the land designated for the priests. The Hebrew root for "sell" (מָכַר, makhar) and "exchange" (חָלַף, chalaph) suggests a prohibition against any form of commercial transaction. In ancient Israel, land was not merely a commodity but a divine inheritance. The land's sanctity is underscored by its divine allocation, reflecting God's covenantal promises to His people. This commandment serves as a reminder of the Israelites' stewardship under God's sovereignty, where the land is a sacred trust rather than a personal asset.

and they must not transfer
The Hebrew word for "transfer" (עָבַר, avar) implies a movement or passing over, which in this context means transferring ownership or control. This prohibition reinforces the idea that the land's sanctity is non-negotiable. Historically, land transfers could lead to the erosion of tribal boundaries and the loss of identity. By forbidding such transfers, God ensures the preservation of the land's holiness and the integrity of the priestly service.

this best part of the land
The phrase "best part" (מִבְחַר, mibchar) indicates a portion of superior quality, set apart for a special purpose. In the context of Ezekiel's vision, this refers to the land allocated to the priests, which is considered the choicest portion due to its proximity to the temple. This allocation reflects the principle that those who serve God are provided for with the finest resources, symbolizing God's provision and the honor due to His service.

for it is holy to the LORD
The term "holy" (קָדוֹשׁ, qadosh) signifies something set apart, consecrated, and dedicated to God. The holiness of the land is not inherent but derived from its dedication to the LORD. This holiness demands respect and careful stewardship, as it is a tangible representation of God's presence and covenant with His people. The land's sanctity serves as a constant reminder of the Israelites' relationship with God, calling them to live in accordance with His statutes and to honor His divine order.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the author of the book and conveys God's messages to the Israelites.

2. The Israelites
The people of God to whom the land is being apportioned. They are the recipients of the laws and instructions given by God through Ezekiel.

3. The Holy Land
Refers to the portion of land that is set apart for the priests and is considered holy to the LORD.

4. The Priests
The Levitical priests who are given a specific portion of the land that is not to be sold or exchanged.

5. The LORD
The covenant God of Israel, who declares the land holy and sets the rules for its use.
Teaching Points
Holiness of God's Provision
The land is holy because it is set apart by God. Believers are called to recognize and respect what God has declared holy in their lives.

Stewardship and Responsibility
Just as the priests were entrusted with the land, Christians are entrusted with resources and responsibilities that should not be squandered or misused.

Permanence of God's Promises
The land's holiness and the prohibition against selling it reflect the enduring nature of God's promises. Believers can trust in the permanence of God's word and His faithfulness.

Sacredness of Service
The priests' portion of the land underscores the sacredness of their service. Similarly, believers are called to serve God with dedication and integrity.

Community and Covenant
The land's division among the tribes and the specific instructions for the priests highlight the importance of community and living in covenant with God and others.
Bible Study Questions
1. How does the concept of holiness in Ezekiel 48:14 apply to the way we view our possessions and resources today?

2. In what ways can we ensure that we are being good stewards of what God has entrusted to us, similar to the priests with their land?

3. How does the idea of a "royal priesthood" in 1 Peter 2 relate to the instructions given to the priests in Ezekiel 48:14?

4. What are some modern-day examples of things that God has set apart as holy, and how should we treat them?

5. How can understanding the permanence of God's promises in Ezekiel 48:14 encourage us in our faith journey?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee and the laws regarding the sale and redemption of property, emphasizing the holiness and permanence of God's provision.

Numbers 18
Details the inheritance of the Levites, who receive no land inheritance but are given specific portions for their service to God.

Deuteronomy 10
Highlights the role of the Levites and their unique relationship with God, reinforcing the idea of holiness and dedication.

1 Peter 2
Describes believers as a royal priesthood, drawing a parallel to the holiness and dedication expected of the priests in Ezekiel.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
Religion the Nucleus of Human LifeJ.D. Davies Ezekiel 48:8-14
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Alienate, Alienated, Best, Cause, Choice, Exchange, First-fruit, Firstfruits, First-fruits, Fruits, Hands, Holy, Moreover, None, Pass, Portion, Price, Sell
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Ezekiel 48:13-15

     4803   breadth

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 48:14 NIV
Ezekiel 48:14 NLT
Ezekiel 48:14 ESV
Ezekiel 48:14 NASB
Ezekiel 48:14 KJV

Ezekiel 48:14 Commentaries

Bible Hub
Ezekiel 48:13
Top of Page
Top of Page