Ezekiel 40:9
it was eight cubits deep, and its jambs were two cubits thick. And the portico of the gateway faced the temple.
Then he measured
The act of measuring in the biblical context often signifies divine order and precision. The Hebrew root for "measured" is "מָדַד" (madad), which implies a careful and deliberate action. This measurement is not merely architectural but symbolic of God's meticulous plan for His people. It reflects the importance of structure and order in worship and life, reminding believers that God is a God of detail and purpose.

the portico of the gateway
The "portico" or "porch" in Hebrew is "אוּלָם" (ulam), which refers to a covered entrance or vestibule. In ancient Near Eastern architecture, a portico served as a transitional space, symbolizing the movement from the secular to the sacred. The gateway represents access to the divine presence, emphasizing the importance of preparation and reverence as one approaches God. This architectural feature underscores the holiness and separation of the temple, inviting believers to reflect on their own approach to worship.

it was eight cubits deep
The number "eight" in biblical numerology often signifies new beginnings or resurrection. A "cubit" is an ancient measurement roughly equivalent to the length of a forearm, about 18 inches. The depth of the portico being eight cubits suggests a substantial and significant entrance, symbolizing a new beginning or a fresh encounter with God. This measurement invites believers to consider the depth of their own spiritual journey and the new life offered through faith.

and its jambs were two cubits thick
The "jambs" are the side posts of a doorway, and their thickness indicates strength and stability. The Hebrew word for "jambs" is "אֵיל" (ayil), which can also mean "pillar" or "support." The thickness of two cubits suggests a robust and secure entrance, emphasizing the strength and protection found in God's presence. This detail encourages believers to find security and steadfastness in their faith, knowing that God is a stronghold in times of trouble.

The portico of the gateway faced the temple
The orientation of the portico "faced the temple," highlighting the direction and focus of worship. The temple, as the dwelling place of God, represents His presence among His people. This alignment signifies that all aspects of worship and life should be directed towards God. It serves as a reminder for believers to orient their lives towards the divine, ensuring that their actions and intentions are aligned with God's will and purpose.

Persons / Places / Events
1. Ezekiel
A prophet of God who was among the exiles in Babylon. He received visions from God, including the detailed vision of a new temple.

2. The Man with the Measuring Rod
A heavenly being, possibly an angel, who guides Ezekiel through the vision and measures the temple.

3. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people. This vision represents a future, idealized temple.

4. The Portico
An architectural feature of the temple's gateway, symbolizing the entrance to a sacred space.

5. The Gateway
Represents the access point to the temple, emphasizing the importance of entering God's presence with reverence.
Teaching Points
The Importance of Divine Order
The detailed measurements in Ezekiel's vision remind us of God's desire for order and precision in worship. Our worship should reflect God's holiness and order.

Entering God's Presence
The portico and gateway symbolize the approach to God's presence. We should approach God with reverence and preparation, acknowledging His holiness.

Symbolism of the Temple
The temple represents God's dwelling among His people. As believers, we are now the temple of the Holy Spirit, called to live lives that reflect His presence.

Hope for Restoration
Ezekiel's vision was given during a time of exile, offering hope for future restoration. In our lives, we can trust in God's promises for restoration and renewal.

Attention to Detail in Spiritual Life
Just as the temple's construction required attention to detail, our spiritual lives require diligence and care in following God's instructions.
Bible Study Questions
1. How does the detailed measurement of the temple in Ezekiel 40:9 reflect God's character and His expectations for worship?

2. In what ways can we prepare ourselves to enter God's presence with reverence, as symbolized by the portico and gateway?

3. How does the concept of the temple as God's dwelling place relate to the New Testament teaching that believers are the temple of the Holy Spirit?

4. What lessons can we learn from the hope of restoration in Ezekiel's vision for our own lives today?

5. How can we apply the principle of attention to detail in our spiritual practices and daily walk with God?
Connections to Other Scriptures
Exodus 25-27
The detailed instructions for the construction of the Tabernacle, which served as a precursor to the temple, highlighting the importance of precise measurements and divine order.

1 Kings 6
Describes the construction of Solomon's Temple, providing a historical context for the temple's significance in Israel's worship.

Revelation 21
The vision of the New Jerusalem, where precise measurements are again used to describe the city, symbolizing God's perfect order and presence.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
Entrance to the KingdomW. Clarkson Ezekiel 40:6-11
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Covered, Cubits, Deep, Doorway, Eight, Faced, Gate, Gates, Gateway, Inner, Inside, Inward, Jambs, Measured, Measureth, Pillars, Porch, Portico, Posts, Temple, Thereof, Thick, Uprights, Vestibule, Within
Dictionary of Bible Themes
Ezekiel 40:9

     4813   depth

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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