Ezekiel 40:6
Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep.
Then he went to the gate facing east
The phrase "Then he went to the gate facing east" begins with the directional movement of the prophet Ezekiel, guided by a divine messenger. The "gate facing east" holds significant symbolic meaning in biblical literature. In Hebrew, the word for "east" is "קֶדֶם" (qedem), which not only denotes a direction but also carries connotations of antiquity and beginnings. The east gate is particularly important in Ezekiel's vision because it is associated with the glory of God returning to the temple (Ezekiel 43:1-5). Historically, the east was considered the direction of divine revelation and presence, as the sun rises in the east, symbolizing new beginnings and hope. This gate, therefore, represents the entry point for God's glory and the renewal of His covenant with His people.

He climbed its steps and measured the threshold of the gate; it was one rod deep
The action "He climbed its steps" indicates a deliberate ascent, suggesting a movement towards a higher, more sacred space. In ancient Near Eastern architecture, steps often led to significant structures, symbolizing an approach to the divine. The act of measuring, "and measured the threshold of the gate," reflects a theme of order and precision in God's plans. The Hebrew word for "threshold" is "מִפְתָּן" (miftan), which can also imply a place of transition or entry into a sacred area. The measurement "one rod deep" emphasizes the exactness and divine order in the construction of the temple. A "rod" is a unit of measurement used in ancient times, approximately equivalent to six cubits or about nine feet. This precise measurement underscores the importance of adhering to God's specifications, reflecting His holiness and the need for purity and order in worship. The detailed description of the temple's dimensions throughout Ezekiel 40-48 serves as a reminder of God's meticulous care in establishing a place for His presence among His people.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Man with the Measuring Rod
This figure, often interpreted as an angelic being, guides Ezekiel through the vision of the temple, measuring its dimensions and features.

3. The Eastern Gate
A significant part of the temple structure in Ezekiel's vision, symbolizing the direction from which God's glory returns to the temple (Ezekiel 43:1-5).

4. The Temple Vision
A detailed vision given to Ezekiel, representing a future idealized temple, often interpreted as a symbol of God's presence and restoration.

5. The Rod
A measuring tool used by the man to measure the temple, symbolizing precision and divine order.
Teaching Points
Symbolism of the East
The east often symbolizes new beginnings and the return of God's presence. Reflect on how God brings renewal and restoration in our lives.

Precision in God's Plans
The detailed measurements highlight God's attention to detail and order. Trust in God's precise plans for your life, even when they are not fully understood.

Anticipation of God's Presence
The temple vision points to a future hope of God's dwelling with His people. Live with an expectation of God's presence and work in your life today.

Spiritual Preparation
Just as the temple was prepared for God's glory, prepare your heart to be a dwelling place for the Holy Spirit through prayer and obedience.

Restoration and Hope
Ezekiel's vision offers hope to the exiled Israelites. In times of personal exile or difficulty, hold onto the hope of restoration and God's promises.
Bible Study Questions
1. What is the significance of the eastern gate in Ezekiel's vision, and how does it relate to the return of God's glory?

2. How does the act of measuring the temple reflect God's character and His plans for His people?

3. In what ways can we prepare our hearts to be a dwelling place for God's presence, similar to the preparation of the temple?

4. How does the vision of the temple in Ezekiel 40-48 provide hope and encouragement for believers today?

5. What parallels can you draw between the measuring of the temple in Ezekiel and the measuring of the New Jerusalem in Revelation, and what do these parallels teach us about God's ultimate plan for His people?
Connections to Other Scriptures
Ezekiel 43:1-5
This passage describes the return of God's glory through the eastern gate, connecting the significance of the gate measured in Ezekiel 40:6 to the presence of God.

Revelation 21:15-17
The measuring of the New Jerusalem by an angel with a golden rod parallels the measuring in Ezekiel, symbolizing divine order and the fulfillment of God's promises.

Zechariah 2:1-5
Another vision involving measuring, where a man measures Jerusalem, symbolizing God's protection and future glory.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
Entrance to the KingdomW. Clarkson Ezekiel 40:6-11
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Ascended, Broad, Climbed, Deep, Doorstep, Doorway, East, Eastward, Faced, Facing, Front, Gate, Gateway, Jamb, Looks, Measure, Measured, Measureth, Reed, Rod, Stairs, Steps, Thereof, Threshhold, Threshold, Towards, Wide, Width
Dictionary of Bible Themes
Ezekiel 40:6

     4813   depth
     5553   stairways

Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:5-7

     5618   measures, linear

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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