Ezekiel 40:47
Next he measured the court. It was square, a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.
Then he measured the court
The act of measuring in biblical terms often signifies ownership, order, and divine intention. In Hebrew, the word for "measured" is "מָדַד" (madad), which implies a careful and deliberate action. This measurement indicates God's precise plan and purpose for His dwelling place. The court represents a space set apart for worship and signifies the boundary between the sacred and the profane. It is a reminder of God's holiness and the order He establishes in His creation.

it was square
The square shape of the court is significant in biblical symbolism, representing perfection, stability, and completeness. In ancient Near Eastern architecture, a square was often used to denote sacred spaces. The Hebrew word for "square" is "רָבוּעַ" (ravu'a), which conveys the idea of balance and symmetry. This design reflects God's perfect nature and His desire for harmony in His relationship with His people.

a hundred cubits long and a hundred cubits wide
The use of "cubits" as a measurement ties back to ancient standards, where a cubit was approximately 18 inches, based on the length of a man's forearm. The number "hundred" in biblical numerology often symbolizes completeness or fullness. Thus, the dimensions of the court emphasize the completeness of God's plan and the fullness of His provision for worship. It also reflects the grandeur and majesty of the divine presence that the temple represents.

And the altar
The altar is central to the worship practices of Israel, serving as the place where sacrifices were made to atone for sin and express devotion to God. The Hebrew word for "altar" is "מִזְבֵּחַ" (mizbeach), which comes from a root meaning "to sacrifice." This highlights the altar's role as a place of offering and communion with God. It is a foreshadowing of the ultimate sacrifice of Jesus Christ, who fulfills the sacrificial system through His death and resurrection.

was in front of the temple
The positioning of the altar "in front of the temple" signifies its importance in the worship of God. It serves as a threshold to the divine presence, reminding worshippers that access to God requires atonement and purification. The temple, as the dwelling place of God, is the ultimate destination for worship, and the altar is the means by which believers approach Him. This arrangement underscores the necessity of sacrifice and the grace of God in allowing His people to draw near to Him.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple.

2. The Court
The outer court of the temple, described as a perfect square, symbolizing completeness and divine order.

3. The Altar
Central to the temple's worship, the altar represents the place of sacrifice and atonement, crucial for the Israelites' relationship with God.

4. The Temple
The envisioned temple in Ezekiel's vision, symbolizing God's presence among His people and a future hope for restoration.

5. The Measuring Angel
A divine messenger who guides Ezekiel through the vision, emphasizing precision and divine order in the temple's design.
Teaching Points
Divine Order and Precision
The detailed measurements of the temple court reflect God's nature of order and precision. Believers are called to live lives that reflect God's order, pursuing holiness and integrity.

Centrality of Worship
The placement of the altar in front of the temple underscores the centrality of worship and sacrifice in the believer's life. Worship should be at the heart of our daily walk with God.

Hope and Restoration
Ezekiel's vision of the temple offers hope for restoration and renewal. In times of personal exile or spiritual dryness, believers can find hope in God's promise of restoration.

Symbolism of the Altar
The altar represents atonement and reconciliation with God. In Christ, believers have a perfect sacrifice, and they are called to live lives of gratitude and service in response to His grace.

Community and Worship
The temple court was a place for communal worship. Believers are encouraged to engage in corporate worship and fellowship, strengthening their faith and community bonds.
Bible Study Questions
1. How does the precise measurement of the temple court in Ezekiel 40:47 reflect God's character, and how can this understanding influence our daily lives?

2. In what ways does the altar's central position in the temple layout inform our understanding of the importance of worship and sacrifice in our relationship with God?

3. How can Ezekiel's vision of the temple serve as a source of hope and encouragement during times of personal or communal exile?

4. What parallels can be drawn between the temple described in Ezekiel and the New Jerusalem in Revelation, and how do these visions shape our understanding of God's ultimate plan for His people?

5. How can the concept of community worship, as seen in the temple court, be applied to strengthen our local church communities today?
Connections to Other Scriptures
Exodus 27
The instructions for the construction of the Tabernacle's altar, highlighting the continuity of worship practices and the importance of the altar in Israelite worship.

Revelation 21
The description of the New Jerusalem, which also features precise measurements and a square layout, symbolizing God's perfect order and eternal presence.

Hebrews 9
Discusses the earthly sanctuary and its limitations, pointing to Christ as the ultimate high priest and the fulfillment of the sacrificial system.
Sacrifice Essential to Human WorshipJ.D. Davies Ezekiel 40:38 -47
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Altar, Breadth, Broad, Court, Cubits, Foursquare, Front, Hundred, Length, Measure, Measured, Measureth, Open, Perfect, Square, Temple, Wide
Dictionary of Bible Themes
Ezekiel 40:47

     5619   measures, distance and area

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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