Ezekiel 40:37
Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
The portico
The term "portico" refers to a covered entrance or porch, often supported by columns. In the context of Ezekiel's vision, the portico is part of the temple's architectural design. The Hebrew word used here is "ulam," which signifies a grand entrance, suggesting the majesty and holiness of the temple. This portico facing the outer court symbolizes the transition from the common to the sacred, inviting worshippers to prepare their hearts as they approach the presence of God.

faced the outer court
The outer court was accessible to all Israelites, symbolizing the inclusivity of God's invitation to worship. The Hebrew word for "faced" is "panim," which can also mean "presence" or "before." This indicates that the portico was intentionally oriented towards the people, emphasizing God's desire to be accessible and present with His people. Historically, the outer court was a place of gathering and preparation, reminding believers of the importance of community and readiness in worship.

and palm trees decorated its jambs
Palm trees are a recurring symbol in biblical literature, often representing victory, peace, and eternal life. The Hebrew word "tamar" for palm tree is used here, which is also associated with uprightness and righteousness. The decoration of the jambs with palm trees signifies the beauty and victory inherent in God's kingdom. Archaeologically, palm motifs were common in ancient Near Eastern art, symbolizing prosperity and divine blessing. This imagery would inspire worshippers to reflect on the victory and peace found in God's presence.

and eight steps led up to it
The number eight in biblical numerology often signifies new beginnings and resurrection, as it follows the number seven, which represents completion. The Hebrew word for "steps" is "ma'alot," indicating an ascent or elevation. The eight steps leading up to the portico suggest a journey towards a new spiritual beginning, encouraging believers to rise above their current state and draw closer to God. This ascent is both physical and spiritual, symbolizing the transformative process of approaching the divine.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple
The vision of the temple in Ezekiel 40 represents a future, idealized temple, symbolizing God's presence and the restoration of Israel.

3. Outer Court
Part of the temple complex, the outer court is accessible to the people and represents a place of worship and gathering.

4. Palm Trees
Symbolic carvings on the temple's jambs, palm trees often represent victory, peace, and eternal life in biblical symbolism.

5. Eight Steps
The steps leading up to the temple gate signify elevation and approach to holiness, indicating a progression towards God's presence.
Teaching Points
Symbolism of Palm Trees
Palm trees in the temple symbolize victory and peace. As believers, we are called to live victoriously in Christ and be peacemakers in our communities.

Approaching Holiness
The eight steps signify a journey towards holiness. Our spiritual walk involves steps of faith, obedience, and sanctification as we draw closer to God.

God's Presence and Restoration
The vision of the temple represents God's desire to dwell among His people and restore them. We can find hope in God's promise of restoration and His presence in our lives.

Continuity of Worship
The temple's design reflects continuity in worship practices. Our worship today is rooted in biblical history and should reflect reverence and awe for God's holiness.

Invitation to All
The outer court's accessibility signifies that God's invitation to worship is open to all. We are called to invite others into God's presence and share the gospel.
Bible Study Questions
1. How do the palm trees carved on the temple's jambs in Ezekiel 40:37 relate to the symbolism of palm branches in other parts of the Bible?

2. What does the progression of eight steps leading up to the temple gate teach us about our spiritual journey towards holiness?

3. In what ways does the vision of the temple in Ezekiel 40 inspire hope for restoration and God's presence in our lives today?

4. How can we apply the symbolism of the outer court's accessibility to our approach to evangelism and inviting others to worship?

5. Reflect on the continuity of worship practices from the Old Testament temple to modern-day worship. How can this understanding deepen our reverence for God?
Connections to Other Scriptures
1 Kings 6
Describes Solomon's temple, which also featured palm tree carvings, highlighting continuity in temple symbolism.

Revelation 7
Depicts a multitude holding palm branches, symbolizing victory and worship, connecting to the imagery of palm trees in Ezekiel.

Psalm 92
Compares the righteous to palm trees, emphasizing growth and flourishing in God's presence.
The Windows of the ChurchW. Clarkson
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Ascent, Court, Decorated, Eight, Either, Faced, Jambs, Led, Nearest, Ornaments, Outer, Palm, Palm-trees, Pillars, Posts, Square, Stairway, Steps, Thereof, Towards, Tree, Trees, Uprights, Utter, Vestibule
Dictionary of Bible Themes
Ezekiel 40:37

     5553   stairways

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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