Ezekiel 40:22
Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.
Its windows
The Hebrew word for "windows" is "חַלּוֹן" (chalon), which often signifies openings that allow light to enter. In the context of the temple vision, these windows symbolize spiritual illumination and divine insight. They remind us of the light of God's presence that permeates His holy dwelling, offering guidance and revelation to His people.

and its portico
The term "portico" refers to a covered entrance or porch, known in Hebrew as "אוּלָם" (ulam). This architectural feature signifies a place of transition, a threshold between the outer world and the sacred space within. It represents the invitation to enter into a deeper relationship with God, moving from the mundane to the holy.

and its palm trees
Palm trees, or "תָּמָר" (tamar) in Hebrew, are often associated with victory, peace, and eternal life. In the temple vision, they symbolize the flourishing and enduring nature of God's kingdom. The presence of palm trees in the temple's design serves as a reminder of the peace and prosperity that come from living in accordance with God's will.

had the same measurements
The phrase "had the same measurements" underscores the precision and orderliness of God's design. In Hebrew, "מִדָּה" (middah) refers to measurement or proportion. This consistency in measurements reflects God's unchanging nature and the perfect harmony of His creation. It emphasizes that God's standards are constant and reliable.

as those of the gate facing east
The east gate holds significant symbolism in biblical texts, often representing the direction of God's glory and the coming of the Messiah. The Hebrew word for "east" is "קֶדֶם" (qedem), which can also mean "ancient" or "eternal." This connection to the east gate highlights the anticipation of divine intervention and the hope of redemption.

Seven steps led up to it
The number seven in Hebrew, "שֶׁבַע" (sheva), is symbolic of completeness and perfection. The seven steps leading up to the portico suggest a journey towards spiritual maturity and completeness in God. It signifies the process of ascending to a higher understanding and relationship with the divine.

and its portico was opposite them
The phrase "was opposite them" indicates alignment and intentionality in the temple's design. In Hebrew, "נֶגֶד" (neged) means "in front of" or "facing." This alignment signifies the direct and intentional approach to God's presence, emphasizing the importance of facing God with sincerity and purpose in worship.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple.

2. The Temple
The vision of the temple in Ezekiel 40 represents a future restoration and the presence of God among His people.

3. The Gate Facing East
This gate is significant in Ezekiel's vision, symbolizing the direction from which God's glory returns to the temple.

4. Palm Trees
Symbolic of beauty, victory, and peace, palm trees are a recurring motif in the temple's design.

5. Seven Steps
The number seven often represents completeness or perfection in the Bible, indicating a complete approach to God.
Teaching Points
Symbolism of the Temple
The temple in Ezekiel's vision symbolizes God's desire to dwell among His people. It serves as a reminder of the holiness and order that God requires.

The Significance of the East
The eastern gate's prominence in the vision highlights the anticipation of God's return and the hope of restoration. Believers are encouraged to live in expectation of God's presence and ultimate restoration.

Completeness in Worship
The seven steps leading to the gate suggest a complete and perfect approach to worship. Christians are called to approach God with reverence and completeness in their devotion.

Victory and Peace
The palm trees symbolize victory and peace, reminding believers of the peace and victory found in Christ. This encourages a life of peace and triumph over sin through Jesus.
Bible Study Questions
1. How does the vision of the temple in Ezekiel 40:22 reflect God's desire to dwell among His people, and how can this understanding impact our daily walk with God?

2. In what ways does the symbolism of the eastern gate in Ezekiel's vision encourage us to live with hope and anticipation of God's presence?

3. How can the concept of completeness, as represented by the seven steps, influence our approach to worship and devotion?

4. What do the palm trees in the temple's design teach us about the nature of God's kingdom, and how can we apply this symbolism to our lives today?

5. How does the vision of the temple in Ezekiel connect with the description of the New Jerusalem in Revelation, and what practical lessons can we draw from this connection for our spiritual journey?
Connections to Other Scriptures
Ezekiel 43
This chapter describes the return of God's glory to the temple, emphasizing the significance of the eastern gate.

Revelation 21
The New Jerusalem is described with similar imagery, including gates and measurements, symbolizing God's eternal presence with His people.

1 Kings 6
Solomon's temple also included palm tree decorations, connecting the vision to Israel's history and God's dwelling among His people.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
The Windows of the ChurchW. Clarkson Ezekiel 40:22, 25, 29, 33
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Arches, Decorations, East, Facing, Gate, Led, Measure, Measurements, Opposite, Palm, Portico, Prospect, Seven, Steps, Tree, Trees, Windows
Dictionary of Bible Themes
Ezekiel 40:22

     5553   stairways

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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