Ezekiel 40:20
He also measured the length and width of the gateway of the outer court facing north.
He also measured
The act of measuring in this context is significant, as it reflects God's precision and order. The Hebrew root for "measured" is "מָדַד" (madad), which implies a careful and deliberate action. This measurement is not merely a physical act but a divine assessment, symbolizing God's meticulous attention to detail in His plans and purposes. It reminds us of the importance of order and structure in our spiritual lives, reflecting God's character of precision and intentionality.

the length and width
The dimensions of the gate are crucial, as they signify the boundaries and limits set by God. In the Hebrew context, "length" (אֹרֶךְ, orek) and "width" (רֹחַב, rochab) are not just physical measurements but also represent the scope and capacity of God's provision and protection. These dimensions assure us that God has established boundaries for our safety and well-being, and within these limits, we find His provision and presence.

of the outer gate
The "outer gate" serves as an entry point, symbolizing access to the presence of God. In ancient times, gates were places of authority and decision-making. The Hebrew word for "gate" is "שַׁעַר" (sha'ar), which often represents a place of transition and transformation. Spiritually, this gate signifies the initial step in approaching God, reminding us of Jesus' words in John 10:9, "I am the gate; whoever enters through Me will be saved." It is an invitation to enter into a relationship with God through Christ.

facing north
The direction "north" (צָפוֹן, tsaphon) holds symbolic meaning in biblical literature. It often represents a place of mystery and divine revelation. In Ezekiel's vision, the north-facing gate may suggest the unveiling of God's plans and purposes. Historically, the north was also the direction from which invaders often came, indicating that God's protection and presence are assured even from potential threats. It is a reminder of God's sovereignty over all directions and circumstances in our lives.

as it led into the outer court
The "outer court" (חָצֵר, chatser) is a significant area in the temple complex, representing a place of preparation and purification before entering the inner sanctuaries. It is a space where worshippers gather, symbolizing communal worship and fellowship. The outer court serves as a reminder of the importance of preparing our hearts and lives before approaching the holy presence of God. It encourages us to engage in self-examination and repentance, ensuring that we are spiritually ready to enter deeper into God's presence.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the detailed vision of the new temple in chapters 40-48.

2. The Outer Gate
This is part of the visionary temple described by Ezekiel. The outer gate facing north is one of the three gates leading into the outer court, symbolizing access and entry into the presence of God.

3. The Outer Court
The area surrounding the temple proper, where people would gather. It represents the initial stage of approaching God, emphasizing the holiness and order of worship.

4. The Vision of the Temple
This vision, given to Ezekiel, is a detailed blueprint of a future temple, symbolizing God's presence and the restoration of Israel.

5. The Measuring
The act of measuring the temple components signifies God's precision, order, and the importance of each part of His divine plan.
Teaching Points
God's Order and Precision
The detailed measurements of the temple remind us of God's orderliness and the importance of following His instructions in our lives.

Access to God
The gates symbolize access to God, reminding us that through Christ, we have direct access to the Father (Hebrews 10:19-22).

Holiness in Worship
The outer court and its gates emphasize the need for holiness and reverence in our approach to worship.

Hope and Restoration
Ezekiel's vision offers hope for restoration, encouraging us to trust in God's promises for renewal and redemption.

Symbolism of the Temple
The temple serves as a symbol of God's presence, prompting us to consider how we can be living temples, reflecting His glory in our lives (1 Corinthians 6:19-20).
Bible Study Questions
1. How does the detailed measurement of the temple gates in Ezekiel 40:20 reflect God's character and His expectations for worship?

2. In what ways does the vision of the temple in Ezekiel provide hope for restoration and renewal for the people of Israel and for us today?

3. How can the symbolism of the temple gates and the outer court inform our understanding of access to God through Jesus Christ?

4. What parallels can you draw between the temple vision in Ezekiel and the description of the New Jerusalem in Revelation 21?

5. How can we apply the principles of holiness and reverence in worship, as seen in Ezekiel's temple vision, to our personal and communal worship practices today?
Connections to Other Scriptures
Ezekiel 43
This chapter describes the glory of the Lord entering the temple, connecting the physical structure to the spiritual reality of God's presence.

Revelation 21
The measuring of the New Jerusalem parallels Ezekiel's vision, symbolizing God's perfect design and the ultimate fulfillment of His promises.

Exodus 25-27
The detailed instructions for the Tabernacle given to Moses echo the precision and holiness required in worship, similar to Ezekiel's temple vision.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Behold, Belonging, Breadth, Court, Doorway, Faced, Facing, Front, Gate, Leading, Length, Measure, Measured, North, Northward, Outer, Outward, Prospect, Square, Thereof, Towards, Wide, Width
Dictionary of Bible Themes
Ezekiel 40:20

     4832   length

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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