Ezekiel 40:15
And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits.
And the distance
The Hebrew word for "distance" is "mida," which refers to a measurement or extent. In the context of Ezekiel's vision, this measurement is not just a physical dimension but also a symbolic representation of God's order and precision. The meticulous details in the temple's design reflect God's nature as a God of order, emphasizing the importance of structure and intentionality in worship and life.

from the front of the outer gate
The "outer gate" refers to the entrance of the temple complex. In ancient Near Eastern architecture, gates were significant as they represented both protection and access. Spiritually, the outer gate symbolizes the initial step in approaching God, highlighting the necessity of entering His presence with reverence and preparation. The Hebrew term "sha'ar" for gate underscores the concept of a threshold, a point of transition from the secular to the sacred.

to the front of the inner portico of the gate
The "inner portico" or "ulam" in Hebrew, is a porch or vestibule leading into the inner court. This area serves as a transitional space, preparing the worshiper for deeper engagement with the divine. The progression from the outer gate to the inner portico signifies a journey of spiritual maturation, moving from initial faith to a more profound, intimate relationship with God. It reflects the believer's path of sanctification, drawing nearer to God's holiness.

was fifty cubits
A "cubit" is an ancient measurement roughly equivalent to the length of a forearm, about 18 inches or 45 centimeters. The number fifty in biblical numerology often symbolizes deliverance or freedom, as seen in the Year of Jubilee (Leviticus 25:10). Here, the fifty cubits may represent the completeness and sufficiency of God's provision for His people. It serves as a reminder that God's plans are perfect and His ways are higher than ours, offering assurance of His sovereign control over all aspects of life.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple
The vision in Ezekiel 40 describes a future temple, symbolizing God's presence and the restoration of Israel. This temple is not the same as Solomon's or the Second Temple but represents a perfect, divine structure.

3. The Outer Gate
Part of the temple's structure, the outer gate signifies the entrance to the sacred space, emphasizing the separation between the holy and the common.

4. The Inner Portico
This is the inner part of the gate structure, leading further into the temple, symbolizing deeper access to God's presence.

5. The Measurement (Fifty Cubits)
The specific measurement highlights the precision and order of God's design, reflecting His holiness and the importance of approaching Him with reverence.
Teaching Points
God's Holiness and Order
The detailed measurements in Ezekiel's vision remind us of God's holiness and the order He desires in worship. We should approach God with reverence and respect for His divine order.

Symbolism of Access
The outer gate and inner portico symbolize the journey into God's presence. As believers, we are invited to draw near to God through Christ, who is the ultimate gate.

Restoration and Hope
Ezekiel's vision of the temple offers hope for restoration. In times of personal or communal exile, we can trust in God's promise to restore and dwell among His people.

Spiritual Temple
As the church and individual believers are described as God's temple, we are called to live lives that reflect His holiness and order, being mindful of how we build our spiritual lives.
Bible Study Questions
1. How does the detailed measurement of the temple gate in Ezekiel 40:15 reflect God's character and His expectations for worship?

2. In what ways does the vision of the temple in Ezekiel provide hope and encouragement for believers today?

3. How can the symbolism of the outer gate and inner portico in Ezekiel's vision deepen our understanding of access to God through Jesus Christ?

4. What parallels can you draw between the temple described in Ezekiel and the description of the New Jerusalem in Revelation 21?

5. How does understanding that we are God's temple (1 Corinthians 3:16-17) influence the way we live our daily lives and interact with others?
Connections to Other Scriptures
Exodus 25-27
The detailed instructions for the Tabernacle's construction parallel the precision in Ezekiel's temple vision, emphasizing God's desire for order and holiness in worship.

Revelation 21
The description of the New Jerusalem, with its precise measurements and gates, echoes the themes of divine order and the ultimate fulfillment of God's presence with His people.

1 Corinthians 3:16-17
Paul speaks of believers as God's temple, connecting the physical temple's holiness to the spiritual temple of the church and individual believers.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Covered, Cubits, Doorway, Entrance, Face, Fifty, Forefront, Front, Gate, Gateway, Inner, Opening, Porch, Portico, Vestibule
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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