Ezekiel 4:11
You are also to measure out a sixth of a hin of water to drink, and you are to drink it at set times.
And you are to drink water by measure
This phrase indicates a precise and limited consumption of water, symbolizing scarcity and rationing. In the Hebrew context, the word for "measure" (מִדָּה, middah) implies a calculated and deliberate portioning, reflecting the dire circumstances of a besieged city. Historically, during sieges, resources were scarce, and rationing was a necessity for survival. This act serves as a prophetic sign to the Israelites of the impending judgment and the severe conditions they would face due to their disobedience.

a sixth of a hin
The "hin" is an ancient Hebrew unit of liquid measure, roughly equivalent to about 3.5 liters or 0.92 gallons. Therefore, a sixth of a hin would be a small amount, approximately 0.58 liters or 0.15 gallons. This limited quantity underscores the severity of the situation Ezekiel is illustrating. The use of specific measurements in prophetic acts often serves to emphasize the precision of God's judgment and the reality of the consequences of sin.

you are to drink it at set times
The phrase "at set times" (עֵת, eth) suggests a disciplined and regulated schedule, further emphasizing the theme of restriction and control. In the context of a siege, maintaining a strict regimen would be crucial for survival, as resources would need to be carefully managed. This also reflects the broader biblical principle of order and discipline in the life of a believer, reminding the Israelites of the importance of obedience and the consequences of straying from God's commands.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his symbolic actions and visions.

2. Babylon
The place of exile for the Israelites during Ezekiel's prophetic ministry. It represents a period of judgment and purification for the people of Israel.

3. Israelites
The people of God who are in exile due to their disobedience and idolatry. They are the primary audience of Ezekiel's prophecies.

4. Symbolic Actions
Ezekiel is instructed by God to perform symbolic actions to convey His messages. Drinking a limited amount of water symbolizes the scarcity and hardship during the siege.

5. Siege of Jerusalem
The event that Ezekiel's actions are symbolizing, where Jerusalem is under siege, leading to severe shortages of food and water.
Teaching Points
Symbolism of Scarcity
Ezekiel's limited water intake symbolizes the dire conditions during the siege of Jerusalem. It serves as a reminder of the consequences of turning away from God.

Obedience to God's Instructions
Ezekiel's adherence to God's specific instructions, even in symbolic actions, highlights the importance of obedience in our spiritual walk.

Dependence on God
The scarcity of resources during the siege points to the need for reliance on God for provision and sustenance, both physically and spiritually.

Prophetic Warnings
Ezekiel's actions serve as a warning to the Israelites and to us today about the consequences of sin and the importance of repentance.

Spiritual Discipline
The set times for drinking water can be likened to spiritual disciplines, emphasizing the need for regular, intentional time with God.
Bible Study Questions
1. How does Ezekiel's symbolic action of drinking a limited amount of water relate to the spiritual condition of the Israelites during the exile?

2. In what ways can we see the consequences of disobedience to God in our own lives, similar to the scarcity depicted in Ezekiel 4:11?

3. How can we apply the principle of obedience to God's instructions, as demonstrated by Ezekiel, in our daily lives?

4. What are some modern-day "sieges" or challenges that require us to rely on God for provision and sustenance?

5. How can we incorporate spiritual disciplines, akin to the set times for drinking water, into our routine to strengthen our relationship with God?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of disobedience, including scarcity and exile, which parallels the situation in Ezekiel.

Jeremiah 14
Describes a drought and the resulting scarcity, similar to the symbolic actions in Ezekiel.

Matthew 4
Jesus' fasting in the wilderness can be seen as a parallel to the scarcity and reliance on God depicted in Ezekiel's actions.
The Siege of Jerusalem and the Sufferings of the People SymbolizedW. Jones Ezekiel 4:1-17
A Symbolic FamineJ.D. Davies Ezekiel 4:9-17
Conformity of Punishment to SinW. Greenhill, M. A.Ezekiel 4:9-17
People
Ezekiel
Places
Jerusalem
Topics
Drink, Hin, Measure, Regular, Sixth
Dictionary of Bible Themes
Ezekiel 4:11

     5617   measures, liquid

Ezekiel 4:1-17

     1431   prophecy, OT methods

Ezekiel 4:9-12

     4456   grain

Ezekiel 4:9-13

     4542   wheat

Ezekiel 4:9-15

     5222   baking

Library
What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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