Ezekiel 32:20
They will fall among those slain by the sword. The sword is appointed! Let them drag her away along with all her multitudes.
They will fall
This phrase indicates a definitive action and outcome. In the Hebrew text, the verb used here is "נָפַל" (naphal), which means to fall, lie, or be cast down. This word often signifies a downfall or defeat, particularly in a military or judgment context. Historically, this reflects the fate of nations and individuals who oppose God's will, as seen throughout the Old Testament. The imagery of falling is a powerful reminder of the consequences of pride and rebellion against God.

among those slain by the sword
The phrase "slain by the sword" is a common biblical expression denoting death in battle or execution. The Hebrew word for sword, "חֶרֶב" (chereb), is often used metaphorically to represent divine judgment. In the context of Ezekiel, this phrase underscores the severity of God's judgment against Egypt and other nations. It serves as a sobering reminder of the reality of divine justice and the ultimate fate of those who oppose God's purposes.

The sword is drawn
This phrase suggests readiness and imminent action. The drawing of the sword symbolizes the execution of judgment. In the ancient Near Eastern context, a drawn sword was a clear sign of impending battle or punishment. This imagery is consistent with the prophetic messages throughout Ezekiel, where God is depicted as a warrior executing judgment on rebellious nations. It emphasizes the certainty and immediacy of God's actions.

Let her be dragged off
The imagery of being "dragged off" conveys a sense of helplessness and defeat. In the Hebrew, the verb "סָחַב" (sachab) implies being pulled or carried away, often against one's will. This reflects the fate of conquered peoples in the ancient world, who were often taken captive and led away from their homeland. In the context of Ezekiel, it illustrates the totality of Egypt's defeat and the inescapable nature of God's judgment.

with all her multitudes
The term "multitudes" refers to the vast numbers of people, armies, or resources. In Hebrew, "הָמוֹן" (hamon) can mean a multitude, crowd, or abundance. This word highlights the scale of Egypt's population and power, which, despite its size, is unable to withstand God's judgment. It serves as a reminder that no amount of human strength or numbers can stand against the divine will. The inclusion of "all her multitudes" underscores the comprehensive nature of the judgment, affecting every aspect of the nation.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book and delivers God's messages of judgment and hope.

2. Egypt
The nation being addressed in this chapter. Egypt is often symbolic of worldly power and pride, and here it faces judgment for its arrogance and opposition to God.

3. The Sword
Represents God's instrument of judgment. In the context of Ezekiel, it often symbolizes the Babylonian army, which God uses to execute His judgment.

4. The Multitudes
Refers to the people of Egypt, including its leaders and warriors, who will face destruction.

5. The Pit
Symbolic of Sheol or the grave, where the dead reside. It signifies the ultimate end of those who oppose God.
Teaching Points
The Certainty of God's Judgment
God's judgment is inevitable for those who persist in pride and rebellion. Just as Egypt faced the sword, so too will all who oppose God.

The Sovereignty of God
God uses nations and events to accomplish His purposes. The Babylonian army was an instrument in His hand, demonstrating His control over history.

The Call to Humility
Pride leads to downfall. Believers are called to humility, recognizing that all power and authority belong to God.

The Reality of Spiritual Consequences
The imagery of the pit reminds us of the spiritual consequences of sin. It is a call to repentance and faith in Christ, who offers salvation from eternal separation from God.

Hope in God's Justice
While judgment is severe, it is also just. Believers can find hope in the fact that God will ultimately set all things right.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 32:20 help us understand God's judgment?

2. In what ways does the fate of Egypt serve as a warning to modern nations and individuals?

3. How can we apply the lesson of humility from this passage in our daily lives?

4. What other biblical examples illustrate the theme of God's sovereignty over nations?

5. How does understanding the reality of spiritual consequences impact our approach to evangelism and discipleship?
Connections to Other Scriptures
Isaiah 14
This chapter also speaks of the downfall of a proud nation and its leaders, drawing parallels to the fate of Egypt in Ezekiel 32.

Revelation 19
The imagery of the sword as a tool of divine judgment is echoed in the New Testament, where Christ is depicted as executing judgment on the nations.

Jeremiah 46
Jeremiah prophesies against Egypt, reinforcing the theme of God's judgment on nations that oppose His will.
A Vision of the Unseen WorldW. Clarkson Ezekiel 32:17-32
Companionship in WoeJ.D. Davies Ezekiel 32:17-32
The Gathering of the Guilty Nations in HadesJ.R. Thomson Ezekiel 32:17-32
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Amid, Delivered, Dragged, Draw, Drawn, Drew, Fall, Hordes, Killed, Lie, Midst, Multitude, Multitudes, Pierced, Resting-place, Slain, Sword
Dictionary of Bible Themes
Ezekiel 32:17-32

     9110   after-life

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How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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