Ezekiel 3:4
Then He said to me, "Son of man, go now to the house of Israel and speak My words to them.
And He said to me
This phrase introduces a direct communication from God to the prophet Ezekiel. The Hebrew root for "said" is "אָמַר" (amar), which is often used in the Old Testament to denote divine speech. This highlights the authority and importance of the message being delivered. In the context of Ezekiel's prophetic ministry, it underscores the direct and personal nature of God's guidance and instruction to His chosen messenger.

Son of man
The term "Son of man" is used frequently in the book of Ezekiel, emphasizing the humanity and humility of the prophet. The Hebrew phrase "בֶּן אָדָם" (ben adam) literally means "son of Adam," linking Ezekiel to the broader human experience. This title serves to remind Ezekiel of his role as a representative of humanity, tasked with conveying God's message to the people of Israel. It also foreshadows the use of the same title by Jesus in the New Testament, connecting the prophetic mission of Ezekiel to the ultimate mission of Christ.

go to the house of Israel
The command to "go" signifies a divine commissioning, sending Ezekiel on a mission to deliver God's message. The "house of Israel" refers to the collective people of Israel, God's chosen nation. Historically, this was a time of great turmoil and exile for the Israelites, and Ezekiel's role was to speak to them during their captivity in Babylon. The phrase underscores the specific audience for Ezekiel's prophetic ministry, highlighting God's continued concern and covenant relationship with Israel despite their disobedience.

and speak My words to them
The directive to "speak My words" emphasizes the divine origin of the message Ezekiel is to deliver. The Hebrew word for "speak" is "דָּבַר" (dabar), which conveys the idea of declaring or proclaiming. This underscores the authority and power of God's words, which Ezekiel is to faithfully communicate. The phrase "My words" indicates that the message is not of Ezekiel's own making but is directly from God, reinforcing the prophet's role as a mouthpiece for divine revelation. This highlights the importance of fidelity to God's message, a theme that resonates throughout the prophetic literature and is central to the mission of all who are called to speak on behalf of God.

Persons / Places / Events
1. Ezekiel
A prophet and priest called by God to deliver His messages to the people of Israel during their Babylonian exile. His role is pivotal in conveying God's warnings and promises.

2. House of Israel
Refers to the people of Israel, God's chosen nation, who are in exile due to their disobedience and idolatry. They are the primary audience of Ezekiel's prophetic messages.

3. God
The sovereign Lord who commissions Ezekiel to speak His words. He is the ultimate authority and source of the message Ezekiel is to deliver.

4. Babylonian Exile
The historical context in which Ezekiel's prophecies occur. The Israelites are in captivity in Babylon as a consequence of their rebellion against God.

5. Prophetic Commission
The event where God appoints Ezekiel as His prophet, giving him the responsibility to speak to the Israelites, regardless of their receptiveness.
Teaching Points
Divine Commissioning
God calls and equips His servants for specific tasks. Like Ezekiel, believers are called to be faithful in delivering God's message, regardless of the audience's response.

Faithfulness Over Results
Ezekiel's mission emphasizes obedience to God's command over the immediate success of the message. Believers are encouraged to focus on faithfulness rather than visible results.

The Power of God's Word
The authority and power of the message lie in its divine origin. Christians are reminded that when they share God's Word, they are speaking with His authority.

Courage in the Face of Opposition
Ezekiel's task required courage, as he was sent to a rebellious people. Believers today are called to stand firm and speak truth, even when facing resistance.

Understanding Our Audience
Just as Ezekiel was sent specifically to the house of Israel, Christians should seek to understand and engage with their audience thoughtfully and contextually.
Bible Study Questions
1. How does Ezekiel's commission to speak to the house of Israel challenge our understanding of obedience to God's call in our lives today?

2. In what ways can we ensure that we are speaking God's words and not our own when sharing the Gospel with others?

3. How can we find courage and strength to speak God's truth in environments that may be hostile or indifferent to His message?

4. What lessons can we learn from Ezekiel's faithfulness in delivering God's message, even when the results were not immediately visible?

5. How can we apply the principle of understanding our audience, as seen in Ezekiel's mission, to our own efforts in evangelism and discipleship?
Connections to Other Scriptures
Jeremiah 1:7-9
Similar to Ezekiel, Jeremiah is called by God to speak His words to the people, emphasizing the divine authority and responsibility of a prophet.

Isaiah 6:8-9
Isaiah's commission parallels Ezekiel's, highlighting the theme of being sent by God to a people who may not listen.

Matthew 10:16-20
Jesus instructs His disciples to speak boldly, trusting that the Spirit will guide their words, akin to Ezekiel's reliance on God's words.

Acts 7:51-53
Stephen addresses the resistance of Israel to God's messengers, reflecting the challenge Ezekiel faces with the house of Israel.
The Awful Consequences of Neglecting the Word of the LordW. Jones Ezekiel 3:4-7
The Privileged and the UnprivilegedJ.R. Thomson Ezekiel 3:4-7
AmbassadorshipJ.D. Davies Ezekiel 3:4-14
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Depart, Enter, Hast, Speak, Spoken
Dictionary of Bible Themes
Ezekiel 3:4

     6682   mediation

Ezekiel 3:1-4

     5167   mouth

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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