Ezekiel 28:11
Again the word of the LORD came to me, saying,
Again
The use of "again" signifies a continuation or repetition of divine communication. In the Hebrew text, the word is "וַיְהִי" (vayehi), which often introduces a new section or message in prophetic literature. This repetition underscores the persistent and ongoing nature of God's revelation to Ezekiel. It reminds us of God's relentless pursuit to communicate His will and purpose to His people, emphasizing His patience and desire for them to understand His messages.

the word of the LORD
This phrase, "דְּבַר־יְהוָה" (devar-YHWH), is a common prophetic formula indicating that the message originates from God Himself. It underscores the authority and divine origin of the prophecy. In the context of Ezekiel, it highlights the prophet's role as a mouthpiece for God, conveying messages that are not his own but are divinely inspired. This phrase assures the reader of the reliability and sacredness of the message that follows.

came to me
The Hebrew verb "הָיָה" (hayah) is used here, indicating an arrival or occurrence. This suggests a personal and direct communication from God to Ezekiel. It emphasizes the intimate relationship between the prophet and God, where Ezekiel is not just a passive recipient but an active participant in receiving and delivering God's messages. This personal encounter with the divine is a hallmark of prophetic experience, underscoring the unique calling and responsibility of the prophet.

saying
The word "לֵאמֹר" (le'mor) introduces the content of the divine message. It serves as a transition from the introduction of the divine word to the specific message that is to be delivered. This word is crucial in prophetic literature as it signals the beginning of God's direct speech. It prepares the audience to receive the forthcoming message with the seriousness and reverence due to a communication from the Almighty.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's messages, tasked with delivering them to the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His messages through His prophets, including Ezekiel.

3. The Prince of Tyre
Although not directly mentioned in verse 11, the context of Ezekiel 28 involves a prophecy against the Prince of Tyre, a figure representing pride and self-exaltation.

4. Tyre
An ancient and wealthy city-state located on the Mediterranean coast, known for its commerce and trade, and often symbolic of human pride and materialism.

5. The Word of the LORD
Represents divine revelation and authority, emphasizing the importance of God's communication to His people through His chosen messengers.
Teaching Points
The Danger of Pride
Pride is a recurring theme in Scripture, often leading to downfall. Believers are called to humility, recognizing that all we have comes from God.

God's Sovereignty
The passage reminds us of God's ultimate authority over nations and rulers. No earthly power can stand against His will.

The Role of Prophets
Prophets like Ezekiel serve as God's mouthpieces, delivering messages of warning, judgment, and hope. We should heed the messages of Scripture as God's word to us.

Spiritual Warfare
The spiritual forces behind earthly powers are real and active. Believers must remain vigilant and rely on God's strength to stand firm.

Repentance and Restoration
While judgment is pronounced, God's desire is for repentance and restoration. We are called to turn from sin and seek God's forgiveness.
Bible Study Questions
1. How does the context of Ezekiel 28:11 help us understand the nature of pride and its consequences in our own lives?

2. In what ways can we see the themes of pride and downfall in the world today, and how should Christians respond?

3. How does the role of a prophet in the Old Testament compare to the role of Scripture in our lives today?

4. What are some practical steps we can take to guard against pride and cultivate humility in our daily walk with God?

5. How can the themes of judgment and restoration in Ezekiel 28 encourage us in our personal journey of faith and repentance?
Connections to Other Scriptures
Isaiah 14
This chapter contains a similar lament against the King of Babylon, drawing parallels between the pride and downfall of earthly rulers and the spiritual rebellion of Satan.

Genesis 3
The fall of man in the Garden of Eden, where pride and the desire to be like God led to sin, mirrors the pride seen in the Prince of Tyre.

Revelation 18
The fall of Babylon the Great, symbolizing the ultimate downfall of human pride and rebellion against God, echoes the themes found in Ezekiel 28.
Man in Impressive AspectsW. Jones Ezekiel 28:11-19
The Glory and Shame of Eden ReproducedJ.D. Davies Ezekiel 28:11-19
The Insufficiency of Circumstance, EtcW. Clarkson Ezekiel 28:11-19
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Moreover, Saying
Dictionary of Bible Themes
Ezekiel 28:11-13

     4342   jewels

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 28:11 NIV
Ezekiel 28:11 NLT
Ezekiel 28:11 ESV
Ezekiel 28:11 NASB
Ezekiel 28:11 KJV

Ezekiel 28:11 Commentaries

Bible Hub
Ezekiel 28:10
Top of Page
Top of Page