Ezekiel 20:45
Now the word of the LORD came to me, saying,
Now the word of the LORD
This phrase signifies a divine communication, a hallmark of prophetic literature. In Hebrew, "word" is "dabar," which implies not just a spoken word but an active, dynamic force. The "word of the LORD" is a powerful, creative, and authoritative expression of God's will. It is reminiscent of the creation narrative in Genesis, where God's word brings forth life and order. This underscores the authority and reliability of the message Ezekiel is about to deliver. In a conservative Christian perspective, this phrase reaffirms the belief in the inerrancy and divine inspiration of Scripture, emphasizing that what follows is not merely human opinion but a revelation from God Himself.

came to me
The phrase "came to me" indicates a personal and direct encounter between God and the prophet Ezekiel. The Hebrew verb "hayah" suggests an occurrence or event, emphasizing that this is not a mere internal thought or reflection but an external, divine intervention. This highlights the role of prophets as chosen vessels through whom God communicates His will to His people. In the historical context, Ezekiel was among the exiles in Babylon, and this divine communication provided guidance and hope during a time of national crisis. For conservative Christians, this underscores the personal nature of God's communication with His people, affirming that God is actively involved in the lives of His followers.

saying
The word "saying" introduces the content of the divine message. In Hebrew, "amar" is used, which is a common verb for speech but here signifies the solemnity and importance of what is to follow. It sets the stage for the prophetic oracle, demanding attention and obedience. This word serves as a transition from the introduction to the substance of God's message, highlighting the continuity and consistency of divine revelation. In a conservative Christian view, this emphasizes the clarity and purposefulness of God's communication, encouraging believers to listen attentively and respond faithfully to His word.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's word and is tasked with delivering messages of judgment and hope to the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and judgments through His prophets.

3. Babylonian Exile
The historical context in which Ezekiel prophesied, where the Israelites were in captivity due to their disobedience to God.
Teaching Points
The Role of Prophets
Prophets are chosen by God to deliver His messages, often in times of crisis or judgment. Understanding their role helps us appreciate the gravity and authority of their words.

God's Communication
God speaks to His people through various means, including direct revelation to prophets. This underscores the importance of being attentive to God's word in our lives.

Judgment and Hope
While Ezekiel often speaks of judgment, his messages also contain hope for restoration. This duality reminds us of God's justice and mercy.

Obedience to God's Word
The Israelites' exile was a result of disobedience. This serves as a warning to us about the consequences of straying from God's commands.

Faithfulness in Adversity
Ezekiel's faithfulness in delivering God's message despite difficult circumstances encourages us to remain steadfast in our own trials.
Bible Study Questions
1. How does Ezekiel's role as a prophet during the Babylonian exile inform our understanding of God's communication with His people?

2. In what ways can we discern God's voice in our lives today, similar to how Ezekiel received the word of the LORD?

3. How do the themes of judgment and hope in Ezekiel's prophecies apply to our current spiritual journey?

4. What lessons can we learn from the Israelites' disobedience and subsequent exile that are relevant to our walk with God?

5. How can we remain faithful and obedient to God's word in the face of adversity, as exemplified by Ezekiel's ministry?
Connections to Other Scriptures
Jeremiah 1:4-10
Similar to Ezekiel, Jeremiah receives the word of the LORD, highlighting the role of prophets as God's messengers.

Isaiah 6:8-10
Isaiah's calling parallels Ezekiel's, emphasizing the theme of divine commissioning and the responsibility of delivering God's message.

2 Kings 24:10-16
Provides historical context for the Babylonian exile, explaining why the Israelites were in captivity.
A Vision of Divine JudgmentUrijah R. Thomas.Ezekiel 20:45
A Parable of JudgmentW. Jones Ezekiel 20:45-49
The Forest in FlameJ.D. Davies Ezekiel 20:45-49
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Moreover, Saying
Dictionary of Bible Themes
Ezekiel 20:44

     6730   reinstatement

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 20:45 NIV
Ezekiel 20:45 NLT
Ezekiel 20:45 ESV
Ezekiel 20:45 NASB
Ezekiel 20:45 KJV

Ezekiel 20:45 Commentaries

Bible Hub
Ezekiel 20:44
Top of Page
Top of Page