Ezekiel 20:4
Will you judge them, will you judge them, son of man? Confront them with the abominations of their fathers
Will you judge them
The repetition of this phrase emphasizes the seriousness of the task given to Ezekiel. In Hebrew, the word for "judge" is "שָׁפַט" (shaphat), which means to govern, vindicate, or punish. This reflects God's call for Ezekiel to act as a divine intermediary, bringing to light the sins of the people. The role of a judge in ancient Israel was not only to pass judgment but also to guide and correct, highlighting the dual role of Ezekiel as both a prophet and a shepherd to the people.

son of man
This phrase, "בֶּן אָדָם" (ben adam) in Hebrew, is a title used frequently in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of mankind. It serves to remind Ezekiel of his own human limitations and the grace of God that empowers him to fulfill his prophetic duties. This title also foreshadows the New Testament use of "Son of Man" for Jesus, linking the prophetic mission of Ezekiel to the ultimate mission of Christ.

Confront them
The Hebrew word "הוֹדַע" (hoda) means to make known or declare. Ezekiel is commanded to boldly present the truth to the Israelites, regardless of their response. This act of confrontation is not merely accusatory but is intended to lead to repentance and restoration. It underscores the prophetic duty to speak truth to power and to call people back to covenant faithfulness.

with the abominations
The term "abominations" is translated from the Hebrew word "תּוֹעֵבוֹת" (to'evot), which refers to detestable practices, often associated with idolatry and moral corruption. In the historical context, these abominations were the idolatrous practices adopted from surrounding nations, which led Israel away from their covenant with God. This highlights the severity of their sin and the need for divine intervention.

of their fathers
This phrase points to the generational nature of sin and the historical context of Israel's rebellion. The sins of the fathers refer to the persistent disobedience and idolatry that characterized Israel's history. It serves as a reminder of the consequences of turning away from God and the importance of breaking the cycle of sin through repentance and obedience. This historical reflection is intended to provoke a sense of accountability and a desire for renewal among the people.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his vivid visions and symbolic acts.

2. Son of Man
A title used frequently in Ezekiel, emphasizing his humanity and role as a representative of the people before God.

3. Israelites
The people of Israel, who are in exile due to their disobedience and idolatry. They are the primary audience of Ezekiel's prophecies.

4. Abominations of their Fathers
Refers to the sinful practices and idolatry of the ancestors of the Israelites, which led to their current state of judgment and exile.

5. Judgment
The act of God holding the Israelites accountable for their sins, a central theme in Ezekiel's prophecies.
Teaching Points
The Role of a Prophet
Prophets are called to speak truth, even when it is uncomfortable. Ezekiel's role was to confront the people with their sins, a task that required courage and faithfulness to God's message.

Generational Sin
The concept of generational sin highlights the impact of the past on the present. It is crucial to recognize and repent of inherited sinful patterns to break the cycle.

Accountability Before God
Each individual and community is accountable to God for their actions. This passage reminds us of the importance of self-examination and repentance.

Confronting Sin
Confrontation of sin is necessary for spiritual growth and renewal. It is an act of love to address sin in ourselves and others, leading to restoration.

God's Justice and Mercy
While God is just and must judge sin, His ultimate desire is for repentance and restoration. This balance is evident throughout Ezekiel's ministry.
Bible Study Questions
1. How does Ezekiel's role as a prophet challenge us to speak truth in our own lives and communities today?

2. In what ways can we identify and address "the abominations of our fathers" in our personal and communal lives?

3. How do the themes of judgment and accountability in Ezekiel 20:4 relate to the teachings of Jesus in the New Testament?

4. What steps can we take to ensure that we are not repeating the sins of previous generations?

5. How can we balance the need to confront sin with the call to extend grace and mercy, as demonstrated in the broader account of Scripture?
Connections to Other Scriptures
Exodus 20
The giving of the Ten Commandments, which the Israelites repeatedly violated, leading to their judgment.

Jeremiah 7
Jeremiah also confronts the people with their sins and the consequences of their disobedience, similar to Ezekiel's message.

Leviticus 26
Outlines the blessings for obedience and curses for disobedience, which are reflected in the historical context of Ezekiel's prophecies.
A Rejected ApplicationJ.R. Thomson Ezekiel 20:1-4
Cherished Sin Disqualifies for PrayerEzekiel 20:1-4
On Inquiring of the LordW. Jones Ezekiel 20:1-4
The Elders Before EzekielBp. Harvey Goodwin.Ezekiel 20:1-4
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Abominations, Cause, Clear, Confront, Detestable, Disgusting, Fathers, Judge, O, Practices, Wilt
Dictionary of Bible Themes
Ezekiel 20:1-44

     7348   defilement

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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