Ezekiel 20:2
Then the word of the LORD came to me, saying,
Then
The word "Then" indicates a continuation or a sequence of events. In the context of Ezekiel, this word signifies a moment in the ongoing narrative of God's communication with His prophet. It suggests a divine timing, where God chooses specific moments to reveal His will and guidance. This highlights the importance of being attentive to God's timing in our own lives, recognizing that He speaks to us in His perfect time.

the word
In Hebrew, the term for "word" is "dabar," which encompasses not just spoken words but also actions and events. This reflects the power and authority of God's word, which is not merely informative but transformative. The "word" of God is living and active, as seen throughout Scripture, where God's declarations bring about creation, judgment, and redemption. It is a reminder of the potency and reliability of God's promises and commands.

of the LORD
The phrase "of the LORD" uses the sacred name of God, often represented as YHWH or Yahweh. This name is deeply significant, denoting God's eternal, self-existent nature and His covenant relationship with His people. It is a reminder of God's faithfulness and His unchanging character. The use of "LORD" underscores the divine authority and the personal nature of the message being delivered to Ezekiel.

came
The word "came" suggests movement and initiative from God towards humanity. It indicates that God is not distant or passive but actively engages with His creation. This divine approachability is a central theme in the Bible, where God continually reaches out to guide, correct, and comfort His people. It is an encouragement to believers that God is always near and willing to communicate with those who seek Him.

to me
The phrase "to me" personalizes the message, emphasizing that God speaks to individuals. In this context, "me" refers to Ezekiel, a prophet chosen by God to deliver His messages to the Israelites. This personal address highlights the intimate relationship between God and His servants. It serves as a reminder that God knows each of us personally and desires to communicate His will to us individually.

saying
The word "saying" introduces the content of God's message. It prepares the reader for the divine revelation that follows. This term underscores the clarity and intentionality of God's communication. God does not speak in riddles or ambiguities but provides clear guidance and instruction. It is a call for us to listen attentively and respond obediently to God's voice in our lives.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the central figure in this passage. He is called by God to deliver messages to the Israelites.

2. Elders of Israel
These are the leaders of the Israelite community in exile. They come to Ezekiel to inquire of the Lord, seeking guidance or a word from God.

3. Babylon
The place of exile for the Israelites during Ezekiel's time. It serves as the backdrop for many of Ezekiel's prophecies and interactions with the people.
Teaching Points
The Importance of Sincere Inquiry
When seeking God's guidance, it is crucial to approach with sincerity and a heart willing to obey. The elders' inquiry was not genuine, as their hearts were still entangled with idolatry.

God's Omniscience
God knows the true intentions of our hearts. We cannot hide our motives from Him, as seen in His response to the elders through Ezekiel.

Repentance as a Prerequisite for Guidance
Before seeking God's direction, we must first repent of any known sin. The elders' failure to do so hindered their ability to receive a favorable response from God.

The Role of a Prophet
Ezekiel's role as a mediator between God and the people highlights the importance of having spiritual leaders who are faithful to God's word and willing to speak the truth, even when it is difficult.

The Consequences of Idolatry
The elders' idolatry serves as a warning of the spiritual blindness and separation from God that results from placing anything above Him.
Bible Study Questions
1. What can we learn from the elders' approach to seeking God's guidance in Ezekiel 20:2, and how can we apply this to our own prayer life?

2. How does the context of the Babylonian exile influence the interactions between Ezekiel and the elders of Israel?

3. In what ways does Ezekiel 20:2 challenge us to examine our own hearts for hidden idols or insincere motives?

4. How does the role of a prophet in the Old Testament compare to the role of spiritual leaders in the church today?

5. Reflect on a time when you sought God's guidance. How did your heart's condition affect the clarity or outcome of His response? How does this relate to the situation in Ezekiel 20:2?
Connections to Other Scriptures
Ezekiel 14:1-3
This passage also involves the elders of Israel coming to Ezekiel, highlighting a pattern of seeking God's counsel through the prophet. It underscores the recurring theme of Israel's leaders seeking divine guidance while still holding onto idolatrous practices.

Jeremiah 29:13
This verse emphasizes seeking God with all one's heart, contrasting with the half-hearted inquiries of the elders in Ezekiel 20:2.

Isaiah 1:15
This passage speaks to the futility of seeking God while harboring sin, paralleling the situation in Ezekiel 20:2 where the elders seek God without true repentance.
A Rejected ApplicationJ.R. Thomson Ezekiel 20:1-4
Cherished Sin Disqualifies for PrayerEzekiel 20:1-4
On Inquiring of the LordW. Jones Ezekiel 20:1-4
The Elders Before EzekielBp. Harvey Goodwin.Ezekiel 20:1-4
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Saying
Dictionary of Bible Themes
Ezekiel 20:1-3

     7719   elders, as leaders

Ezekiel 20:1-44

     7348   defilement

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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