Ezekiel 14:1
Then some of the elders of Israel came and sat down before me.
Then
The word "then" serves as a temporal marker, indicating a continuation of events. In the context of Ezekiel, it suggests a sequence in the prophetic narrative. This word connects the preceding chapters, where God’s judgment and the call for repentance are emphasized, to the current situation. It reminds us that God's dealings with His people are part of a continuous account of redemption and judgment.

some of the elders of Israel
The "elders of Israel" were leaders and representatives of the people, often involved in decision-making and spiritual guidance. Historically, elders held positions of respect and authority within the community. Their coming to Ezekiel signifies a recognition of his prophetic authority and possibly a desire for divine guidance. This phrase highlights the communal aspect of Israel's relationship with God, where leaders play a crucial role in seeking and interpreting God's will.

came to me
The action of coming to Ezekiel indicates a deliberate choice and movement towards the prophet. It suggests a seeking of counsel or a desire to hear from God through His appointed messenger. In the Hebrew context, approaching a prophet was akin to seeking an audience with God Himself, as prophets were seen as God’s mouthpieces. This phrase underscores the importance of seeking divine wisdom and guidance in times of uncertainty.

and sat down before me
Sitting down before Ezekiel implies a posture of listening and readiness to receive instruction or judgment. In ancient Near Eastern culture, sitting was often a position of learning or submission, especially in a religious or judicial context. This phrase suggests a moment of anticipation and humility, as the elders prepare to hear what God has to say through Ezekiel. It serves as a reminder of the importance of approaching God with a heart ready to listen and obey.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is known for his vivid visions and symbolic acts. He serves as God's mouthpiece to the Israelites, conveying messages of judgment and restoration.

2. Elders of Israel
These are leaders or representatives of the Israelite community. Their coming to Ezekiel indicates a recognition of his prophetic authority and possibly a desire for guidance or insight.

3. Babylonian Exile
The context of Ezekiel's ministry, where the Israelites are in captivity in Babylon. This period is marked by reflection on their covenant relationship with God and the consequences of their idolatry and disobedience.
Teaching Points
The Role of Leadership in Spiritual Matters
The elders coming to Ezekiel signifies the importance of seeking godly counsel and leadership in times of crisis. Leaders are called to guide their communities back to faithfulness and repentance.

The Consequences of Idolatry
The context of this passage highlights the dangers of idolatry, which led to the exile. Believers are reminded to examine their hearts for anything that takes precedence over God.

The Importance of Genuine Repentance
The elders' approach to Ezekiel can be seen as a step towards repentance. True repentance involves not just seeking answers but a heartfelt return to God.

God's Faithfulness in Exile
Despite the judgment, God remains faithful to His people. This passage encourages believers to trust in God's promises even in difficult circumstances.
Bible Study Questions
1. What does the presence of the elders before Ezekiel suggest about their spiritual state and their recognition of prophetic authority?

2. How does the context of the Babylonian exile influence the message that Ezekiel delivers to the elders?

3. In what ways can we identify and address "idols" in our own lives that may hinder our relationship with God?

4. How can the role of spiritual leaders in Ezekiel 14:1 inform our understanding of leadership within the church today?

5. Reflecting on the broader account of exile and restoration, how can we find hope and assurance in God's promises during our own "exile" experiences?
Connections to Other Scriptures
Jeremiah 29
This chapter provides context for the Babylonian exile, where Jeremiah writes to the exiles, encouraging them to seek the welfare of the city and promising eventual restoration.

Isaiah 1
This passage addresses the leaders of Israel, calling them to repentance and highlighting the importance of genuine worship over ritualistic practices.

Psalm 137
Reflects the emotional and spiritual state of the Israelites during the Babylonian exile, expressing their longing for Jerusalem and their struggle with the reality of their situation.
IdolatryJ.R. Thomson Ezekiel 14:1-5
Disastrous Answers to PrayerJ.D. Davies Ezekiel 14:1-11
Heart Disease the Worst DiseaseEzekiel 14:1-11
Heart IdolsJ. Parker, D. D.Ezekiel 14:1-11
Hypocritical Inquirers of GodW. Jones Ezekiel 14:1-11
Idolaters Inquiring of GodR. Einlayson, B. A.Ezekiel 14:1-11
Idolatry in the HeartJohn Bate.Ezekiel 14:1-11
Idols in the HeartJ. Ogle.Ezekiel 14:1-11
Mental IdolatryS. Leathes, D. D.Ezekiel 14:1-11
The Idols in the Heart a Barrier to the TruthEvangelical PreacherEzekiel 14:1-11
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
Elders, Front, Responsible, Sat, Seats, Sit
Dictionary of Bible Themes
Ezekiel 14:1

     7456   synagogue
     7719   elders, as leaders

Ezekiel 14:1-11

     8648   enquiring of God

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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