Ezekiel 1:2
On the fifth day of the month--it was the fifth year of the exile of King Jehoiachin--
On the fifth day
This phrase marks a specific point in time, emphasizing the precision and orderliness of God's revelation. The number five in biblical numerology often symbolizes grace. The fifth day here could suggest a moment of divine grace, where God chooses to reveal His vision to Ezekiel. Historically, this precision underscores the importance of the prophetic message, grounding it in a real-world context that can be verified and trusted.

of the month
The mention of the month situates the vision within the Jewish calendar, which is lunar-based. This detail not only provides a chronological anchor but also connects the vision to the rhythm of Jewish religious life, which was deeply tied to the lunar cycle. The month could be significant in understanding the religious festivals or events occurring at that time, which might have spiritual implications for the vision.

in the fifth year
The fifth year refers to the period of exile for Jehoiachin, the king of Judah. This was a time of great turmoil and uncertainty for the Israelites, who were living in Babylonian captivity. The fifth year of exile is significant as it marks a period where the people were likely feeling the weight of their displacement and the loss of their homeland. This context of suffering and longing for deliverance sets the stage for Ezekiel's prophetic ministry.

of the exile
The exile is a central theme in the book of Ezekiel. It represents not only a physical displacement but also a spiritual and cultural crisis for the Israelites. The exile was a result of the Israelites' disobedience to God, and it serves as a backdrop for the messages of judgment and hope that Ezekiel delivers. Understanding the exile is crucial for interpreting the prophetic messages, as it highlights the need for repentance and the promise of restoration.

of King Jehoiachin
King Jehoiachin's reign was short-lived, and his exile marked a significant turning point for Judah. His captivity symbolizes the end of the Davidic line's rule in Jerusalem, at least temporarily, and the beginning of a period of foreign domination. This reference to Jehoiachin situates Ezekiel's vision within a specific historical and political context, reminding readers of the consequences of Israel's unfaithfulness and the hope for eventual restoration under God's sovereignty.

Persons / Places / Events
1. Ezekiel
A prophet and priest, Ezekiel is the central figure in the book that bears his name. He was among the exiles taken to Babylon and received visions from God.

2. King Jehoiachin
The king of Judah who was taken into Babylonian captivity. His exile marks a significant point in Israel's history, as it represents the beginning of the Babylonian captivity.

3. Exile
Refers to the period when the Israelites were taken captive by the Babylonians. This was a time of great trial and reflection for the Jewish people.

4. Babylon
The empire that conquered Judah and took its people into exile. Babylon is often seen as a symbol of worldly power and opposition to God's kingdom.

5. Fifth Year of Exile
This specific time marker situates Ezekiel's vision within a historical context, emphasizing the ongoing nature of the exile and the need for hope and restoration.
Teaching Points
Understanding God's Timing
The specific mention of the "fifth year of the exile" reminds us that God works within history and time. We should trust His timing in our lives, even when we are in difficult circumstances.

Hope in Exile
Just as the Israelites were in exile, Christians may feel like exiles in a world that opposes God's kingdom. We are called to maintain hope and faith, knowing that God has a plan for restoration.

The Role of Leadership
King Jehoiachin's exile highlights the consequences of leadership that does not follow God's ways. It serves as a reminder of the importance of godly leadership in our communities and personal lives.

Faithfulness in Trials
Ezekiel's prophetic ministry during the exile shows that God can use us powerfully even in challenging situations. We are encouraged to remain faithful and attentive to God's voice.
Bible Study Questions
1. How does the historical context of King Jehoiachin's exile help us understand the message of Ezekiel's visions?

2. In what ways can we relate to the experience of exile in our own spiritual journeys, and how can we find hope in God's promises?

3. How does the concept of God's timing, as seen in the "fifth year of the exile," apply to situations we face today?

4. What lessons can we learn from the leadership of King Jehoiachin, and how can we apply these lessons to our roles in our families, churches, and communities?

5. How can we remain faithful and attentive to God's voice during times of trial, as Ezekiel did during the exile?
Connections to Other Scriptures
2 Kings 24:12-16
Provides historical context for the exile of King Jehoiachin and the people of Judah, detailing the events leading to their captivity.

Jeremiah 29:10-14
Offers a message of hope and future restoration for the exiles, promising that God has plans for their welfare and eventual return.

Psalm 137
Expresses the sorrow and longing of the exiles in Babylon, capturing the emotional and spiritual impact of their displacement.
God's Care of His ChurchW. Green. hill, M. A.Ezekiel 1:1-3
Introduction Respecting the Person and Mission of the ProphetJ.D. Davies Ezekiel 1:1-3
Spiritual MinistriesJ. Parker, D. D.Ezekiel 1:1-3
The Added SenseA. J. Southouse.Ezekiel 1:1-3
The Divine Summons to the Prophetic MissionW. Jones Ezekiel 1:1-3
Vision and DutyJ. E. Roberts, M. A.Ezekiel 1:1-3
Visions of GodArchbishop Magee.Ezekiel 1:1-3
Visions of GodD. G. Watt, M. A.Ezekiel 1:1-3
Visions of GodG. T. Newton.Ezekiel 1:1-3
Visions of GodT. Madge.Ezekiel 1:1-3
Visions of GodW. F. Adeney, M. A.Ezekiel 1:1-3
People
Babylonians, Buzi, Ezekiel, Jehoiachin
Places
Chebar
Topics
Captivity, Exile, Fifth, Jehoiachin, Jehoi'achin, Jehoiachin's, Month, Prisoner, Removal
Dictionary of Bible Themes
Ezekiel 1:1-28

     8474   seeing God

Library
God's Providence
"Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

The Noble Results of this Species of Prayer
The Noble Results of this Species of Prayer Some persons, when they hear of the prayer of silence, falsely imagine, that the soul remains stupid, dead, and inactive. But, unquestionably, it acteth therein, more nobly and more extensively than it had ever done before; for God Himself is the mover, and the soul now acteth by the agency of His Spirit. When S. Paul speaks of our being led by the Spirit of God, it is not meant that we should cease from action; but that we should act through the internal
Madame Guyon—A Short and Easy Method of Prayer

'Deliver us from Evil'
'But deliver us from evil.'--MATT. vi. 13. The two halves of this prayer are like a calm sky with stars shining silently in its steadfast blue, and a troubled earth beneath, where storms sweep, and changes come, and tears are ever being shed. The one is so tranquil, the other so full of woe and want. What a dark picture of human conditions lies beneath the petitions of this second half! Hunger and sin and temptation, and wider still, that tragic word which includes them all--evil. Forgiveness and
Alexander Maclaren—Expositions of Holy Scripture

This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Brief Outline of Ancient Jewish Theological Literature
The arrangements of the synagogue, as hitherto described, combined in a remarkable manner fixedness of order with liberty of the individual. Alike the seasons and the time of public services, their order, the prayers to be offered, and the portions of the law to be read were fixed. On the other hand, between the eighteen "benedictions" said on ordinary days, and the seven repeated on the Sabbaths, free prayer might be inserted; the selection from the prophets, with which the public reading concluded--the
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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