Ezekiel 1:19
So as the living creatures moved, the wheels moved beside them, and when the creatures rose from the ground, the wheels also rose.
And when the living creatures moved
The phrase "living creatures" in Hebrew is "חַיּוֹת" (chayot), which refers to the extraordinary beings described in Ezekiel's vision. These creatures are often associated with the cherubim, a class of angelic beings that serve as attendants to God. The movement of these creatures signifies the dynamic and active presence of God. In a broader theological context, it reflects the idea that God's presence is not static but is actively involved in the world, guiding and directing His creation.

the wheels moved beside them
The "wheels" in Hebrew is "אוֹפַנִּים" (ophanim), which are part of the complex vision Ezekiel describes. These wheels are often interpreted as symbols of God's omnipresence and omnipotence, suggesting that God's spirit is not confined to one place but moves throughout the earth. The movement of the wheels in tandem with the living creatures emphasizes the harmony and unity in God's creation and His divine plan. It also suggests that wherever God's presence is, His purposes are being fulfilled.

and when the living creatures rose from the ground
The act of rising "from the ground" signifies a transition from the earthly to the heavenly, symbolizing the elevation of the divine above the mundane. This movement can be seen as a metaphor for spiritual ascension, where believers are called to rise above earthly concerns and focus on heavenly matters. It reflects the transformative power of God's presence, which lifts and elevates those who are in communion with Him.

the wheels also rose
The rising of the wheels alongside the living creatures underscores the interconnectedness of God's creation. It illustrates that all elements of God's creation are in sync with His will and purpose. This rising action can be seen as a representation of the resurrection and the hope of eternal life, where all creation will be renewed and lifted up in the presence of God. It serves as a reminder of the ultimate victory and elevation that comes through faith in God.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the one described in this chapter.

2. Living Creatures
These are the cherubim, angelic beings that serve as attendants to God. They are described in detail in Ezekiel 1 and are associated with God's presence and glory.

3. Wheels
Part of the vision, these wheels are described as being beside the living creatures and moving in perfect harmony with them. They symbolize the omnipresence and omnipotence of God.

4. The Vision
This is a divine revelation given to Ezekiel, showcasing God's glory and sovereignty. It serves as a powerful reminder of God's majesty and authority.

5. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites were taken captive by Babylon. This period was marked by a need for hope and reassurance of God's presence.
Teaching Points
God's Sovereignty
The vision of the living creatures and wheels illustrates God's control over all creation. We can trust in His divine plan and timing, even when circumstances seem chaotic.

God's Presence
The movement of the wheels with the living creatures signifies God's omnipresence. As believers, we can find comfort in knowing that God is always with us, guiding and sustaining us.

Unity in God's Creation
The harmony between the living creatures and the wheels reflects the unity and order in God's creation. We are called to live in harmony with God's will and with one another.

Divine Revelation
Ezekiel's vision is a reminder of the importance of being open to God's revelations in our lives. We should seek to understand and apply His messages to our daily walk.
Bible Study Questions
1. How does the vision of the living creatures and wheels in Ezekiel 1:19 enhance your understanding of God's sovereignty and presence in your life?

2. In what ways can the unity and harmony between the living creatures and the wheels inspire you to seek unity in your relationships and community?

3. How does the context of the Babylonian exile influence the message of hope and reassurance found in Ezekiel's vision?

4. Compare Ezekiel's vision with the visions in Revelation 4 and Isaiah 6. What common themes do you see, and how do they deepen your understanding of God's character?

5. Reflect on a time when you experienced God's guidance in a seemingly chaotic situation. How can Ezekiel 1:19 encourage you to trust in God's divine plan and timing?
Connections to Other Scriptures
Revelation 4
The vision of the throne room of God in Revelation shares similarities with Ezekiel's vision, including the presence of living creatures, highlighting the continuity of God's majesty and the heavenly realm.

Isaiah 6
Isaiah's vision of the Lord on His throne also features angelic beings, emphasizing the holiness and glory of God, similar to Ezekiel's vision.

Psalm 18:10
This verse describes God riding on a cherub, connecting to the imagery of the living creatures and wheels, symbolizing God's swift and sovereign movement.
The Glory of the EternalVarious Authors Ezekiel 1:4-25
The Providential Government of GodW. Jones Ezekiel 1:4-28
Nature's Material Forces are the Active Servants of the ChurchJ.D. Davies Ezekiel 1:15-21
People
Babylonians, Buzi, Ezekiel, Jehoiachin
Places
Chebar
Topics
Beings, Beside, Bottom, Creatures, Ground, Lifted, Moved, Rose, Wheels, Whenever
Dictionary of Bible Themes
Ezekiel 1:1-28

     8474   seeing God

Ezekiel 1:3-28

     7775   prophets, lives

Ezekiel 1:4-28

     1090   God, majesty of
     1469   visions

Ezekiel 1:5-25

     4627   creatures

Ezekiel 1:15-21

     5252   chariots

Library
God's Providence
"Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

The Noble Results of this Species of Prayer
The Noble Results of this Species of Prayer Some persons, when they hear of the prayer of silence, falsely imagine, that the soul remains stupid, dead, and inactive. But, unquestionably, it acteth therein, more nobly and more extensively than it had ever done before; for God Himself is the mover, and the soul now acteth by the agency of His Spirit. When S. Paul speaks of our being led by the Spirit of God, it is not meant that we should cease from action; but that we should act through the internal
Madame Guyon—A Short and Easy Method of Prayer

'Deliver us from Evil'
'But deliver us from evil.'--MATT. vi. 13. The two halves of this prayer are like a calm sky with stars shining silently in its steadfast blue, and a troubled earth beneath, where storms sweep, and changes come, and tears are ever being shed. The one is so tranquil, the other so full of woe and want. What a dark picture of human conditions lies beneath the petitions of this second half! Hunger and sin and temptation, and wider still, that tragic word which includes them all--evil. Forgiveness and
Alexander Maclaren—Expositions of Holy Scripture

This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Brief Outline of Ancient Jewish Theological Literature
The arrangements of the synagogue, as hitherto described, combined in a remarkable manner fixedness of order with liberty of the individual. Alike the seasons and the time of public services, their order, the prayers to be offered, and the portions of the law to be read were fixed. On the other hand, between the eighteen "benedictions" said on ordinary days, and the seven repeated on the Sabbaths, free prayer might be inserted; the selection from the prophets, with which the public reading concluded--the
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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