Esther 9:24
For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.
For Haman son of Hammedatha the Agagite
This phrase introduces Haman, a central antagonist in the Book of Esther. The identification of Haman as "the Agagite" is significant. Historically, Agag was a king of the Amalekites, a people who were long-standing enemies of Israel (1 Samuel 15). The Amalekites' enmity with Israel dates back to the Exodus, when they attacked the Israelites. By calling Haman an Agagite, the text connects him to this historical enmity, emphasizing the deep-rooted hostility between Haman and the Jewish people. This lineage suggests a continuation of the ancient conflict, highlighting the spiritual and historical battle between God's people and their adversaries.

the enemy of all the Jews
This phrase underscores the extent of Haman's animosity. He is not merely an enemy of Mordecai, who refused to bow to him, but of "all the Jews." This collective enmity reflects the broader spiritual warfare against God's chosen people. In a conservative Christian perspective, this can be seen as a representation of the ongoing struggle between good and evil, where God's people face opposition from those who stand against His purposes.

had plotted against the Jews to destroy them
The word "plotted" indicates a deliberate and malicious intent. Haman's plan was not a spontaneous act of anger but a calculated scheme to annihilate the Jewish people. This reflects the nature of evil as intentional and strategic. The desire "to destroy them" echoes the ultimate aim of evil forces throughout biblical history—to thwart God's plans by attacking His people. This serves as a reminder of the vigilance required by believers to stand firm against such schemes.

and had cast the Pur (that is, the lot)
The casting of "Pur" or "lot" was an ancient practice used to make decisions or determine fate. In this context, it was used by Haman to choose the date for the planned destruction of the Jews. The use of lots suggests a reliance on chance or fate, contrasting with the biblical theme of divine providence. While Haman sought to use chance to execute his evil plan, the narrative of Esther reveals God's sovereign control over events, turning what was meant for harm into deliverance for His people.

to crush and destroy them
The repetition of the intent "to crush and destroy" emphasizes the severity and totality of Haman's plan. This language conveys not just physical destruction but an attempt to obliterate the Jewish identity and heritage. In a broader theological context, this reflects the enemy's desire to eradicate God's covenant people and, by extension, His redemptive plan for humanity. However, the account of Esther ultimately demonstrates God's faithfulness and protection, ensuring the survival and flourishing of His people despite such threats.

Persons / Places / Events
1. Haman
The antagonist in the Book of Esther, identified as an Agagite, which connects him to the Amalekites, historical enemies of Israel. His plot to annihilate the Jews is central to the account.

2. Hammedatha
Haman's father, mentioned to emphasize Haman's lineage and possibly his inherited enmity towards the Jews.

3. The Jews
The people of God living in the Persian Empire, who were the target of Haman's genocidal plot.

4. Pur - the Lot
The method Haman used to determine the date for the planned destruction of the Jews. The casting of lots was a common practice in ancient times to make decisions or determine fate.

5. The Persian Empire
The setting of the Book of Esther, where the Jewish people were living in exile under King Xerxes (Ahasuerus).
Teaching Points
The Sovereignty of God
Despite Haman's evil intentions, God is in control. The casting of lots, which seemed random, was under God's sovereign direction, leading to the Jews' deliverance.

The Perpetual Battle Against Evil
Haman's lineage as an Agagite reminds us of the ongoing spiritual battle against forces that oppose God's people. Believers must remain vigilant and trust in God's protection.

The Power of Intercession and Advocacy
Esther's role in advocating for her people highlights the importance of standing in the gap for others through prayer and action.

God's Faithfulness to His Promises
The deliverance of the Jews in Esther's time is a testament to God's faithfulness to His covenant promises, encouraging believers to trust in His unchanging nature.

The Importance of Remembering and Celebrating Deliverance
The establishment of the Feast of Purim as a commemoration of this deliverance teaches us to remember and celebrate God's past faithfulness in our lives.
Bible Study Questions
1. How does the identification of Haman as an Agagite deepen our understanding of his enmity towards the Jews, and what does this teach us about the nature of spiritual opposition?

2. In what ways does the account of Esther 9:24 demonstrate God's sovereignty, and how can this assurance impact our response to seemingly random or adverse events in our lives?

3. How can Esther's example of intercession and advocacy inspire us to take action in our communities or personal circles today?

4. Reflect on a time when you experienced God's deliverance. How can you commemorate and share this testimony with others, similar to the Feast of Purim?

5. Considering the connection to Genesis 12:3, how does the account of Esther encourage us to trust in God's promises, even when circumstances seem dire?
Connections to Other Scriptures
1 Samuel 15
This passage recounts God's command to King Saul to destroy the Amalekites, including Agag, their king. Haman's identification as an Agagite links back to this historical enmity.

Proverbs 16:33
This verse speaks to the sovereignty of God over the casting of lots, suggesting that while Haman cast lots to determine the date of destruction, God ultimately controlled the outcome.

Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. Haman's plot against the Jews sets him against God's covenant promise.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
The Religion of National GratitudeP.C. Barker Esther 9:21, 27, 28, 31
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Adversary, Agagite, Ag'agite, Attempting, Cast, Caused, Chance, Consume, Crush, Cutting, Decision, Designs, Destroy, Destruction, Devised, Discomfit, Disturb, Enemy, Fall, Haman, Hammedatha, Hammeda'tha, Hater, Jews, Lot, Oppressor, Plotted, Pur, Putting, Ruin, Schemed, View
Dictionary of Bible Themes
Esther 9:24-25

     5817   conspiracies

Esther 9:24-27

     7392   lots, casting of

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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