Esther 5:7
Esther replied, "This is my petition and my request:
Esther replied
The phrase "Esther replied" indicates a moment of response and action from Queen Esther. In the Hebrew text, the word for "replied" is "וַתַּעַן" (vata'an), which conveys a sense of answering or responding. This moment is significant as it shows Esther's courage and wisdom in addressing King Xerxes. Historically, Esther's position as queen was precarious, and her ability to speak directly to the king was a testament to her bravery and the favor she had found in his eyes. Her reply is a pivotal moment in the narrative, demonstrating her strategic approach to saving her people.

My petition and my request
The words "my petition and my request" highlight the dual nature of Esther's appeal. The Hebrew words "שְׁאֵלָתִי" (she'elati) for "petition" and "בַּקָּשָׁתִי" (bakashati) for "request" suggest a formal and earnest plea. In the context of Persian court customs, such language would have been understood as a serious and respectful approach to the king. Esther's use of both terms underscores the gravity and urgency of her appeal. It reflects her careful planning and the importance of her mission to save the Jewish people from Haman's plot.

is this
The phrase "is this" serves as a prelude to Esther's forthcoming revelation. It indicates that what follows is of utmost importance. In the narrative, this moment builds suspense and anticipation, as the king and Haman are eager to hear Esther's true request. The phrase also reflects Esther's strategic patience, as she has not yet revealed her full intentions. This moment is a testament to her wisdom and the divine timing at play in the unfolding events. Esther's ability to hold the attention of the king and Haman demonstrates her influence and the providential guidance she receives.

Persons / Places / Events
1. Esther
A Jewish queen of Persia, married to King Xerxes (Ahasuerus). She is known for her bravery and wisdom in saving her people from destruction.

2. King Xerxes (Ahasuerus)
The Persian king who reigned over a vast empire. He is known for his opulence and the significant role he plays in the account of Esther.

3. Haman
The antagonist in the account, a high-ranking official in the Persian empire who plots to destroy the Jewish people.

4. The Banquet
Esther hosts a banquet for King Xerxes and Haman, setting the stage for her to reveal her petition and request.
Teaching Points
The Power of Preparation
Esther's approach to the king was not impulsive; she prepared through fasting and prayer. This teaches us the importance of spiritual preparation before taking significant actions.

Wisdom in Timing
Esther's decision to delay her request shows discernment and strategic thinking. We learn the value of waiting for the right moment to act or speak.

Courage in Advocacy
Esther's willingness to risk her life for her people exemplifies true courage. We are called to advocate for justice and righteousness, even at personal risk.

The Role of Influence
Esther uses her position as queen to influence the king. This reminds us to use our God-given positions and resources to effect positive change.

Faith in God's Sovereignty
Though God's name is not mentioned, His sovereignty is evident. We are encouraged to trust in God's control over our circumstances, even when He seems silent.
Bible Study Questions
1. How does Esther's preparation before approaching the king inspire you in your own spiritual or personal preparations?

2. In what ways can you apply Esther's wisdom in timing to a current situation in your life?

3. How does Esther's courage challenge you to stand up for others in your community or workplace?

4. Reflect on a time when you had to use your influence for good. How can Esther's account encourage you to continue doing so?

5. How can you see God's providence in your life, even when His presence is not overtly visible? How does this relate to Romans 8:28?
Connections to Other Scriptures
Esther's Courage
Connects to Joshua 1:9, where God commands Joshua to be strong and courageous. Esther's actions reflect this divine encouragement.

Intercession
Similar to Moses interceding for the Israelites in Exodus 32, Esther stands in the gap for her people, showing the power and importance of intercession.

God's Providence
The unseen hand of God in Esther's account is akin to Romans 8:28, where all things work together for good for those who love God.
Human and Divine SovereigntyW. Clarkson Esther 5:1-8
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Answereth, Esther, Petition, Prayer, Replied, Request
Dictionary of Bible Themes
Esther 5:4-5

     4410   banquets

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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