Esther 1:3
In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces.
In the third year of his reign
This phrase sets the historical context for the events that follow. The "third year" indicates a period of consolidation for King Xerxes, also known as Ahasuerus in Hebrew. Historically, this was a time when Persian kings would often celebrate their power and stability. The number three in biblical terms often signifies completeness or divine perfection, suggesting that Xerxes felt secure enough in his rule to host such a grand event.

Xerxes
Known as Ahasuerus in Hebrew, Xerxes I was a prominent Persian king who reigned from 486 to 465 BC. His rule is marked by significant military campaigns, including the famous battles against Greece. The name Xerxes itself is derived from the Old Persian "Khshayarsha," meaning "ruler of heroes," which reflects his powerful status. Understanding Xerxes' historical and cultural background provides insight into the grandeur and ambition of his reign.

held a feast
Feasts in ancient Persia were not merely social gatherings but were significant political events. They were opportunities for the king to display his wealth, power, and generosity. The Hebrew word for feast, "mishteh," implies a drinking banquet, emphasizing the abundance and luxury of the occasion. Such feasts were also a means to solidify alliances and demonstrate the king's favor towards his subjects.

for all his officials and servants
This phrase highlights the hierarchical structure of the Persian Empire. "Officials" refers to high-ranking government and military leaders, while "servants" could include a broader range of attendants and lower-ranking officials. The inclusion of both groups underscores the king's desire to unify his administration and ensure loyalty across different levels of governance.

The military leaders of Persia and Media
Persia and Media were the two dominant regions of the empire, and their military leaders were crucial to maintaining control and expanding territory. The mention of these leaders indicates the importance of military power in Xerxes' reign. Historically, the Medes and Persians had a unique partnership, with Media often providing significant military support to the Persian kings.

the princes, and the nobles of the provinces
This phrase reflects the vastness of the Persian Empire, which was divided into numerous provinces, each governed by its own local rulers or "satraps." The inclusion of "princes" and "nobles" signifies the king's intent to integrate the diverse cultures and leadership within his empire. It also highlights the political strategy of involving regional leaders in the central administration to ensure their allegiance.

were present
The presence of these leaders at the feast signifies their recognition of Xerxes' authority and their participation in the empire's governance. It also suggests a moment of unity and cooperation among the various factions within the empire. This gathering would have been an opportunity for Xerxes to reinforce his power and for the leaders to express their loyalty and support for his rule.

Persons / Places / Events
1. Xerxes (Ahasuerus)
The king of Persia, known for his vast empire and opulent lifestyle. His reign is marked by significant events, including the feast described in Esther 1:3.

2. Officials and Servants
These are the individuals who serve in the king's court, assisting in the administration of the empire and attending to the king's needs.

3. Military Leaders of Persia and Media
High-ranking officers responsible for the defense and expansion of the Persian Empire. Their presence at the feast signifies the importance of military power in Xerxes' reign.

4. Princes and Nobles of the Provinces
Regional leaders who govern various parts of the empire. Their attendance highlights the unity and diversity of the Persian Empire under Xerxes' rule.

5. Feast
A grand banquet held by Xerxes, showcasing his wealth and power. It serves as a backdrop for the events that unfold in the Book of Esther.
Teaching Points
The Dangers of Pride and Opulence
Xerxes' feast is a display of wealth and power, reminding us of the potential pitfalls of pride and materialism. Believers are called to seek humility and contentment in Christ.

The Role of Leadership and Influence
The gathering of leaders at the feast underscores the importance of wise and godly leadership. Christians in positions of influence should lead with integrity and seek God's guidance.

Unity in Diversity
The presence of diverse leaders from across the empire highlights the value of unity amidst diversity. The church is called to embrace and celebrate diversity within the body of Christ.

The Sovereignty of God in World Events
Despite the grandeur of earthly kingdoms, God's sovereignty prevails. The events in Esther remind us that God is in control, working through history to fulfill His purposes.
Bible Study Questions
1. How does the opulence of Xerxes' feast reflect the values of his kingdom, and how does this compare to the values of God's kingdom as described in the New Testament?

2. In what ways can pride manifest in our own lives, and how can we guard against it according to biblical principles?

3. How does the gathering of diverse leaders at Xerxes' feast challenge us to think about unity and diversity within the church today?

4. What lessons can we learn from the leadership styles of biblical figures, and how can we apply these lessons in our own spheres of influence?

5. How does the sovereignty of God, as seen in the Book of Esther, provide comfort and assurance in the face of worldly power and uncertainty?
Connections to Other Scriptures
Daniel 5
The opulence and revelry of King Belshazzar's feast parallel the grandeur of Xerxes' banquet, illustrating the theme of pride and its consequences.

Proverbs 16:18
This verse warns of the dangers of pride, a theme that resonates with the events in Esther, where Xerxes' pride leads to significant consequences.

1 Peter 5:5-6
These verses encourage humility, contrasting the prideful display of power in Xerxes' feast and reminding believers of the importance of humility before God.
A Great FeastW. Dinwiddle Esther 1:1-4
A Great Want in the Soul of ManA. B. Davidson, D. D.Esther 1:1-4
ArtaxerxesA. B. Davidson, D. D.Esther 1:1-4
Character of AhasuerusMark Guy Pearse.Esther 1:1-4
God Liberal to SinnersG. Lawson, D. D.Esther 1:1-4
Prosperity CursedG. Lawson, D. D.Esther 1:1-4
The Palace At ShushanT. McEwan.Esther 1:1-4
The Royal FeastW. Clarkson Esther 1:1-9
The Hospitality of VaingloryD. Rowlands Esther 1:3, 4
People
Abagtha, Admatha, Ahasuerus, Bigtha, Biztha, Carcas, Carshena, Harbona, Marsena, Mehuman, Memucan, Meres, Persians, Shethar, Tarshish, Vashti, Zethar
Places
Ethiopia, India, Media, Persia, Susa
Topics
Army, Attendants, Banquet, Captains, Chiefs, Divisions, Feast, Force, Governors, Heads, Kingdom, Leaders, Media, Military, Nobles, Officers, Officials, Persia, Power, Presence, Present, Princes, Provinces, Reign, Rule, Rulers, Servants, Third
Dictionary of Bible Themes
Esther 1:3

     4410   banquets
     5459   prince
     5489   rank
     5723   nobles

Esther 1:1-12

     4476   meals

Library
Whether Boasting is Opposed to the virtue of Truth?
Objection 1: It seems that boasting is not opposed to the virtue of truth. For lying is opposed to truth. But it is possible to boast even without lying, as when a man makes a show of his own excellence. Thus it is written (Esther 1:3,4) that Assuerus "made a great feast . . . that he might show the riches of the glory" and "of his kingdom, and the greatness and boasting of his power." Therefore boasting is not opposed to the virtue of truth. Objection 2: Further, boasting is reckoned by Gregory
Saint Thomas Aquinas—Summa Theologica

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 1:3 NIV
Esther 1:3 NLT
Esther 1:3 ESV
Esther 1:3 NASB
Esther 1:3 KJV

Esther 1:3 Commentaries

Bible Hub
Esther 1:2
Top of Page
Top of Page