Ecclesiastes 5:6
Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands?
Do not let your mouth
The phrase emphasizes the power of speech and the importance of self-control. In Hebrew, the word for "mouth" (פֶּה, peh) often symbolizes one's speech or declarations. The Bible frequently warns about the dangers of careless words (Proverbs 18:21). In a conservative Christian perspective, this serves as a reminder of the responsibility to speak truthfully and wisely, reflecting the character of Christ in our communication.

cause your flesh to sin
Here, "flesh" (בָּשָׂר, basar) refers to the human body or nature, often associated with weakness and susceptibility to sin. The connection between speech and action is highlighted, suggesting that what we say can lead us into sinful behavior. This aligns with James 3:6, which describes the tongue as a fire that can corrupt the whole body. The call is to live a life of integrity, where words and actions are in harmony with God's will.

and do not tell the messenger
The "messenger" (מַלְאָךְ, malak) could refer to a priest or an angelic being, someone who conveys messages between God and people. In ancient Israel, vows were serious commitments made before God, often communicated through a priest. This phrase warns against making excuses or attempting to retract a vow, emphasizing the importance of keeping one's promises to God.

that your vow was a mistake
A "vow" (נֶדֶר, neder) is a solemn promise or commitment made to God. Declaring a vow as a "mistake" (שְׁגָגָה, shegagah) implies a lack of foresight or sincerity. In biblical times, vows were not to be taken lightly, as they were binding and sacred (Numbers 30:2). This serves as a caution against rash promises and underscores the need for thoughtful, deliberate commitments in our spiritual walk.

Why should God be angry with your words
The rhetorical question highlights the seriousness of invoking God's name in vain or making insincere promises. God's "anger" (קָצַף, qatsaph) is a response to human disobedience and irreverence. In a conservative Christian view, this reflects God's holiness and justice, reminding believers of the importance of reverence and accountability in their relationship with Him.

and destroy the work of your hands?
The "work of your hands" (מַעֲשֵׂה יָדֶיךָ, ma'aseh yadeikha) refers to one's efforts, achievements, or livelihood. The potential for God to "destroy" (חָבַל, chabal) these works serves as a warning of the consequences of unfaithfulness and disobedience. It underscores the biblical principle that blessings and success are contingent upon living in accordance with God's commands (Deuteronomy 28:1-14). This encourages believers to align their actions with God's will, ensuring that their labor is fruitful and blessed.

Persons / Places / Events
1. The Preacher (Qoheleth)
Traditionally identified as King Solomon, the author of Ecclesiastes, who shares wisdom on the futility of life without God.

2. God
The ultimate judge and authority who holds individuals accountable for their words and actions.

3. The Messenger
Likely a temple official or priest who would hear vows and ensure they are fulfilled.

4. The Vow
A solemn promise made to God, often in the context of worship or seeking divine favor.

5. The Work of Your Hands
Represents the efforts and achievements of an individual, which can be jeopardized by careless words.
Teaching Points
Guard Your Words
Our words have power and can lead us into sin. We must be mindful of what we say, especially in the presence of God.

The Seriousness of Vows
Making a vow to God is a serious commitment. We should not make promises lightly or without the intention to fulfill them.

Accountability Before God
God holds us accountable for our words and actions. We should live with the awareness that our speech can impact our relationship with Him.

Integrity in Worship
Our worship and promises to God should be sincere and not made out of impulse or emotion. True worship involves integrity and honesty.

Consequences of Carelessness
Careless words can lead to the destruction of our efforts and achievements. We must be diligent in aligning our speech with God’s will.
Bible Study Questions
1. How can we ensure that our words do not lead us into sin, especially in our commitments to God?

2. In what ways can we apply the principle of being slow to speak and quick to listen in our daily lives?

3. How does understanding the power of the tongue, as discussed in James 3, influence our approach to making vows or promises?

4. What steps can we take to ensure that our worship and commitments to God are made with integrity and sincerity?

5. How can reflecting on the consequences of careless words help us in our spiritual growth and relationship with God?
Connections to Other Scriptures
James 3:5-6
Discusses the power of the tongue and how it can lead to great destruction, similar to how careless words can lead to sin in Ecclesiastes 5:6.

Matthew 12:36-37
Jesus warns that people will give an account for every careless word they speak, aligning with the caution against rash vows.

Proverbs 20:25
Warns against making vows rashly and then reconsidering them, echoing the message of Ecclesiastes 5:6.

Numbers 30:2
Emphasizes the importance of fulfilling vows made to the Lord, reinforcing the seriousness of making promises to God.
Behaviour in ChurchHomilistEcclesiastes 5:1-12
Reverence and FidelityDe Wm. S. Clark.Ecclesiastes 5:1-12
Reverence and FidelityD. J. Burrell, D. D.Ecclesiastes 5:1-12
The Prayer and the DreamJ. Bonnet.Ecclesiastes 5:1-12
Vowing and PayingW. Clarkson Ecclesiastes 5:4-6
Vanity in Religion: 3. Broken VowsJ. Willcock Ecclesiastes 5:4-7
People
Solomon
Places
Jerusalem
Topics
Account, Allow, Angel, Angry, Bring, Cause, Destroy, Destroyed, Error, Evil, Flesh, Guilt, Hands, Inadvertence, Lead, Messenger, Mistake, Mouth, Presence, Protest, Sin, Speech, Suffer, Temple, Voice, Vow, Wherefore, Wroth
Dictionary of Bible Themes
Ecclesiastes 5:6

     5408   messenger
     5549   speech, positive
     5803   carelessness

Ecclesiastes 5:1-7

     5468   promises, human

Ecclesiastes 5:4-6

     5741   vows

Ecclesiastes 5:6-7

     5575   talk, idle

Library
Naked or Clothed?
'As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--ECCLES. v. 15. '... Their works do follow them.'--REV. xiv. 13. It is to be observed that these two sharply contrasted texts do not refer to the same persons. The former is spoken of a rich worldling, the latter of 'the dead who die in the Lord.' The unrelieved gloom of the one is as a dark background against which the triumphant assurance of
Alexander Maclaren—Expositions of Holy Scripture

Lessons for Worship and for Work
'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth; therefore let thy words be few. 3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4. When thou vowest a vow unto God, defer not to pay it; for He hath
Alexander Maclaren—Expositions of Holy Scripture

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

Links
Ecclesiastes 5:6 NIV
Ecclesiastes 5:6 NLT
Ecclesiastes 5:6 ESV
Ecclesiastes 5:6 NASB
Ecclesiastes 5:6 KJV

Ecclesiastes 5:6 Commentaries

Bible Hub
Ecclesiastes 5:5
Top of Page
Top of Page