Ecclesiastes 2:11
Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.
Yet when I considered
The Hebrew root for "considered" is "panah," which means to turn or look upon. This suggests a deliberate and reflective examination. In the context of Ecclesiastes, Solomon, the presumed author, is engaging in a deep introspection of his life's work. This act of considering is not a casual glance but a profound evaluation of life's endeavors, urging readers to also reflect on their pursuits and priorities.

all the works that my hands had accomplished
The phrase "all the works" refers to the extensive projects and achievements Solomon undertook, including building projects, wealth accumulation, and cultural advancements. The Hebrew word for "works" is "ma'aseh," which encompasses deeds, labor, and accomplishments. This highlights the tangible and intangible efforts of human endeavor. Solomon's reflection on his accomplishments serves as a reminder of the temporal nature of earthly achievements when viewed apart from God.

and what I had toiled to achieve
The word "toiled" comes from the Hebrew "amal," indicating laborious work and effort. This emphasizes the exhaustive and often burdensome nature of human labor. Solomon's use of "toiled" underscores the intense effort and energy expended in pursuit of success and fulfillment. The phrase challenges readers to consider the purpose and end result of their labor, encouraging a focus on eternal rather than temporal rewards.

I found everything to be futile
"Futile" is translated from the Hebrew word "hebel," which means vapor or breath, symbolizing something transient and insubstantial. This word is a recurring theme in Ecclesiastes, capturing the fleeting and elusive nature of worldly pursuits. Solomon's declaration of futility serves as a sobering reminder of the limitations of human endeavors when disconnected from divine purpose.

a chasing after the wind
This vivid metaphor illustrates the fruitlessness of pursuing worldly goals. The Hebrew phrase "re'ut ruach" conveys the idea of striving for something unattainable, like trying to catch the wind. It reflects the endless and unsatisfying pursuit of meaning through material and temporal achievements. This imagery calls believers to seek fulfillment in God, who offers true and lasting satisfaction.

there was no gain
The term "gain" is derived from the Hebrew "yitron," meaning profit or advantage. Solomon's conclusion that there is "no gain" underlines the lack of lasting benefit from earthly pursuits. This challenges the reader to evaluate what constitutes true profit, pointing to spiritual and eternal gains as the ultimate measure of success.

under the sun
This phrase, "under the sun," is a key motif in Ecclesiastes, representing the earthly, temporal realm. It signifies life lived from a purely human perspective, without consideration of the divine. Solomon's use of this phrase highlights the limitations and vanity of a life focused solely on worldly matters. It invites readers to lift their gaze beyond the sun to the eternal perspective offered by faith in God.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and extensive building projects. His reflections in Ecclesiastes are often seen as a culmination of his life experiences.

2. Jerusalem
- The central place of Solomon's reign and the location of the Temple, which he built. It serves as the backdrop for many of his accomplishments and pursuits.

3. The Works of Solomon
- Refers to the various projects, achievements, and pleasures Solomon pursued, including building projects, wealth accumulation, and indulgence in pleasures.

4. The Pursuit of the Wind
- A metaphor used by Solomon to describe the futility and transient nature of earthly achievements and pleasures.

5. Under the Sun
- A phrase used throughout Ecclesiastes to denote life on earth, emphasizing the temporal and often meaningless nature of worldly pursuits.
Teaching Points
The Futility of Earthly Pursuits
Solomon's reflection teaches us that no matter how much we achieve or accumulate, without a focus on God, it is ultimately meaningless.

The Temporary Nature of Worldly Success
Earthly accomplishments are fleeting. We should prioritize eternal values over temporary gains.

The Importance of Perspective
Understanding life "under the sun" versus life in the light of eternity helps us align our priorities with God's will.

Contentment in God Alone
True satisfaction and purpose are found in a relationship with God, not in material possessions or achievements.

Reflecting on Our Own Pursuits
We should regularly evaluate our goals and efforts to ensure they align with God's purposes and bring glory to Him.
Bible Study Questions
1. How does Solomon's realization in Ecclesiastes 2:11 challenge our modern-day pursuit of success and achievement?

2. In what ways can we apply the concept of "the pursuit of the wind" to our daily lives and decision-making processes?

3. How do the teachings of Jesus in the New Testament reinforce Solomon's conclusions about the futility of earthly gains?

4. What practical steps can we take to ensure our pursuits and goals are aligned with God's eternal purposes?

5. How can we find contentment and fulfillment in God, rather than in the temporary pleasures and achievements of this world?
Connections to Other Scriptures
Genesis 3:17-19
The curse of toil and labor after the fall of man connects to the futility Solomon describes, highlighting the struggle and ultimate vanity of earthly efforts.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth parallels Solomon's realization of the futility of earthly gains.

Philippians 3:7-8
Paul's declaration of counting all things as loss for the sake of Christ echoes Solomon's conclusion about the vanity of worldly achievements.
Love not the WorldJ. Parsons.Ecclesiastes 2:11
The Failure of PleasuresR. Thomas.Ecclesiastes 2:11
The ReviewEcclesiastes 2:11
The Vanity of LifeA. P. Peabody.Ecclesiastes 2:11
The Vanity of Worldly HappinessAbp. Sharp.Ecclesiastes 2:11
The Trial of PleasureW. Clarkson Ecclesiastes 2:1-11
The Vanity of Wealth, Pleasure, and GreatnessD. Thomas Ecclesiastes 2:1-11
A Strange ExperimentC. L. Thompson, D. D.Ecclesiastes 2:1-26
The Pleasures of Sin and the Pleasures of Christ's Service ContrastedJ. M. Sherwood, D. D.Ecclesiastes 2:1-26
The Threefold View of Human LifeW. L. Watkinson.Ecclesiastes 2:1-26
Another Experiment: Refined VoluptuousnessJ. Willcock Ecclesiastes 2:4-11
People
Argob, Solomon
Places
Jerusalem
Topics
Achieve, Activities, Advantage, Behold, Chasing, Considered, Cost, Desire, Exerted, Gained, Hands, Labor, Labored, Labour, Laboured, Meaningless, Nothing, Profit, Purpose, Pursuit, Spent, Spirit, Striving, Surveyed, Thus, Toil, Toiled, Vanity, Vexation, Wind, Worked, Working, Works, Wrought
Dictionary of Bible Themes
Ecclesiastes 2:11

     5156   hand
     5418   monotony
     5634   work, and the fall
     5776   achievement
     5833   diligence
     5853   experience, of life

Ecclesiastes 2:1-11

     5940   searching

Ecclesiastes 2:10-11

     5901   loneliness

Ecclesiastes 2:10-23

     5864   futility

Library
Of Spiritual Aridity
Of Spiritual Aridity Though God hath no other desire than to impart Himself to the loving soul that seeks Him, yet He frequently conceals Himself that the soul may be roused from sloth, and impelled to seek Him with fidelity and love. But with what abundant goodness doth He recompense the faithfulness of His beloved? And how sweetly are these apparent withdrawings of Himself succeeded by the consoling caresses of love? At these seasons we are apt to believe, either that it proves our fidelity, and
Madame Guyon—A Short and Easy Method of Prayer

A Prayer for Cleansing of the Heart and for Heavenly Wisdom
4. Strengthen me, O God, by the grace of Thy Holy Spirit. Give me virtue to be strengthened with might in the inner man, and to free my heart from all fruitless care and trouble, and that I be not drawn away by various desires after any things whatsoever, whether of little value or great, but that I may look upon all as passing away, and myself as passing away with them; because there is no profit under the sun, and all is vanity and vexation of spirit.(1) Oh how wise is he that considereth thus!
Thomas A Kempis—Imitation of Christ

Chronology of the Life of Ephraim.
Thus the fixed points for determining the chronology of Ephraim's life are: 1. The death of his patron, St. Jacob, Bishop of Nisibis, in 338, after the first siege of that city. 2. The third siege, in which he was among the defenders of the city, in 350. 3. The surrender of Nisibis by Jovian, and its abandonment by its Christian inhabitants, 363; followed by Ephraim's removal to Edessa. 4. The consecration of Basil to the see of Cæsarea, late in 370, followed by Ephraim's visit to him there.
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

Introduction to the "Theological" Orations.
"It has been said with truth," says the writer of the Article on Gregory of Nazianzus in the Dictionary of Christian Biography, "that these discourses would lose their chief charm in a translation....Critics have rivalled each other in the praises they have heaped upon them, but no praise is so high as that of the many Theologians who have found in them their own best thoughts. A Critic who cannot be accused of partiality towards Gregory has given in a few words perhaps the truest estimate of them:
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

But Now I Will Proceed with what I have Begun...
14. But now I will proceed with what I have begun, if I can, and I will so treat with you, as not in the mean while to lay open the Catholic Faith, but, in order that they may search out its great mysteries, to show to those who have a care for their souls, hope of divine fruit, and of the discerning of truth. No one doubts of him who seeks true religion, either that he already believes that there is an immortal soul for that religion to profit, or that he also wishes to find that very thing in this
St. Augustine—On the Profit of Believing.

Whether the Church Observes a Suitable Rite in Baptizing?
Objection 1: It seems that the Church observes an unsuitable rite in baptizing. For as Chrysostom (Chromatius, in Matth. 3:15) says: "The waters of Baptism would never avail to purge the sins of them that believe, had they not been hallowed by the touch of our Lord's body." Now this took place at Christ's Baptism, which is commemorated in the Feast of the Epiphany. Therefore solemn Baptism should be celebrated at the Feast of the Epiphany rather than on the eves of Easter and Whitsunday. Objection
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The Eternity of Heaven's Happiness.
Having endeavored, in the foregoing pages, to form to ourselves some idea of the glorious happiness reserved for us in heaven, there still remains to say something of its crowning glory--the eternity of its duration. This is not only its crowning glory, but it is, moreover, an essential constituent of that unspeakable joy which now inebriates the souls of the blessed. A moment's reflection will make this evident. Let us suppose, for the sake of illustration, that on the last day, God should thus
F. J. Boudreaux—The Happiness of Heaven

The Outbreak of the Arian Controversy. The Attitude of Eusebius.
About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the
Eusebius Pamphilius—Church History

Paul's Missionary Labors.
The public life of Paul, from the third year after his conversion to his martyrdom, a.d. 40-64, embraces a quarter of a century, three great missionary campaigns with minor expeditions, five visits to Jerusalem, and at least four years of captivity in Caesarea and Rome. Some extend it to a.d. 67 or 68. It may be divided into five or six periods, as follows: 1. a.d. 40-44. The period of preparatory labors in Syria and his native Cilicia, partly alone, partly in connection with Barnabas, his senior
Philip Schaff—History of the Christian Church, Volume I

James the Brother of the Lord.
He pistis choris ergon nekra estin.--James 2:26 Sources. I. Genuine sources: Acts 12:17; 15:13; 21:18; 1 Cor. 15:7; Gal. 1:19; 2:9, 12. Comp. James "the brother of the Lord," Matt. 13:55; Mark 6:3; Gal. 1:19. The Epistle of James. II. Post-apostolic: Josephus: Ant. XX. 9, 1.--Hegesippus in Euseb. Hist. Ecc. II. ch. 23.--Jerome: Catal. vir. ill. c. 2, under "Jacobus." Epiphanius, Haer. XXIX. 4; XXX. 16; LXXVIII. 13 sq. III. Apocryphal: Protevangelium Jacobi, ed. in Greek by Tischendorf, in "Evangelia
Philip Schaff—History of the Christian Church, Volume I

"And These Things Write we unto You, that Your Joy May be Full. "
1 John i. 4.--"And these things write we unto you, that your joy may be full." All motions tend to rest and quietness. We see it daily in the motions below, and we believe it also of the circular revolutions of the heavens above, that there is a day coming in which they shall cease, as having performed all they were appointed for. And as it is in things natural, so it is in things rational in a more eminent way. Their desires, affections, and actions, which are the motions and stretches of the soul
Hugh Binning—The Works of the Rev. Hugh Binning

The Life, as Amplified by Mediaeval Biographers.
1. His Early Years.--Ephraim, according to this biography, was a Syrian of Mesopotamia, by birth, and by parentage on both sides. His mother was of Amid (now Diarbekr) a central city of that region; his father belonged to the older and more famous City of Nisibis, not far from Amid but near the Persian frontier, where he was priest of an idol named Abnil (or Abizal) in the days of Constantine the Great (306-337). This idol was afterwards destroyed by Jovian (who became Emperor in 363 after the
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

"For to be Carnally Minded is Death; but to be Spiritually Minded is Life and Peace. "
Rom. viii. 6.--"For to be carnally minded is death; but to be spiritually minded is life and peace." It is true, this time is short, and so short that scarce can similitudes or comparisons be had to shadow it out unto us. It is a dream, a moment, a vapour, a flood, a flower, and whatsoever can be more fading or perishing; and therefore it is not in itself very considerable, yet in another respect it is of all things the most precious, and worthy of the deepest attention and most serious consideration;
Hugh Binning—The Works of the Rev. Hugh Binning

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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