See, I have taught you statutes and ordinances just as the LORD my God has commanded me, so that you may follow them in the land that you are about to enter and possess. SeeThe Hebrew word for "see" is "רְאֵה" (re'eh), which is an imperative form, urging the listener to pay attention and comprehend the significance of what is being communicated. This call to attention is not merely about physical sight but about spiritual and intellectual understanding. Moses is urging the Israelites to recognize the importance of the teachings he is imparting, emphasizing the need for vigilance and awareness in their spiritual journey. I have taught you
The phrase "I have taught you" comes from the Hebrew root "לָמַד" (lamad), which means to learn or teach. This indicates a process of instruction that is both deliberate and continuous. Moses, as a leader and prophet, has been divinely appointed to educate the Israelites in the ways of God. This teaching is not just about imparting knowledge but about shaping a way of life that aligns with God's will. statutes and ordinances
The Hebrew words for "statutes" and "ordinances" are "חֻקִּים" (chukkim) and "מִשְׁפָּטִים" (mishpatim), respectively. "Chukkim" refers to decrees or laws that may not have an obvious rationale but are followed out of obedience to God. "Mishpatim" are judgments or laws that are more understandable and logical. Together, they encompass the full range of divine laws given to Israel, highlighting the comprehensive nature of God's instructions, which cover both moral and ceremonial aspects of life. just as the LORD my God has commanded me
This phrase underscores the divine origin of the laws Moses is teaching. The Hebrew word for "commanded" is "צִוָּה" (tzivah), indicating a direct order from God. Moses is not acting on his own authority but as a faithful servant conveying God's will. This emphasizes the importance of obedience to these laws, as they are not human inventions but divine mandates. so that you may follow them
The purpose of the teaching is clearly stated: "so that you may follow them." The Hebrew word for "follow" is "שָׁמַר" (shamar), which means to keep, guard, or observe. This implies a careful and diligent adherence to God's laws. It is not enough to simply know the statutes and ordinances; they must be actively practiced and upheld in daily life. in the land you are about to enter and possess
This phrase situates the commandments within the context of the Israelites' journey to the Promised Land. The Hebrew word for "land" is "אֶרֶץ" (eretz), which often signifies not just a physical territory but a place of divine promise and blessing. The land is a gift from God, and living in it requires a commitment to His covenant. The Israelites' ability to possess and thrive in the land is directly linked to their obedience to God's laws, highlighting the covenantal relationship between God and His people. Persons / Places / Events 1. MosesThe leader of the Israelites who is speaking to the people, reminding them of the laws and commandments given by God. 2. IsraelitesThe chosen people of God, who are about to enter the Promised Land after their exodus from Egypt. 3. The Promised LandThe land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. 4. The LORD (Yahweh)The God of Israel, who has given the statutes and ordinances to Moses for the people. 5. Mount SinaiThe place where Moses received the commandments from God, which he is now reiterating to the Israelites. Teaching Points Obedience to God's CommandmentsThe importance of following God's statutes and ordinances as a demonstration of faith and commitment. Preparation for God's PromisesJust as the Israelites were preparing to enter the Promised Land, believers today must prepare their hearts to receive God's promises through obedience. The Role of Leadership in Spiritual GuidanceMoses serves as a model for spiritual leadership, emphasizing the responsibility to teach and guide others in God's ways. Continuity of God's LawThe laws given to the Israelites are foundational and continue to have spiritual significance for Christians today. Holiness and DistinctionThe statutes and ordinances set the Israelites apart as God's people; similarly, Christians are called to live distinct and holy lives. Bible Study Questions 1. How does Moses' role as a leader in teaching the statutes and ordinances apply to spiritual leadership today? 2. In what ways can we prepare our hearts to receive and follow God's promises, similar to the Israelites preparing to enter the Promised Land? 3. How do the statutes and ordinances given to the Israelites relate to the teachings of Jesus in the New Testament? 4. What are some practical ways we can demonstrate obedience to God's commandments in our daily lives? 5. How does understanding the historical and cultural context of Deuteronomy 4:5 enhance our application of this scripture in a modern Christian context? Connections to Other Scriptures Exodus 20This chapter details the giving of the Ten Commandments, which are part of the statutes and ordinances Moses refers to. Leviticus 18Discusses the laws and decrees that the Israelites are to follow, emphasizing holiness and obedience. Joshua 1Joshua is reminded to keep the law given through Moses as he leads the Israelites into the Promised Land. Psalm 119Celebrates the law of the Lord, highlighting its importance and the blessings of obedience. Matthew 5Jesus speaks about the fulfillment of the law, emphasizing its continued relevance and spiritual depth. People Amorites, Baalpeor, Bezer, Gadites, Israelites, Manasseh, Manassites, Moses, Og, Reubenites, SihonPlaces Arabah, Aroer, Bashan, Beth-baal-peor, Bezer, Egypt, Gilead, Golan, Hermon, Heshbon, Horeb, Jordan River, Mount Sion, Peor, Pisgah, Ramoth, Sea of the Arabah, Valley of the ArnonTopics Behold, Commanded, Decisions, Decrees, Enter, Entering, Follow, Heritage, Judgments, Laws, Midst, Ordered, Ordinances, Possess, Possession, Statutes, Taught, Teaching, Thus, WhitherDictionary of Bible Themes Deuteronomy 4:3 7312 Baal Library February the Sixteenth Crowding Out God
"Lest thou forget." --DEUTERONOMY iv. 5-13. That is surely the worst affront we can put upon anybody. We may oppose a man and hinder him in his work, or we may directly injure him, or we may ignore him, and treat him as nothing. Or we may forget him! Opposition, injury, contempt, neglect, forgetfulness! Surely this is a descending scale, and the last is the worst. And yet we can forget the Lord God. We can forget all His benefits. We can easily put Him out of mind. We can live as though He were …
John Henry Jowett—My Daily Meditation for the Circling YearDeuteronomy
(Third Sunday after Easter.) Deut. iv. 39, 40. Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. Thou shall keep therefore his statutes and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever. Learned men have argued much of late as to who wrote …
Charles Kingsley—The Gospel of the Pentateuch Political and Religious Life of the Jewish Dispersion in the West - their Union in the Great Hope of the Coming Deliverer.
It was not only in the capital of the Empire that the Jews enjoyed the rights of Roman citizenship. Many in Asia Minor could boast of the same privilege. [327] The Seleucidic rulers of Syria had previously bestowed kindred privileges on the Jews in many places. Thus, they possessed in some cities twofold rights: the status of Roman and the privileges of Asiatic, citizenship. Those who enjoyed the former were entitled to a civil government of their own, under archons of their choosing, quite independent …
Alfred Edersheim—The Life and Times of Jesus the Messiah Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three …
John Lightfoot—From the Talmud and Hebraica That the Devout Soul Ought with the Whole Heart to Yearn after Union with Christ in the Sacrament
The Voice of the Disciple Who shall grant unto me, O Lord, that I may find Thee alone, and open all my heart unto Thee, and enjoy Thee as much as my soul desireth; and that no man may henceforth look upon me, nor any creature move me or have respect unto me, but Thou alone speak unto me and I unto Thee, even as beloved is wont to speak unto beloved, and friend to feast with friend? For this do I pray, this do I long for, that I may be wholly united unto Thee, and may withdraw my heart from all created …
Thomas A Kempis—Imitation of Christ The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have …
Andrew Murray—The Two Covenants The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside …
Thomas Watson—A Body of Divinity The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it …
John Lightfoot—From the Talmud and Hebraica Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as …
Martin Luther—Epistle Sermons, Vol. III Epistle cxxvii. From S. Columbanus to Pope Gregory .
From S. Columbanus to Pope Gregory [89] . To the holy lord, and father in Christ, the Roman [pope], most fair ornament of the Church, a certain most august flower, as it were, of the whole of withering Europe, distinguished speculator, as enjoying a divine contemplation of purity (?) [90] . I, Bargoma [91] , poor dove in Christ, send greeting. Grace to thee and peace from God the Father [and] our [Lord] Jesus Christ. I am pleased to think, O holy pope, that it will seem to thee nothing extravagant …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not …
Thomas Watson—The Ten Commandments "They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice. …
Hugh Binning—The Works of the Rev. Hugh Binning A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and …
Alexander Maclaren—Expositions of Holy Scripture Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has …
Alfred Edersheim—The Life and Times of Jesus the Messiah Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made …
John Cunningham—The Ordinance of Covenanting Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student …
Alfred Edersheim—Sketches of Jewish Social Life Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness …
W. H. Griffith Thomas—The Prayers of St. Paul Links Deuteronomy 4:5 NIVDeuteronomy 4:5 NLTDeuteronomy 4:5 ESVDeuteronomy 4:5 NASBDeuteronomy 4:5 KJV
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