Deuteronomy 31:26
"Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.
Take this Book of the Law
The phrase "Take this Book of the Law" refers to the Torah, the first five books of the Bible, traditionally attributed to Moses. In Hebrew, the word for "law" is "Torah," which means instruction or teaching. This command signifies the importance of the written word as a divine guide for the Israelites. Historically, the Torah was central to Jewish life and worship, serving as the foundation for their covenant relationship with God. The act of taking the Book underscores the responsibility of the leaders to preserve and adhere to God's commandments.

and place it beside the ark of the covenant
The instruction to "place it beside the ark of the covenant" highlights the sacredness of the Book of the Law. The Ark of the Covenant was the most holy artifact in the Israelite religion, symbolizing God's presence among His people. By placing the Book of the Law beside the Ark, it is given a status of utmost reverence and authority. This placement signifies that the law is not just a set of rules but a divine covenant, a living testament of God's promises and expectations.

of the LORD your God
The phrase "of the LORD your God" emphasizes the divine origin and authority of the law. The use of "LORD" in all capitals is a translation of the Hebrew name for God, YHWH, which is considered sacred and ineffable. This underscores the personal relationship between God and Israel, as He is not just any god, but "your God," indicating a covenantal bond. The law is thus not merely a legal document but a manifestation of God's will and character.

so that it may remain there as a witness against you
The purpose of the Book of the Law "as a witness against you" serves as a reminder of the Israelites' obligations and the consequences of disobedience. In ancient Near Eastern treaties, documents were often kept as witnesses to the agreement, ensuring accountability. Similarly, the law serves as a perpetual reminder of the covenant, holding the people accountable to their commitments. It is both a guide for righteous living and a standard against which their actions are measured. This dual role of the law as both guide and witness underscores the seriousness of the covenant relationship with God.

Persons / Places / Events
1. Moses
The leader of the Israelites who is giving his final instructions before his death. He is the one instructing the Levites to place the Book of the Law beside the ark.

2. The Levites
The priestly tribe responsible for the care of the tabernacle and the ark of the covenant. They are tasked with placing the Book of the Law beside the ark.

3. The Book of the Law
Refers to the Torah, the first five books of the Bible, which contain God's commandments and instructions for the Israelites.

4. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, symbolizing God's presence with His people.

5. The Israelites
The chosen people of God, who are about to enter the Promised Land. This instruction serves as a reminder of their covenant with God.
Teaching Points
The Importance of God's Word
The placement of the Book of the Law beside the ark signifies its central role in the life of the Israelites. It serves as a constant reminder of God's commandments and their covenant relationship with Him.

Accountability and Witness
The Book of the Law acts as a witness against the Israelites, holding them accountable to God's standards. This underscores the importance of living in obedience to God's Word.

Preservation of Scripture
The careful placement of the Book of the Law highlights the need to preserve and honor God's Word in our lives, ensuring it remains a guiding force for future generations.

Symbolism of the Ark
The ark represents God's presence and faithfulness. Placing the Book of the Law beside it reinforces the idea that God's Word is an extension of His presence among His people.
Bible Study Questions
1. How does the placement of the Book of the Law beside the ark of the covenant emphasize its significance in the life of the Israelites?

2. In what ways can we ensure that God's Word remains a central and guiding force in our daily lives?

3. How does the concept of the Book of the Law as a "witness against you" challenge us to live in obedience to God's commandments?

4. What parallels can we draw between the preservation of the Book of the Law and our responsibility to preserve and uphold Scripture today?

5. How do other biblical accounts of rediscovering God's Word, such as in 2 Kings 22, inspire us to seek personal and communal renewal through Scripture?
Connections to Other Scriptures
Joshua 1:8
Emphasizes the importance of meditating on the Book of the Law day and night, highlighting its role in guiding the Israelites.

2 Kings 22:8-13
Describes the rediscovery of the Book of the Law during King Josiah's reign, leading to national repentance and reform.

Hebrews 9:4
Mentions the contents of the ark, including the tablets of the covenant, connecting the Old Testament practices to New Testament teachings.
The Authorship of the BookJ. Orr Deuteronomy 31:9, 24-26
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Last Precaution Against IdolatryD. Davies Deuteronomy 31:16-22, 29
God's Foresight of Israel's DeclensionJ. Orr Deuteronomy 31:16-22, 28-30
Farewell Song of MosesA. H. Drysdale, M. A.Deuteronomy 31:22-30
The Dying Song of MosesJ. M. Gibson, D. D.Deuteronomy 31:22-30
The Farewell OdeW. M. Taylor, D. D.Deuteronomy 31:22-30
The Last SongJ. Parker, D. D.Deuteronomy 31:22-30
The Divine Testimony Deposited in the ArkR.M. Edgar Deuteronomy 31:24-30
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Agreement, Ark, Beside, Book, Covenant, Hast, Law, Lord's, Witness
Dictionary of Bible Themes
Deuteronomy 31:23-26

     8404   commands, in OT

Deuteronomy 31:24-26

     1640   Book of the Law
     5393   literacy
     7306   ark of the covenant

Deuteronomy 31:24-27

     8764   forgetting God

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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