Deuteronomy 20:19
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
When you lay siege to a city for an extended time while fighting against it to capture it
In ancient warfare, sieges were common as cities were often fortified with walls. The Israelites, under God's command, were instructed on how to conduct warfare ethically. This reflects God's concern for justice and mercy even in times of conflict. The extended time indicates a prolonged military campaign, which was a typical strategy to weaken a city's defenses and morale.

you must not destroy its trees by putting an axe to them
This command highlights the importance of preserving resources. Fruit trees were vital for sustenance and future prosperity. The prohibition against destroying them shows a respect for God's creation and a recognition of the long-term consequences of war. This principle of conservation can be seen as an early form of environmental stewardship.

because you can eat their fruit
The fruit trees provided necessary food for both the besieging army and the local population. This practical consideration ensured that the land remained productive and that the people could sustain themselves. It reflects a broader biblical theme of God's provision and the importance of maintaining resources for future generations.

You must not cut them down
This reiteration emphasizes the importance of the command. It underscores the value of life and productivity over destruction. In a broader biblical context, it aligns with the principle of preserving life and the earth, as seen in Genesis with the care of the Garden of Eden.

Are the trees of the field human, that you should besiege them?
This rhetorical question draws a distinction between humans and nature, emphasizing that trees are not enemies. It suggests a moral and ethical consideration in warfare, recognizing that not all elements of a city are to be treated as combatants. This reflects a broader biblical ethic of distinguishing between combatants and non-combatants, and it can be seen as a precursor to modern principles of just war.

Persons / Places / Events
1. Israelites
The people receiving the law and instructions from God through Moses.

2. Moses
The leader of the Israelites, delivering God's commandments and laws.

3. Canaan
The land that the Israelites are preparing to enter and conquer.

4. Siege Warfare
A military strategy involving surrounding and attacking a city to capture it.

5. Fruit Trees
Trees that bear fruit, which are to be preserved during a siege for sustenance.
Teaching Points
Stewardship of Creation
God commands the preservation of fruit trees, highlighting the importance of responsible stewardship over creation. This principle encourages us to care for the environment and use resources wisely.

Value of Sustenance
The instruction not to destroy fruit trees during a siege underscores the value of sustenance and the need to prioritize life-giving resources. In our lives, we should prioritize what sustains and nurtures us spiritually and physically.

Respect for God's Provision
By preserving fruit trees, the Israelites show respect for God's provision. We are reminded to be grateful for and respectful of the resources God provides, recognizing them as gifts.

Discernment in Conflict
The command to spare fruit trees during warfare teaches discernment in conflict situations. We should seek to minimize unnecessary harm and preserve what is good and beneficial.
Bible Study Questions
1. How does the command to preserve fruit trees during a siege reflect God's character and priorities?

2. In what ways can we apply the principle of stewardship over creation in our daily lives?

3. How does the preservation of fruit trees during warfare relate to the broader biblical theme of valuing life and sustenance?

4. What are some modern-day situations where we might need to exercise discernment to preserve what is good and beneficial?

5. How can the teachings in Deuteronomy 20:19 inspire us to be more grateful for and respectful of God's provision in our lives?
Connections to Other Scriptures
Genesis 1:29
This verse highlights God's provision of plants and trees for food, establishing the importance of preserving life-sustaining resources.

Leviticus 19:23-25
These verses discuss the laws regarding fruit trees, emphasizing the value and sanctity of trees that provide food.

Romans 8:19-22
This passage speaks to the creation's longing for redemption, reflecting the interconnectedness of humanity and nature.

Matthew 7:17-20
Jesus uses the metaphor of trees and fruit to teach about discernment and the nature of good and evil.
Cutting Down Fruit TreesJ. Parker, D. D.Deuteronomy 20:19
Fruit or TimberH. M. Booth.Deuteronomy 20:19
Religious WarsR.M. Edgar Deuteronomy 20:1-20
Forbearance and SeverityJ. Orr Deuteronomy 20:10-20
The Terrible Side of Human DutyD. Davies Deuteronomy 20:10-20
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Beth-baal-peor, Egypt
Topics
Armies, Arms, Ax, Axe, Besiege, Besieged, Canst, Capture, Countryside, Cut, Destroy, Eat, Employ, Field, Fight, Fighting, Force, Forcing, Fruit, Layest, Lifting, Making, Man's, Mayest, Order, Presence, Putting, Shut, Siege, Swinging, Thereof, Town, Tree, Trees, War, Waste, Wielding
Dictionary of Bible Themes
Deuteronomy 20:19

     8472   respect, for environment

Deuteronomy 20:1-20

     5214   attack

Deuteronomy 20:10-20

     5354   invasions

Deuteronomy 20:19-20

     5256   city
     5295   destruction
     5529   sieges
     5583   tools

Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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