Deuteronomy 2:36
From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them.
From Aroer
Aroer is a significant location in the biblical narrative, situated on the northern edge of the Arnon Valley. The Hebrew root of Aroer (עֲרוֹעֵר) suggests a place of ruins or desolation, which is fitting given its strategic military importance. Historically, Aroer served as a boundary marker and a point of conquest for the Israelites. Its mention here underscores the beginning of Israel's victorious campaign, symbolizing the transition from wandering to possessing the land promised by God.

on the rim of the Arnon Valley
The Arnon Valley, or Wadi Mujib in modern terms, was a natural boundary between Moab and the Amorite territories. The Hebrew term for "rim" (שָׂפָה) can also mean "edge" or "lip," indicating the strategic vantage point Aroer provided. This geographical detail highlights the Israelites' tactical advantage and God's providence in guiding them to a position of strength.

as far as Gilead
Gilead, a fertile and mountainous region east of the Jordan River, was known for its balm and rich pastures. The Hebrew root (גִּלְעָד) implies a "heap of testimony," reflecting its role as a witness to God's faithfulness. The extent of the conquest from Aroer to Gilead signifies the fulfillment of God's promise to give Israel a land flowing with milk and honey, demonstrating His sovereignty over the nations.

there was not a city that was too high for us
This phrase emphasizes the complete and overwhelming victory granted by God. The Hebrew word for "high" (רָם) can also mean "exalted" or "inaccessible," suggesting that no city, regardless of its fortifications or perceived strength, could withstand the Israelites. This victory serves as a testament to God's power and the fulfillment of His covenant promises.

The LORD our God
This phrase is central to the Israelite identity and faith. The use of "LORD" (יהוה) refers to the covenant name of God, emphasizing His eternal and unchanging nature. "Our God" (אֱלֹהֵינוּ) personalizes the relationship, underscoring the unique bond between God and His chosen people. This relationship is the foundation of Israel's confidence and success.

gave us all of them
The verb "gave" (נָתַן) in Hebrew conveys the idea of a gift or grant, highlighting the unmerited favor and grace of God. The totality of the phrase "all of them" underscores the completeness of God's provision and the certainty of His promises. This divine gift of victory is a reminder of God's faithfulness and the assurance that He equips His people to overcome any obstacle in their path.

Persons / Places / Events
1. Aroer
A city located on the edge of the Arnon Valley, marking the southern boundary of the territory conquered by the Israelites.

2. Arnon Valley
A significant geographical feature that served as a boundary between Moab and the Amorite territory.

3. Gilead
A region known for its balm, located north of the Arnon Valley, representing the extent of the Israelite conquest.

4. The LORD (Yahweh)
The God of Israel, who is credited with giving the Israelites victory over their enemies.

5. Israelites
The people of God, led by Moses, who are in the process of conquering the Promised Land.
Teaching Points
God's Sovereignty in Victory
The passage highlights that the victories of the Israelites were not due to their own strength but because "The LORD our God gave us all of them." This teaches us to rely on God's power rather than our own abilities.

Faith in God's Promises
The Israelites' conquest of seemingly insurmountable cities demonstrates the importance of trusting in God's promises. When God is with us, no obstacle is too great.

Obedience and Action
While God gave the victories, the Israelites still had to take action. This balance of divine sovereignty and human responsibility is crucial in our walk with God.

God's Faithfulness
The fulfillment of God's promises to the Israelites serves as a reminder of His faithfulness. We can trust that God will fulfill His promises to us as well.

Spiritual Warfare
Just as the Israelites faced physical battles, Christians face spiritual battles. Ephesians 6:10-18 encourages believers to put on the full armor of God, relying on His strength for victory.
Bible Study Questions
1. How does the conquest of the cities from Aroer to Gilead demonstrate God's faithfulness to His promises?

2. In what ways can we apply the principle of relying on God's strength rather than our own in our daily lives?

3. How does the balance of divine sovereignty and human responsibility play out in your personal walk with God?

4. What are some "high cities" or challenges in your life that you need to trust God to overcome?

5. How can the account of the Israelites' conquest encourage us in our spiritual battles today? Consider connections to Ephesians 6:10-18.
Connections to Other Scriptures
Joshua 12:1-6
This passage lists the kings defeated by Moses and the Israelites, confirming the victories mentioned in Deuteronomy 2:36.

Psalm 44:3
This verse emphasizes that victories come not by human strength but by God's favor, paralleling the divine assistance described in Deuteronomy 2:36.

Romans 8:31
This New Testament verse echoes the theme of God being for His people, ensuring their victory over adversaries.
The Destruction of Sihon, King of the AmoritesR.M. Edgar Deuteronomy 2:24-37
Warrantable WarfareD. Davies Deuteronomy 2:24-37
The Conquest of SihonJ. Orr Deuteronomy 2:26-37
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Arnon, Aroer, Aro'er, Bank, Brink, Brook, Delivered, Edge, Gilead, Gorge, Hands, Ravine, Rim, River, Strong, Town, Valley
Dictionary of Bible Themes
Deuteronomy 2:34

     5295   destruction

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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