Deuteronomy 14:28
At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
At the end of every three years
This phrase sets a specific time frame for the action to be taken, emphasizing the cyclical nature of God's commands. The number three in the Bible often signifies completeness or divine perfection. In the Hebrew context, this triennial cycle reflects a rhythm of life that aligns with agricultural practices and societal needs. It reminds believers of the importance of regular, intentional acts of obedience and provision for the community.

bring a tenth
The concept of a "tenth," or tithe, is deeply rooted in the Hebrew word "ma'aser," which means a tenth part. This practice is a tangible expression of gratitude and acknowledgment of God's provision. It serves as a reminder that all resources ultimately belong to God, and believers are stewards of His blessings. The tithe is an act of worship and trust, demonstrating faith in God's continued provision.

of all your produce for that year
This phrase underscores the inclusivity and comprehensiveness of the tithe. It is not limited to a specific type of produce but encompasses all that the land yields. This reflects the agrarian society of ancient Israel, where the produce of the land was the primary source of sustenance and wealth. It highlights the principle that God is to be honored with the firstfruits of all increase, acknowledging His sovereignty over every aspect of life.

and lay it up within your gates
The instruction to "lay it up within your gates" indicates that the tithe was to be stored locally, within the community. The "gates" were not only physical entry points but also places of communal gathering and decision-making. This practice ensured that the resources were readily available to meet the needs of the local community, particularly the Levites, foreigners, orphans, and widows. It emphasizes the importance of community support and the responsibility of believers to care for one another, reflecting God's heart for justice and compassion.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to live in the Promised Land.

3. Promised Land
The land of Canaan, where the Israelites are to settle and follow God's commandments.

4. Tithe
A tenth of the produce, which is to be set aside every three years for a specific purpose.

5. Gates
Refers to the cities or towns where the Israelites lived, indicating a local collection and distribution.
Teaching Points
Obedience to God's Commands
The tithe is a command from God, reflecting our trust and obedience to His provision.

Community Support
The third-year tithe was intended to support the Levites, foreigners, orphans, and widows, emphasizing the importance of caring for the vulnerable in our communities.

Stewardship
Managing our resources wisely and setting aside a portion for God's work is a principle that transcends time.

Generosity
The act of tithing cultivates a spirit of generosity, reminding us that all we have is from God.

Faith in God's Provision
Trusting God to provide for our needs as we give back to Him is a key aspect of faith.
Bible Study Questions
1. How does the concept of tithing in Deuteronomy 14:28 reflect God's heart for justice and care for the marginalized?

2. In what ways can we apply the principle of the third-year tithe in our modern context to support those in need?

3. How does the practice of tithing challenge our understanding of stewardship and generosity today?

4. What are some practical ways we can ensure that our giving aligns with the biblical principles found in both the Old and New Testaments?

5. How can we cultivate a heart of cheerful giving, as encouraged in 2 Corinthians 9:6-7, in our daily lives?
Connections to Other Scriptures
Leviticus 27:30-33
Discusses the general principle of tithing, emphasizing the holiness of the tithe.

Deuteronomy 26:12-15
Provides further instructions on the third-year tithe, including a prayer of blessing.

Malachi 3:10
Encourages bringing the full tithe into the storehouse, promising blessings for obedience.

Acts 4:34-35
Early Christians shared their resources, reflecting the communal care seen in the tithe system.

2 Corinthians 9:6-7
Highlights the principle of cheerful giving, which aligns with the spirit of the tithe.
God's Claim Upon Our Money GainsD. Davies Deuteronomy 14:22-29
Systematic Provision for Beneficent WorkJohn Ross.Deuteronomy 14:22-29
Systematic Provision for Fellowship with GodR.M. Edgar Deuteronomy 14:22-29
The Second TitheJ. Orr Deuteronomy 14:22-29
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Bring, Deposit, Forth, Gates, Hast, Increase, Inside, Lay, Placed, Produce, Store, Tenth, Third, Tithe, Tithes, Town, Towns, Walls, Within, Year's
Dictionary of Bible Themes
Deuteronomy 14:28

     8243   ethics, social
     8436   giving, of possessions

Deuteronomy 14:22-29

     7266   tribes of Israel

Deuteronomy 14:28-29

     4430   crops
     5310   exploitation
     5448   poverty, attitudes to
     5577   taxation
     5730   orphans
     5743   widows
     5967   thrift
     6109   alienation
     8488   tithing

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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