But you may eat any clean bird. But you may eatThis phrase introduces a contrast to the preceding verses, which list birds that are considered unclean and therefore not permissible for consumption. The Hebrew word for "eat" is "אָכַל" (akal), which is a common verb in the Old Testament, signifying not just the physical act of eating but also the idea of partaking or consuming in a broader sense. In the context of Deuteronomy, this permission to eat reflects God's provision and care for His people, allowing them to enjoy the bounty of His creation within the boundaries He has set. It underscores the principle of obedience to divine commandments as a pathway to blessing. any clean bird Persons / Places / Events 1. MosesThe author of Deuteronomy, who is delivering God's laws to the Israelites. 2. Israelites The chosen people of God, receiving instructions on dietary laws as part of their covenant relationship with Him. 3. Promised Land The destination of the Israelites, where they are to live according to God's laws. 4. Clean Birds Specific birds deemed permissible for consumption according to God's dietary laws. 5. Mount Sinai The place where Moses received the Law, including dietary instructions, from God. Teaching Points Understanding CleanlinessThe concept of "clean" in the Old Testament is not just about physical cleanliness but also spiritual purity and obedience to God's commands. Obedience to God’s Commands The dietary laws were a test of Israel's obedience and a way to set them apart from other nations. Today, we are called to live distinct lives through our obedience to Christ. Symbolism of Separation The distinction between clean and unclean animals symbolizes the separation between holy and unholy, teaching us to discern and choose what is spiritually beneficial. New Covenant Freedom While the Old Testament laws served a purpose, in Christ, we have freedom from dietary restrictions. However, this freedom should be exercised with love and consideration for others. Holiness in Everyday Life Just as the Israelites were called to holiness in their eating habits, we are called to reflect God's holiness in all aspects of our lives, including our daily choices and actions. Bible Study Questions 1. How do the dietary laws in Deuteronomy 14:20 reflect God's desire for His people to be set apart?2. In what ways can the principle of distinguishing between clean and unclean be applied to our spiritual lives today? 3. How does the New Testament teaching on food and purity (e.g., Acts 10, Mark 7) influence our understanding of Deuteronomy 14:20? 4. What are some modern-day "clean" and "unclean" influences that Christians should be mindful of in their pursuit of holiness? 5. How can we balance the freedom we have in Christ with the responsibility to live lives that honor God and edify others? Connections to Other Scriptures Leviticus 11This chapter provides a detailed list of clean and unclean animals, including birds, which parallels the dietary laws in Deuteronomy. Acts 10 Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions in the New Covenant. Genesis 1:29-30 God's original provision of food, which was plant-based, showing a progression in dietary instructions. Mark 7:18-19 Jesus' teaching on what truly defiles a person, emphasizing the heart over dietary laws. Romans 14:14 Paul's teaching on Christian liberty concerning food, highlighting the principle of conscience.
People Dishon, Hen, Levites, Moses, ShaphanPlaces Beth-baal-peorTopics Bird, Birds, Clean, Creature, Eat, Fowl, Fowls, WingedDictionary of Bible Themes Deuteronomy 14:1-21 4438 eating Library List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Parable of the Pharisee and Publican. Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan In Judaea Deuteronomy Links Deuteronomy 14:20 NIVDeuteronomy 14:20 NLT Deuteronomy 14:20 ESV Deuteronomy 14:20 NASB Deuteronomy 14:20 KJV Deuteronomy 14:20 Commentaries Bible Hub |