Deuteronomy 14:11
You may eat any clean bird,
You may eat
This phrase is a directive given by God to the Israelites, indicating permission and freedom within the boundaries of His law. The Hebrew root for "eat" is "אָכַל" (akal), which not only refers to the physical act of consuming food but also carries a deeper connotation of partaking in what God has provided. In the context of ancient Israel, eating was not merely a necessity but a communal and spiritual act, often associated with fellowship and covenant. The permission to eat certain foods underscores God's provision and care for His people, ensuring their sustenance while also setting them apart from other nations through dietary laws.

any clean bird
The term "clean" in Hebrew is "טָהוֹר" (tahor), which means pure or ceremonially clean. This concept of cleanliness is central to the Levitical laws, where certain animals were deemed clean and others unclean based on God's instructions. The distinction between clean and unclean birds is detailed in Leviticus 11 and Deuteronomy 14, where God provides specific guidelines to help the Israelites maintain ritual purity. The clean birds, which the Israelites were permitted to eat, symbolize purity and obedience to God's commandments. Historically, these dietary laws served not only as a means of health and hygiene but also as a constant reminder of the Israelites' unique identity as God's chosen people. By adhering to these laws, the Israelites demonstrated their commitment to holiness and their separation from pagan practices. The emphasis on "any clean bird" highlights the abundance and variety of God's provision, allowing His people to enjoy the fruits of His creation within the framework of His divine order.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on dietary laws as part of their covenant relationship with Him.

3. Promised Land
The destination of the Israelites, where they are to live according to God's laws.

4. Clean Birds
Specific birds deemed permissible for consumption according to God's dietary laws.

5. Mount Sinai
The place where Moses received the Law, including dietary instructions, from God.
Teaching Points
Understanding Holiness
The dietary laws were a means to set the Israelites apart as a holy nation. Today, we are called to be holy in our conduct, reflecting God's character.

Obedience to God
The Israelites' adherence to dietary laws was an act of obedience. Similarly, we are called to obey God's commands, which are now written on our hearts through the Holy Spirit.

Symbolism of Purity
Clean and unclean distinctions symbolize spiritual purity. We are reminded to pursue purity in our thoughts, words, and actions.

Freedom in Christ
While the Old Testament laws served a purpose, in Christ, we have freedom from dietary restrictions. This freedom should be exercised with love and consideration for others.

Cultural Distinctiveness
Just as the Israelites were distinct in their practices, Christians are called to be distinct in their love, integrity, and witness to the world.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:11 reflect God's desire for His people to be set apart?

2. In what ways can we apply the principle of holiness from the Old Testament dietary laws to our lives today?

3. How does the New Testament teaching on food and purity (e.g., Acts 10, Mark 7) influence our understanding of Deuteronomy 14:11?

4. What are some modern-day "clean" and "unclean" practices that Christians might encounter, and how should we respond?

5. How can we balance the freedom we have in Christ with the responsibility to live in a way that honors God and edifies others?
Connections to Other Scriptures
Leviticus 11
Provides a detailed list of clean and unclean animals, including birds, which parallels the dietary laws in Deuteronomy.

Acts 10
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions in the New Covenant.

Genesis 1:29-30
God's original provision of food, which was plant-based, before the introduction of meat consumption post-flood.

Mark 7:18-19
Jesus' teaching on what truly defiles a person, emphasizing the heart over dietary laws.
A Holy People Will Eat Sanctified ThingsR.M. Edgar Deuteronomy 14:3-11
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Bird, Birds, Clean, Eat
Dictionary of Bible Themes
Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:11-18

     4612   birds

Deuteronomy 14:11-20

     4690   wings

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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