Daniel 7:20
I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell--the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.
and of the ten horns on its head
The "ten horns" symbolize ten kings or kingdoms, as interpreted later in Daniel 7:24. In the ancient Near Eastern context, horns often represented power and authority. The imagery of horns on a beast's head suggests a confederation of rulers or nations. Historically, this has been linked to various empires that have risen and fallen, each with its own set of rulers. Theologically, it reflects the completeness of worldly power that stands in opposition to God's kingdom.

and the other horn that came up
This "other horn" is often interpreted as a new, emerging power that disrupts the existing order. In prophetic literature, such imagery indicates a significant shift or upheaval. Theologically, it can be seen as a representation of the Antichrist or a future leader who will challenge God's authority. The emergence of this horn signifies the rise of a blasphemous power that seeks to dominate and control.

before which three of them fell
The phrase "three of them fell" suggests a violent overthrow or subjugation of three existing powers by the new horn. Historically, this could refer to specific kingdoms or leaders that were overtaken by a more dominant force. In a spiritual sense, it represents the relentless nature of evil in its quest for supremacy, often at the expense of others.

this horn had eyes
The "eyes" on the horn symbolize intelligence, insight, or surveillance. In biblical symbolism, eyes often denote knowledge or awareness. This suggests that the power represented by the horn is not only strong but also cunning and perceptive. It implies a level of strategic thinking and manipulation, characteristics often attributed to deceptive or tyrannical leaders.

and a mouth that spoke words of arrogance
The "mouth that spoke words of arrogance" indicates blasphemy and pride. In the biblical context, arrogance is often associated with rebellion against God. This phrase highlights the horn's defiance and its attempt to exalt itself above divine authority. It serves as a warning against the dangers of pride and the inevitable downfall that follows such hubris.

and it was more imposing than the others
The description of the horn as "more imposing" suggests a greater level of influence and intimidation compared to the other horns. This can be seen as a representation of a future world leader or system that will exert significant control and demand allegiance. Theologically, it underscores the temporary nature of earthly power and the ultimate victory of God's kingdom over all forms of human arrogance and rebellion.

Persons / Places / Events
1. Daniel
The prophet who receives the vision. He is a key figure in the Old Testament, known for his faithfulness to God amidst exile in Babylon.

2. The Fourth Beast
Represents a kingdom, often interpreted as a powerful and terrifying empire, distinct from the previous three beasts in Daniel's vision.

3. The Ten Horns
Symbolize ten kings or kingdoms that arise from the fourth beast, indicating a division of power.

4. The Little Horn
A smaller horn that emerges and uproots three of the ten horns. It is characterized by its eyes and mouth speaking arrogantly, often interpreted as a symbol of a blasphemous ruler or power.

5. The Vision
A prophetic revelation given to Daniel, depicting future events and the rise and fall of earthly powers, ultimately pointing to God's sovereignty.
Teaching Points
God's Sovereignty Over Earthly Powers
Despite the rise of arrogant and blasphemous rulers, God remains in control. Believers can find comfort in His ultimate authority and justice.

The Danger of Arrogance
The little horn's arrogance serves as a warning against pride and self-exaltation. Christians are called to humility and reliance on God.

The Reality of Spiritual Warfare
Daniel's vision reminds us of the ongoing spiritual battle between God's kingdom and worldly powers. Believers must remain vigilant and steadfast in faith.

Hope in God's Kingdom
The vision ultimately points to the establishment of God's eternal kingdom. Christians are encouraged to live with hope and anticipation of Christ's return.
Bible Study Questions
1. How does the description of the little horn in Daniel 7:20 challenge us to examine our own attitudes towards power and authority?

2. In what ways can the vision of the fourth beast and the little horn help us understand current global events and political powers?

3. How does the theme of God's sovereignty in Daniel 7:20 provide comfort and assurance in times of uncertainty or persecution?

4. What practical steps can we take to guard against arrogance and pride in our personal and spiritual lives?

5. How can the connections between Daniel 7 and Revelation 13 deepen our understanding of biblical prophecy and its relevance to our faith journey today?
Connections to Other Scriptures
Revelation 13
The imagery of beasts and horns in Revelation parallels Daniel's vision, suggesting a connection between the prophetic messages concerning end times and the rise of anti-God powers.

2 Thessalonians 2
Discusses the "man of lawlessness," which can be related to the arrogant horn in Daniel's vision, emphasizing themes of rebellion and opposition to God.

Psalm 2
Highlights the futility of earthly rulers who oppose God, resonating with the arrogance of the little horn and God's ultimate authority.
Daniel's First VisionE. B. Pusey, D.D.Daniel 7:4-28
The First Two Visions of the Book of DanielT. R. Birks, M.A.Daniel 7:4-28
The Four BeastsOutlines by London MinisterDaniel 7:4-28
The Symbolical BeastsW. White.Daniel 7:4-28
The Vision of the Four BeastsWilliam M. Taylor, D.D.Daniel 7:4-28
Vision, of Four Wild BeastsT.Kirk.Daniel 7:4-28
Godly Obedience the Basis of Permanent DominionJ.D. Davies Daniel 7:15-28
The Great AntagonistH.T. Robjohns Daniel 7:15-28
People
Belshazzar, Daniel
Places
Babylon
Topics
Appearance, Associates, Boastfully, Boasts, Causing, Companions, Fall, Fallen, Fell, Fellows, Greater, Heads, Horn, Horns, Imposing, Larger, Meaning, Mouth, Namely, Saying, Seemed, Spake, Speaking, Spoke, Stout, Ten, Uttering
Dictionary of Bible Themes
Daniel 7:7-25

     4654   horn

Daniel 7:19-23

     4609   beast, the

Daniel 7:19-26

     4627   creatures

Daniel 7:20-22

     2565   Christ, second coming

Library
Christ's Own Testimony Concerning Himself.
THERE is but one rational explanation, of this sublime mystery; and this is found in Christ's own testimony concerning his superhuman and divine origin and character.[49]49 This testimony challenges at once our highest regard and belief from the absolute veracity which no one ever denied him, or could deny, without destroying at once the very foundation of his universally conceded moral purity and greatness. Christ strongly asserts his humanity, and calls himself; about eighty times in the Gospels,
Philip Schaff—The Person of Christ

The Christ of the Gospels. By Rev. Professor Schaff.
THE life and character of Jesus Christ is truly the Holy of Holies in the history of the world. Eighteen hundred years have passed away since he, in the fullness of time, appeared on this earth to redeem a fallen race from sin and death, and to open a never-ceasing fountain of righteousness and life. The ages before him anxiously awaited his coming as "the Desire of all nations;" the ages after him proclaim his glory, and ever extend his dominion. The noblest and best of men under every clime hold
Philip Schaff—The Romance of M. Renan, and the Christ of the Gospels

The Apocalypse.
1. The word Apocalypse (Greek Apokalupsis) signifies Revelation, the title given to the book in our English version as well from its opening word as from its contents. Of all the writings of the New Testament that are classed by Eusebius among the disputed books (Antilegomena, chap. 5. 6), the apostolic authorship of this is sustained by the greatest amount of external evidence; so much so that Eusebius acknowledges it as doubtful whether it should be classed among the acknowledged or
E. P. Barrows—Companion to the Bible

The Captivity of Judah.
Eze., Dan., Lam. The Ten Tribes Lost. After the fall of Samaria we hear but little of the ten tribes. They were carried off into the regions of Ninevah by the Assyrians. All effort to locate them has failed and no doubt will fail. Sargon, in an inscription found at Ninevah, said that he carried away into captivity 27,290. These were perhaps leaders of Israel whom he thought might lead a revolt. He sent others back to take their place and the Israelites seemed to have mingled with the races about
Josiah Blake Tidwell—The Bible Period by Period

Communion Again Broken --Restoration
Cant. v. 2-vi.10. The fourth section commences with an address of the bride to the daughters of Jerusalem, in which she narrates her recent sad experience, and entreats their help in her trouble. The presence and comfort of her Bridegroom are again lost to her; not this time by relapse into worldliness, but by slothful self-indulgence. We are not told of the steps that led to her failure; of how self again found place in her heart. Perhaps spiritual pride in the achievements which grace enabled her
J. Hudson Taylor—Union and Communion

The Ecclesiastical Trial
Over the Kedron, up the slope to the city, through the gates, along the silent streets, the procession passed, with Jesus in the midst; midnight stragglers, perhaps, hurrying forward from point to point to ask what was ado, and peering towards the Prisoner's face, before they diverged again towards their own homes.[1] He was conducted to the residence of the high priest, where His trial ensued. Jesus had to undergo two trials--the one ecclesiastical, the other civil; the one before Caiaphas the
James Stalker—The Trial and Death of Jesus Christ

Jesus at Capernaum.
Beset by an idea, gradually becoming more and more imperious and exclusive, Jesus proceeds henceforth with a kind of fatal impassibility in the path marked out by his astonishing genius and the extraordinary circumstances in which he lived. Hitherto he had only communicated his thoughts to a few persons secretly attracted to him; henceforward his teaching was sought after by the public. He was about thirty years of age.[1] The little group of hearers who had accompanied him to John the Baptist had,
Ernest Renan—The Life of Jesus

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Jesus Stills the Storm.
(Sea of Galilee; Same Day as Last Section) ^A Matt. VIII. 18-27; ^B Mark IV. 35-41; ^C Luke VIII. 22-25. ^b 35 And that day, { ^c one of those days,} ^b when the even was come [about sunset], ^a when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. { ^b he saith unto them, Let us go over unto the other side.} [Wearied with a day of strenuous toil, Jesus sought rest from the multitude by passing to the thinly settled on the east side of Galilee.] ^a 19 And there
J. W. McGarvey—The Four-Fold Gospel

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Situation after the Council of Nicæa.
The council (a) had testified, by its horrified and spontaneous rejection of it, that Arianism was a novelty subversive of the Christian faith as they had received it from their fathers. They had (b) banished it from the Church by an inexorable test, which even the leading supporters of Arius had been induced to subscribe. In the years immediately following, we find (c) a large majority of the Eastern bishops, especially of Syria and Asia Minor, the very regions whence the numerical strength of the
Athanasius—Select Works and Letters or Athanasius

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has
Alfred Edersheim—The Life and Times of Jesus the Messiah

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

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