Daniel 6:16
So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, "May your God, whom you serve continually, deliver you!"
So the king gave the order
This phrase indicates the authority and responsibility of King Darius in the narrative. The king's order reflects the irreversible nature of the Medo-Persian laws, which even the king could not alter once decreed. Historically, this highlights the absolute power of ancient monarchs, yet also their subjection to their own legal systems. The king's reluctant compliance with the law underscores the tension between human authority and divine providence.

and they brought Daniel
Daniel, a faithful servant of God, is brought to face the consequences of his unwavering devotion. The Hebrew root for "brought" (הֵבִיאוּ) suggests a sense of being led or carried, indicating Daniel's passive submission to the will of God. This act of bringing Daniel to the lions' den is a pivotal moment that tests his faith and God's faithfulness.

and threw him into the den of lions
The "den of lions" is a literal pit or cave where lions were kept, used as a form of execution. Archaeological evidence from ancient Near Eastern cultures supports the existence of such practices. The act of throwing Daniel into the den symbolizes the ultimate test of faith, where human power seems to triumph over divine protection. Yet, it sets the stage for God's miraculous intervention.

The king said to Daniel
King Darius's words to Daniel reveal a personal concern and a glimmer of hope. Despite being a pagan king, Darius recognizes the power of Daniel's God. This interaction highlights the influence of Daniel's consistent testimony and the respect he garnered even among foreign rulers.

May your God, whom you serve continually
This phrase acknowledges Daniel's steadfast devotion to God. The word "continually" (תָּדִיר) emphasizes the constancy and faithfulness of Daniel's service. It serves as an inspiration for believers to maintain unwavering faith and commitment to God, regardless of circumstances. Darius's recognition of Daniel's God reflects the impact of a life lived in faithful service.

deliver you!
The plea for deliverance is both a hope and a prayer. The Hebrew root for "deliver" (פָּלַט) conveys the idea of rescue or salvation. This reflects the biblical theme of God's power to save His people from peril. Darius's words, though spoken by a pagan king, echo the faith that God is able to deliver His faithful servants, reinforcing the message of divine sovereignty and protection.

Persons / Places / Events
1. Daniel
A faithful servant of God and a high-ranking official in the Medo-Persian Empire. Known for his unwavering devotion to God, even in the face of persecution.

2. King Darius
The ruler of the Medo-Persian Empire who, despite his respect for Daniel, was manipulated into signing a decree that led to Daniel's punishment.

3. The Den of Lions
A place of execution where Daniel was thrown as a result of his refusal to cease praying to God, in defiance of the king's decree.

4. The Decree
An edict that prohibited prayer to any god or man other than King Darius for thirty days, which Daniel violated by continuing his practice of praying to God.

5. The Accusers
The officials and satraps who conspired against Daniel, motivated by jealousy and a desire to remove him from his position of influence.
Teaching Points
Faithfulness in Adversity
Daniel's unwavering faith serves as a model for believers to remain steadfast in their devotion to God, even when faced with trials or persecution.

The Power of Prayer
Daniel's commitment to prayer, despite the threat of death, underscores the importance of maintaining a strong prayer life as a source of strength and guidance.

God's Sovereignty and Protection
The account illustrates God's ability to protect and deliver His faithful servants, reinforcing the belief in His sovereignty over all circumstances.

Influence of a Godly Life
Daniel's life and character had a profound impact on King Darius, demonstrating how a godly life can influence others and bring glory to God.

Trust in God's Deliverance
Believers are encouraged to trust in God's deliverance, knowing that He is able to rescue and save those who are faithful to Him.
Bible Study Questions
1. How does Daniel's response to the decree challenge us to evaluate our own commitment to prayer and devotion to God?

2. In what ways can we demonstrate faithfulness to God in our daily lives, especially when faced with opposition or pressure to conform?

3. How does the account of Daniel in the lions' den encourage us to trust in God's protection and deliverance in our own trials?

4. What can we learn from King Darius's reaction to Daniel's faith, and how can we influence others through our own faithfulness?

5. How do the events in Daniel 6:16 connect with other biblical accounts of God's deliverance, and what do these connections teach us about His character?
Connections to Other Scriptures
Daniel's Faithfulness
Connects to Daniel 1, where Daniel first demonstrates his commitment to God by refusing to defile himself with the king's food.

God's Deliverance
Relates to the account of Shadrach, Meshach, and Abednego in Daniel 3, where God delivers His faithful servants from the fiery furnace.

Prayer and Persecution
Echoes the New Testament teachings in Acts, where the apostles face persecution for their faith and reliance on God.
Faith Stopping the Mouths of LionsAlexander MaclarenDaniel 6:16
Strength of SoulH.T. Robjohns Daniel 6:1-24
One Thoughtless Act Brings Much SorrowJ.D. Davies Daniel 6:14-18
The Den of LionsG. F. Pentecost, D.D.Daniel 6:16,17
The Example of DanielS. Curwen.Daniel 6:16,17
The Example of DanielS. Curwen.
People
Cyrus, Daniel, Darius, Persians
Places
Babylon, Jerusalem
Topics
Cast, Commanded, Constantly, Continually, Daniel, Deliver, Den, Hole, Lions, Order, Orders, Rescue, Safe, Save, Servant, Serve, Servest, Serving, Spake, Spoke, Threw
Dictionary of Bible Themes
Daniel 6:16

     5485   punishment, legal aspects
     6634   deliverance
     7160   servants of the Lord
     7346   death penalty

Daniel 6:1-16

     6126   condemnation, human

Daniel 6:16-17

     4366   stones

Daniel 6:16-22

     1320   God, as Saviour
     5203   acquittal

Library
A Tribute from Enemies
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'--DANIEL vi. 5. Daniel was somewhere about ninety years old when he was cast to the lions. He had been for many years the real governor of the whole empire; and, of course, in such a position had incurred much hatred and jealousy. He was a foreigner and a worshipper of another God, and therefore was all the more unpopular, as a Brahmin would be in England if he were
Alexander Maclaren—Expositions of Holy Scripture

Faith Stopping the Mouths of Lions
'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, He will deliver thee. 17. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. 18. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before
Alexander Maclaren—Expositions of Holy Scripture

The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes
Logan Marshall—The Wonder Book of Bible Stories

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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