Daniel 5:3
Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.
So they brought in
This phrase indicates an action of deliberate defiance against the sacred. The act of bringing in these goblets is not merely a logistical detail but a symbolic gesture of contempt. Historically, the Babylonians had taken these items during the conquest of Jerusalem, and their use in a pagan feast underscores a profound disrespect for the God of Israel. The Hebrew root for "brought" (הֵבִיאוּ, hevi'u) often implies a purposeful action, suggesting that this was a calculated move by Belshazzar to assert dominance over the God of Israel.

the gold goblets
The goblets were not ordinary vessels; they were sacred items used in the worship of Yahweh in the temple in Jerusalem. The Hebrew word for "goblets" (כְּלִי, keli) can refer to any kind of vessel, but the context here emphasizes their sanctity and the sacrilege of their misuse. Gold, a symbol of purity and divinity, further highlights the gravity of the offense. Archaeologically, such items would have been crafted with great care and reverence, intended for holy purposes.

that had been taken from the temple
This phrase reminds us of the historical context of the Babylonian exile. The temple in Jerusalem was the center of Jewish worship, and its desecration was a traumatic event for the Israelites. The Hebrew word for "taken" (נְטַל, natal) implies a forceful removal, reflecting the violence and upheaval of the Babylonian conquest. This act of taking sacred items was not just a physical theft but a spiritual affront.

of the house of God in Jerusalem
The "house of God" refers to Solomon's Temple, a place of immense spiritual significance. The Hebrew term for "house" (בַּיִת, bayit) often denotes a dwelling place, but here it signifies the dwelling of God's presence among His people. Jerusalem, the city of David, was the heart of Jewish identity and faith. The mention of Jerusalem serves as a poignant reminder of what was lost and the hope for restoration.

and the king and his nobles, wives, and concubines
This phrase paints a picture of the opulence and decadence of Belshazzar's court. The inclusion of "nobles, wives, and concubines" suggests a scene of excess and moral decay. The Hebrew word for "nobles" (רַבְרְבָנַיָּא, ravr'vanya) indicates those of high rank, while "wives" and "concubines" (נָשִׁים, nashim; פִּילַגְשִׁין, pilagshim) reflect the king's indulgence in luxury and sensuality. This gathering is not just a social event but a display of arrogance and impiety.

drank from them
The act of drinking from these sacred goblets is the climax of the sacrilege. In the Hebrew context, drinking often symbolizes fellowship and covenant, but here it is a perversion of those sacred meanings. The Hebrew verb for "drank" (שָׁתָה, shatah) is a common term, yet its use here is laden with irony and blasphemy. This act of drinking is a direct challenge to the holiness of God, setting the stage for the divine judgment that follows.

Persons / Places / Events
1. Belshazzar
The king of Babylon who hosted the feast and ordered the use of the sacred goblets.

2. Nobles, Wives, and Concubines
The attendees of the feast who participated in drinking from the sacred vessels.

3. Gold Goblets
Sacred vessels taken from the temple in Jerusalem, used inappropriately during the feast.

4. Temple of the House of God in Jerusalem
The original place where the goblets were used for worship, signifying their sacredness.

5. Babylon
The setting of the event, representing a kingdom that had conquered Jerusalem and taken its sacred items.
Teaching Points
Reverence for the Sacred
The misuse of the temple goblets highlights the importance of treating what is holy with respect and reverence. In our lives, we should identify and honor what God considers sacred.

Consequences of Disrespect
Belshazzar's actions led to divine judgment. This serves as a reminder that disrespecting God’s holiness can lead to serious consequences.

Cultural Influence vs. Godly Standards
The event illustrates the tension between cultural practices and God’s standards. Believers are called to uphold God’s standards even when cultural norms differ.

Awareness of God’s Presence
The presence of God is not limited to a physical temple. We are called to live with an awareness of His presence in our daily lives, treating our bodies and actions as sacred.

Judgment and Accountability
The account of Belshazzar serves as a warning that all actions are accountable to God. We should live with an understanding of divine accountability.
Bible Study Questions
1. What does the misuse of the temple goblets by Belshazzar teach us about the importance of respecting what is sacred in our own lives?

2. How can we identify and honor the sacred aspects of our faith in a culture that may not share the same values?

3. In what ways does the account of Belshazzar’s feast challenge us to consider the consequences of our actions?

4. How can we ensure that we are living with an awareness of God’s presence in our daily lives?

5. What lessons can we learn from Belshazzar’s account about accountability and the eventual judgment of our actions? How does this connect to other biblical teachings on judgment?
Connections to Other Scriptures
Exodus 30
Discusses the sanctity of items used in worship, emphasizing the holiness of the temple vessels.

2 Kings 25
Describes the Babylonian conquest of Jerusalem and the taking of sacred items, providing historical context.

1 Corinthians 10
Warns against idolatry and misuse of what is sacred, paralleling the misuse of the goblets.

Revelation 18
Babylon is symbolically referenced as a place of corruption and judgment, connecting to the fall of Belshazzar's Babylon.
The Downward RoadH.T. Robjohns Daniel 5:1-4
Blasted MerrimentJ.D. Davies Daniel 5:1-9
People
Babylonians, Belshazzar, Belteshazzar, Daniel, Darius, Micah, Nebuchadnezzar, Persians
Places
Babylon, Jerusalem
Topics
Concubines, Consorts, Drank, Drunk, Goblets, Gold, Golden, Jerusalem, Lords, Nobles, Princes, Silver, Temple, Vessels, Wine, Wives, Women
Dictionary of Bible Themes
Daniel 5:1-3

     5723   nobles

Daniel 5:1-4

     4410   banquets
     5850   excess

Daniel 5:1-8

     8709   astrology

Daniel 5:2-3

     5283   cup

Daniel 5:2-4

     4333   gold

Library
Mene, Tekel, Peres
'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another: yet I will read the writing unto the king, and make known to him the interpretation. 18. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: 19. And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up;
Alexander Maclaren—Expositions of Holy Scripture

The Scales of Judgment
There has never been a deed of persecution--there has never been a drop of martyr's blood shed yet, but shall be avenged, and every land guilty of it shall yet drink the cup of the wine of the wrath of God. And especially certain is there gathering an awful storm over the head of the empire of Rome--that spiritual despotism of the firstborn of hell. All the clouds of God's vengeance are gathering into one--the firmament is big with thunder, God's right arm is lifted up even now, and ere long the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon
Hugh Binning—The Works of the Rev. Hugh Binning

Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law
Charles Grandison Finney—Systematic Theology

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Jesus Sets Out from Judæa for Galilee.
Subdivision A. Reasons for Retiring to Galilee. ^A Matt. IV. 12; ^B Mark I. 14; ^C Luke III. 19, 20; ^D John IV. 1-4. ^c 19 but Herod the tetrarch [son of Herod the Great, and tetrarch, or governor, of Galilee], being reproved by him [that is, by John the Baptist] for Herodias his brother's wife, and for all the evil things which Herod had done [A full account of the sin of Herod and persecution of John will be found at Matt. xiv. 1-12 and Mark vi. 14-29. John had spoken the truth to Herod as fearlessly
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

Links
Daniel 5:3 NIV
Daniel 5:3 NLT
Daniel 5:3 ESV
Daniel 5:3 NASB
Daniel 5:3 KJV

Daniel 5:3 Commentaries

Bible Hub
Daniel 5:2
Top of Page
Top of Page