Daniel 5:13
So Daniel was brought before the king, who asked him, "Are you Daniel, one of the exiles my father the king brought from Judah?
So Daniel was brought before the king
This phrase marks a pivotal moment in the narrative, where Daniel, a man of God, is summoned to stand before the earthly king. The Hebrew name "Daniel" means "God is my judge," which is significant as it underscores Daniel's unwavering faith and integrity amidst a pagan culture. Historically, Daniel's presence in Babylon is a result of the Babylonian exile, a period when the Israelites were taken captive by Nebuchadnezzar. This context highlights the sovereignty of God, who positions His faithful servant in a place of influence even in a foreign land.

and the king said to him
The king in this context is Belshazzar, the last king of Babylon. His reign is marked by arrogance and disregard for the God of Israel, as seen earlier in the chapter. The interaction between the king and Daniel is a divine appointment, orchestrated by God to reveal His power and judgment. This moment is a reminder of the biblical truth that God raises and deposes kings according to His will (Daniel 2:21).

Are you Daniel
This question reflects the king's curiosity and perhaps skepticism. Despite Daniel's reputation and previous service under Nebuchadnezzar, Belshazzar seems unfamiliar with him. This could indicate a generational shift in the recognition of God's work through His people. It serves as a reminder of the importance of maintaining a testimony that transcends time and leadership changes.

one of the exiles
The term "exiles" refers to those who were forcibly taken from their homeland. In Hebrew, the word for exile carries connotations of being removed or carried away. This status of exile is both a physical and spiritual reality for the Israelites, symbolizing their separation from the Promised Land due to disobedience. Yet, it also sets the stage for God's redemptive work, as He uses the exile to purify and prepare His people for future restoration.

my father the king brought from Judah
Here, "my father" refers to Nebuchadnezzar, though historically, Belshazzar was likely the son of Nabonidus. The term "father" is used in a broader sense, indicating a predecessor. The mention of "Judah" is significant as it ties Daniel to the covenant people of God. Judah, the southern kingdom, was known for its capital, Jerusalem, the center of Jewish worship. This connection emphasizes Daniel's identity and faithfulness to God, even in a foreign court. The historical context of Judah's fall serves as a backdrop for God's unfolding plan of salvation, demonstrating His faithfulness to His promises despite human failure.

Persons / Places / Events
1. Daniel
A Jewish exile in Babylon, known for his wisdom and ability to interpret dreams and visions. He is brought before King Belshazzar to interpret the mysterious writing on the wall.

2. Belshazzar
The king of Babylon at the time, who is hosting a great feast and using the sacred vessels from the Jerusalem temple, showing disrespect to God.

3. Babylon
The city and empire where the events take place, known for its wealth, power, and idolatry.

4. The Writing on the Wall
A mysterious message written by a divine hand during Belshazzar's feast, which Daniel is called to interpret.

5. The Queen
Likely the queen mother, who remembers Daniel's past service and recommends him to Belshazzar for interpreting the writing.
Teaching Points
God's Sovereignty
Daniel 5:13 reminds us of God's control over history and His ability to raise up and bring down leaders according to His purposes.

Faithfulness in Exile
Daniel's consistent faithfulness, even in a foreign land, serves as a model for believers living in a secular world.

The Consequences of Pride
Belshazzar's arrogance and disrespect for God lead to his downfall, illustrating the biblical principle that pride precedes destruction.

The Role of Godly Wisdom
Daniel's wisdom, rooted in his relationship with God, is a powerful tool for navigating complex situations and providing guidance.

The Importance of Reputation
Daniel's reputation as a man of integrity and wisdom opens doors for him to influence even pagan kings, showing the impact of a godly character.
Bible Study Questions
1. How does Daniel's response to being summoned by Belshazzar reflect his character and faith in God? Consider how you can demonstrate similar faithfulness in your own life.

2. In what ways does the account of Daniel 5:13 illustrate the biblical principle that God opposes the proud but gives grace to the humble? How can you apply this principle in your daily interactions?

3. Reflect on a time when you were in a challenging situation like Daniel. How did your faith influence your actions, and what was the outcome?

4. How does Daniel's ability to interpret the writing on the wall demonstrate the importance of godly wisdom? What steps can you take to seek and apply such wisdom in your life?

5. Consider the role of Daniel's reputation in this account. How can you cultivate a reputation that honors God and opens doors for His purposes in your life?
Connections to Other Scriptures
Daniel 1
Provides background on Daniel's arrival in Babylon and his initial rise to prominence due to his faithfulness and God's favor.

Daniel 2
Shows Daniel's previous experience in interpreting dreams for King Nebuchadnezzar, establishing his reputation as a wise man.

Proverbs 1:7
Highlights the importance of the fear of the Lord as the beginning of knowledge, which is evident in Daniel's life and actions.

1 Peter 5:5-6
Encourages humility before God, a trait exemplified by Daniel in contrast to Belshazzar's pride.
The Crisis of AwakingH.T. Robjohns Daniel 5:5-17
Good Counsel in PerplexityJ.D. Davies Daniel 5:10-16
Daniel's Speech to BelshazzarWilliam White.Daniel 5:13-17
The Preacher's OpportunityJoseph Parker, D.D.Daniel 5:13-17
People
Babylonians, Belshazzar, Belteshazzar, Daniel, Darius, Micah, Nebuchadnezzar, Persians
Places
Babylon, Jerusalem
Topics
Captivity, Caused, Daniel, Exiles, Jewry, Judah, Judea, Prisoners, Removed, Sons, Spake, Spoke
Dictionary of Bible Themes
Daniel 5:10-16

     3050   Holy Spirit, wisdom

Daniel 5:12-17

     8130   guidance, from godly people

Daniel 5:13-14

     5894   intelligence

Daniel 5:13-17

     5325   gifts

Library
Mene, Tekel, Peres
'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another: yet I will read the writing unto the king, and make known to him the interpretation. 18. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: 19. And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up;
Alexander Maclaren—Expositions of Holy Scripture

The Scales of Judgment
There has never been a deed of persecution--there has never been a drop of martyr's blood shed yet, but shall be avenged, and every land guilty of it shall yet drink the cup of the wine of the wrath of God. And especially certain is there gathering an awful storm over the head of the empire of Rome--that spiritual despotism of the firstborn of hell. All the clouds of God's vengeance are gathering into one--the firmament is big with thunder, God's right arm is lifted up even now, and ere long the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon
Hugh Binning—The Works of the Rev. Hugh Binning

Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law
Charles Grandison Finney—Systematic Theology

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Jesus Sets Out from Judæa for Galilee.
Subdivision A. Reasons for Retiring to Galilee. ^A Matt. IV. 12; ^B Mark I. 14; ^C Luke III. 19, 20; ^D John IV. 1-4. ^c 19 but Herod the tetrarch [son of Herod the Great, and tetrarch, or governor, of Galilee], being reproved by him [that is, by John the Baptist] for Herodias his brother's wife, and for all the evil things which Herod had done [A full account of the sin of Herod and persecution of John will be found at Matt. xiv. 1-12 and Mark vi. 14-29. John had spoken the truth to Herod as fearlessly
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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