Daniel 1:17
To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.
To these four young men
This phrase refers to Daniel, Hananiah, Mishael, and Azariah, who were taken into Babylonian captivity. The Hebrew word for "young men" is "יְלָדִים" (yeladim), which can denote youths or children, emphasizing their tender age and the potential for growth and learning. Historically, these young men were part of the royal or noble families of Judah, chosen for their aptitude and potential to serve in the Babylonian court. Their selection highlights God's providence in placing them in a position where they could influence a foreign empire.

God gave
The Hebrew word for "gave" is "נָתַן" (natan), which means to bestow or grant. This emphasizes that the knowledge and understanding these young men possessed were divine gifts, not merely the result of human effort or education. It underscores the sovereignty of God in equipping His people for His purposes, even in exile. This divine endowment is a reminder of God's faithfulness and His ability to empower His servants in any circumstance.

knowledge and understanding
The terms "knowledge" (דַּעַת, da'at) and "understanding" (שֵׂכֶל, sekel) reflect a comprehensive grasp of information and the ability to discern and apply it wisely. In the context of the Babylonian court, this would include mastery of languages, literature, and the sciences of the time. Theologically, it signifies the wisdom that comes from God, enabling His people to navigate complex and challenging environments with discernment and integrity.

of all kinds of literature and wisdom
This phrase indicates the breadth of their learning, encompassing the vast array of Babylonian culture, including its myths, laws, and scientific knowledge. The word "literature" (סֵפֶר, sefer) suggests written works, while "wisdom" (חָכְמָה, chokmah) implies practical skills and insights. This comprehensive education prepared them to serve effectively in the king's court, demonstrating that God's wisdom transcends cultural boundaries and equips His people to engage with the world without compromising their faith.

And Daniel could understand visions and dreams of all kinds
The ability to interpret "visions and dreams" (חֲזוֹן וַחֲלוֹם, chazon v'chalom) was a special gift given to Daniel, setting him apart from his peers. In the ancient Near East, dreams were often seen as messages from the divine, and the ability to interpret them was highly valued. This gift not only elevated Daniel's status in the Babylonian court but also served as a means for God to reveal His plans and purposes. Scripturally, it foreshadows Daniel's role as a prophet and his contributions to biblical prophecy, affirming that God communicates with His people in diverse ways to guide and instruct them.

Persons / Places / Events
1. Daniel
A young Hebrew man taken into Babylonian captivity, known for his faithfulness to God and his ability to interpret dreams and visions.

2. Hananiah, Mishael, and Azariah
Daniel's three companions, also taken into captivity, who were given Babylonian names: Shadrach, Meshach, and Abednego.

3. Babylon
The empire that conquered Judah and took many Israelites, including Daniel and his friends, into exile.

4. God's Provision
The divine act of granting Daniel and his friends knowledge, understanding, and wisdom, highlighting God's sovereignty and favor.

5. Visions and Dreams
Supernatural means through which God communicated His will and future events, particularly given to Daniel.
Teaching Points
Divine Wisdom and Understanding
God is the ultimate source of wisdom and understanding. Believers should seek His guidance in all areas of life.

Faithfulness in Exile
Daniel and his friends remained faithful to God despite being in a foreign land. Christians are called to maintain their faith and integrity in a secular world.

God's Sovereignty in Gifting
The gifts and talents we possess are given by God for His purposes. We should use them to glorify Him and serve others.

The Role of Visions and Dreams
While God may not always communicate through dreams today, He still speaks through His Word and the Holy Spirit. We should be attentive to His leading.

Preparation for God's Work
Daniel's preparation in literature and wisdom equipped him for God's work. Believers should be diligent in their studies and work, trusting God to use their efforts for His glory.
Bible Study Questions
1. How does Daniel 1:17 demonstrate God's sovereignty in the lives of His people?

2. In what ways can we seek and apply God's wisdom in our daily decisions and challenges?

3. How can Daniel's faithfulness in a foreign culture inspire us to live out our faith in today's world?

4. What are some modern-day "visions and dreams" (i.e., ways God communicates) that we should be attentive to?

5. How can we identify and use our God-given gifts and talents to serve His kingdom effectively?
Connections to Other Scriptures
Genesis 41
Joseph's ability to interpret Pharaoh's dreams parallels Daniel's gift, showing God's consistent use of dreams to reveal His plans.

1 Kings 3
Solomon's request for wisdom and God's granting of it mirrors the divine wisdom given to Daniel and his friends.

James 1:5
Encourages believers to ask God for wisdom, reflecting the divine source of wisdom seen in Daniel's life.

Acts 2:17
Peter's sermon on the day of Pentecost references the outpouring of the Spirit, including dreams and visions, connecting to Daniel's gift.
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Book-learning, Branch, Daniel, Dreams, Expert, Instruction, Intelligence, Kind, Kinds, Lads, Learning, Letters, Literature, Skill, Understand, Understanding, Understood, Vision, Visions, Wisdom, Wise, Youths
Dictionary of Bible Themes
Daniel 1:17

     1403   God, revelation
     1409   dream
     1466   vision
     5028   knowledge, God source of human
     5776   achievement
     5894   intelligence
     8355   understanding
     8367   wisdom, importance of

Daniel 1:1-21

     5542   society, positive

Daniel 1:12-20

     7217   exile, in Babylon

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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