Colossians 1:28
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
He
The pronoun "He" refers to Jesus Christ, the central figure of the Christian faith. In the Greek text, the pronoun is implied, pointing to the subject of the previous verses. Jesus is the one whom Paul and his companions proclaim. Historically, Jesus is the fulfillment of Old Testament prophecies, the Messiah who came to redeem humanity. His life, death, and resurrection are the cornerstone of Christian doctrine, and He is the one who empowers believers to live out their faith.

proclaim
The Greek word for "proclaim" is "katangellomen," which means to announce or declare publicly. This term implies a bold and authoritative declaration. In the context of the early church, proclaiming Christ was not merely a private matter but a public declaration of faith. The apostles and early Christians faced persecution for their proclamation, yet they continued to spread the message of Christ with courage and conviction.

admonishing
The word "admonishing" comes from the Greek "nouthetountes," which means to warn or counsel. This involves guiding others away from error and towards truth. In a historical context, the early church was surrounded by various false teachings and philosophies. Admonishing was necessary to keep the believers grounded in the truth of the Gospel. It reflects a pastoral concern for the spiritual well-being of others, emphasizing correction and encouragement.

and teaching
The Greek word "didaskontes" is used here, meaning to instruct or educate. Teaching is a fundamental aspect of discipleship, where believers are equipped with knowledge and understanding of the Scriptures. In the early church, teaching was essential for establishing doctrine and ensuring that the faith was passed down accurately. It involves a systematic approach to imparting wisdom and understanding, rooted in the truth of God's Word.

everyone
The repetition of "everyone" (Greek: "panta anthropon") emphasizes the universality of the Gospel message. The message of Christ is not limited to a specific group but is intended for all people, regardless of their background or status. This reflects the inclusive nature of the Christian faith, which transcends cultural and ethnic boundaries. Historically, the early church was a diverse community, united by their faith in Christ.

with all wisdom
The phrase "with all wisdom" (Greek: "en pase sophia") highlights the manner in which admonishing and teaching are to be conducted. Wisdom, in a biblical sense, is the application of knowledge in a way that honors God. It involves discernment and understanding, ensuring that the message is communicated effectively and appropriately. The early church relied on the guidance of the Holy Spirit to impart wisdom in their teaching and admonishing.

so that we may present
The purpose of proclaiming, admonishing, and teaching is "so that we may present" (Greek: "hina parastesomen"). This phrase indicates an intentional goal or outcome. The idea of presenting suggests a future accountability, where believers are brought before God. It reflects the responsibility of church leaders to nurture and prepare believers for spiritual maturity.

everyone perfect
The word "perfect" (Greek: "teleion") means complete or mature. It does not imply sinless perfection but rather spiritual maturity and wholeness in Christ. The goal of Christian teaching and admonishing is to help believers grow into the fullness of their identity in Christ. Historically, this was a counter to the incomplete or distorted teachings that were prevalent in the early church.

in Christ
The phrase "in Christ" signifies the believer's union with Jesus. It is a central theme in Paul's writings, emphasizing that all spiritual blessings and growth are found in relationship with Christ. This union is the source of the believer's identity, strength, and hope. In the early church, being "in Christ" was a radical concept, as it redefined one's identity and allegiance, transcending cultural and religious boundaries.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Colossians, Paul is writing to the church in Colossae to address false teachings and to affirm the supremacy of Christ.

2. Colossae
An ancient city in Asia Minor (modern-day Turkey) where the church to whom Paul is writing is located. It was a small city but significant enough to receive this epistle.

3. Christ
The central figure of the Christian faith, whom Paul is proclaiming. The focus is on His role in salvation and the believer's maturity in Him.

4. The Church
The body of believers in Colossae, representing the broader Christian community that Paul is addressing.

5. False Teachers
While not directly mentioned in this verse, the context of Colossians includes addressing false teachings that were infiltrating the church, emphasizing the need for true wisdom and understanding in Christ.
Teaching Points
Proclaiming Christ
The central mission of the church is to proclaim Christ. This involves both evangelism and discipleship, ensuring that the message of Christ is shared and understood.

Admonishing and Teaching
Admonishing involves correcting and guiding believers, while teaching involves instructing them in the truths of the faith. Both are necessary for spiritual growth.

Wisdom in Ministry
Ministry should be conducted with all wisdom, which comes from God. This wisdom is necessary to effectively teach and admonish others.

Goal of Perfection
The ultimate goal is to present everyone perfect in Christ. This perfection is not about being without sin but about maturity and completeness in faith.

Role of the Community
The church community plays a vital role in helping each other grow towards maturity in Christ. This involves mutual encouragement, teaching, and accountability.
Bible Study Questions
1. How does the proclamation of Christ in your life reflect the mission described in Colossians 1:28?

2. In what ways can you participate in admonishing and teaching within your church community?

3. What does it mean to you to be "perfect in Christ," and how can you pursue this goal in your daily life?

4. How can you seek and apply Godly wisdom in your interactions with others, especially in teaching and admonishing?

5. Reflect on a time when the church community helped you grow in your faith. How can you contribute to the growth of others in your community?
Connections to Other Scriptures
Ephesians 4:11-13
This passage discusses the roles within the church, including teaching and equipping the saints for the work of ministry, aiming for maturity in Christ, similar to the goal in Colossians 1:28.

Philippians 3:12-14
Paul speaks about pressing on toward the goal of perfection in Christ, which aligns with the aim of presenting everyone perfect in Christ.

James 1:4
This verse talks about perseverance leading to maturity and completeness, echoing the idea of being made perfect in Christ.
A Training PerfectionH. Melvill, B. D.Colossians 1:28
Aim At PerfectionLord Chesterfield.Colossians 1:28
An Earnest PreacherColossians 1:28
Christ Personally the Subject of PreachingC. H. Spurgeon.Colossians 1:28
Earnestness in Warning MenW. Baxendale.Colossians 1:28
Faithfulness ReciprocatedD. L. Moody.Colossians 1:28
Growth in PerfectionT. G. Upham, LL. D.Colossians 1:28
Ministerial FaithfulnessMemoirs of Mrs. Grant of Laggan.Colossians 1:28
Motives to EarnestnessS. J. Moore.Colossians 1:28
On Preaching ChristMr. Wilson.Colossians 1:28
Perfection a Life's WorkH. W. Beecher.Colossians 1:28
Sinners Must be WarnedColossians 1:28
The Apostolic MinistryW. B. Collyer, D. D.Colossians 1:28
The Christian MinistryA. Maclaren, D. D.Colossians 1:28
The Exalted Aim of the Christian MinisterW. Birch., N. Byfield.Colossians 1:28
Christ All in AllU.R. Thomas Colossians 1:15-29
The Indwelling Christ the Believer's Hope of GloryR.M. Edgar Colossians 1:21-29
The Ministry of the MysteryU.R. Thomas Colossians 1:23-29
Paul's SufferingsR. Finlayson Colossians 1:24-29
St. Paul's View of His MinistryE.S. Prout Colossians 1:24-29
The Manner in Which the Apostle Discharged His Divinely Given TrustT. Croskery Colossians 1:28, 29
The Mission of Christian PreachingW.F. Adneney Colossians 1:28, 29
People
Colossians, Epaphras, Paul, Thessalonians, Timotheus, Timothy
Places
Colossae, Philippi
Topics
Admonishing, Announce, Bring, Christ, Complete, God's, Guiding, Instructing, Mature, Perfect, Possible, Preach, Preaching, Presence, Present, Proclaim, Teaching, Warning, Wisdom
Dictionary of Bible Themes
Colossians 1:28

     2369   Christ, responses to
     5777   admonition
     5881   immaturity
     5926   rebuke
     5953   stability
     6201   imperfection, and God's purposes
     6746   sanctification, means and results
     8115   discipleship, nature of
     8236   doctrine, purpose
     8322   perfection, human
     8361   wisdom
     8367   wisdom, importance of
     8415   encouragement, examples
     8443   growth

Colossians 1:28-2:1

     5436   pain

Colossians 1:28-29

     5904   maturity, spiritual
     8225   devotion
     8239   earnestness

Library
February 11. "Strengthened with all Might unto all Patience" (Col. I. 11).
"Strengthened with all might unto all patience" (Col. i. 11). The apostle prays for the Colossians, that they may be "strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness." It is one thing to endure and show the strain on every muscle of your face, and seem to say with every wrinkle, "Why does not somebody sympathize with me?" It is another to endure the cross, "despising the shame" for the joy set before us. There are some trees in the
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 18. "Christ in You" (Col. I. 27).
"Christ in you" (Col. i. 27). How great the difference between the old and the new way of deliverance! One touch of Christ is worth a lifetime of struggling. A sufferer in one of our hospitals was in danger of losing his sight from a small piece of broken needle that had entered his eye. Operation after operation had only irritated it, and driven the foreign substance farther still into the delicate nerves of the sensitive organ. At length a skilful young physician thought of a new expedient. He
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Fourth Sunday after Trinity Prayer and Spiritual Knowledge.
Text: Colossians 1, 3-14. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God
Martin Luther—Epistle Sermons, Vol. III

'All Power'
'Strengthened with all power, according to the might of His glory, unto all patience and longsuffering with joy.'--COL. i. 11 (R.V.). There is a wonderful rush and fervour in the prayers of Paul. No parts of his letters are so lofty, so impassioned, so full of his soul, as when he rises from speaking of God to men to speaking to God for men. We have him here setting forth his loving desires for the Colossian Christians in a prayer of remarkable fulness and sweep. Broadly taken, it is for their perfecting
Alexander Maclaren—Expositions of Holy Scripture

Thankful for Inheritance
'Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light.'--COL. i. 12 (R.V.) It is interesting to notice how much the thought of inheritance seems to have been filling the Apostle's mind during his writing of Ephesians and Colossians. Its recurrence is one of the points of contact between them. For example, in Ephesians, we read, 'In whom also were made a heritage' (i. 11); 'An earnest of our inheritance' (i. 14); 'His inheritance in the saints'
Alexander Maclaren—Expositions of Holy Scripture

Saints, Believers, Brethren
' . . . The saints and faithful brethren in Christ.'--COL. i. 2. 'The disciples were called Christians first in Antioch,' says the Acts of the Apostles. It was a name given by outsiders, and like most of the instances where a sect, or school, or party is labelled with the name of its founder, it was given in scorn. It hit and yet missed its mark. The early believers were Christians, that is, Christ's men, but they were not merely a group of followers of a man, like many other groups of whom the
Alexander Maclaren—Expositions of Holy Scripture

Christian Endeavour
'I also labour, striving according to His working, which worketh in me mightily.'--COL. i. 29. I have chosen this text principally because it brings together the two subjects which are naturally before us to-day. All 'Western Christendom,' as it is called, is to-day commemorating the Pentecostal gift. My text speaks about that power that 'worketh in us mightily.' True, the Apostle is speaking in reference to the fiery energy and persistent toil which characterised him in proclaiming Christ, that
Alexander Maclaren—Expositions of Holy Scripture

The Gospel-Hope
'The hope of the Gospel.'--COL. i. 5. 'God never sends mouths but He sends meat to feed them,' says the old proverb. And yet it seems as if that were scarcely true in regard to that strange faculty called Hope. It may well be a question whether on the whole it has given us more pleasure than pain. How seldom it has been a true prophet! How perpetually its pictures have been too highly coloured! It has cast illusions over the future, colouring the far-off hills with glorious purple which, reached,
Alexander Maclaren—Expositions of Holy Scripture

The Next Performance is Mainly Directed against Faith in the Church...
The next performance is mainly directed against faith in the Church, as a society of Divine origin. "The Rev. Henry Bristow Wilson, B.D., Vicar of Great Staughton, Hunts," claims that a National Church shall be regarded as a purely secular Institution,--the spontaneous development of the State. "If all priests and ministers of religion could at one moment be swept from the face of the Earth, they would soon be reproduced [76] ." The Church is concerned with Ethics, not with Divinity. It should therefore
John William Burgon—Inspiration and Interpretation

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him,"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Thankful Service.
(Twenty-fourth Sunday after Trinity.) COL. i. 12. "Giving thanks." In one of our northern coal-pits there was a little boy employed in a lonely and dangerous part of the mine. One day a visitor to the coal-pit asked the boy about his work, and the child answered, "Yes, it is very lonely here, but I pick up the little bits of candle thrown away by the colliers, and join them together, and when I get a light I sing." My brothers, every day of our lives we are picking up blessings which the loving
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Twenty-Third Day for the Holy Spirit in Your Own Work
WHAT TO PRAY.--For the Holy Spirit in your own Work "I labour, striving according to His working, which worketh in me mightily."--COL. i. 29. You have your own special work; make it a work of intercession. Paul laboured, striving according to the working of God in him. Remember, God is not only the Creator, but the Great Workman, who worketh all in all. You can only do your work in His strength, by Him working in you through the Spirit. Intercede much for those among whom you work, till God gives
Andrew Murray—The Ministry of Intercession

Knowledge and Obedience.
"For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness; giving thanks unto the Father."--COL. i. 9-12. The Epistles
W. H. Griffith Thomas—The Prayers of St. Paul

The Inheritance.
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.--Ep. to the Colossians i. 12. To have a share in any earthly inheritance, is to diminish the share of the other inheritors. In the inheritance of the saints, that which each has, goes to increase the possession of the rest. Hear what Dante puts in the mouth of his guide, as they pass through Purgatory:-- Perche s'appuntano i vostri desiri Dove per compagnia parte si scema, Invidia muove
George MacDonald—Unspoken Sermons

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Victory Found
AT THE close of this little volume it seems fitting to recount again a wonderful personal experience, narrated in The Sunday School Times of December 7, 1918. I do not remember the time when I did not have in some degree a love for the Lord Jesus Christ as my Saviour. When not quite twelve years of age, at a revival meeting, I publicly accepted and confessed Christ as my Lord and Master. From that time there grew up in my heart a deep yearning to know Christ in a more real way, for he seemed so unreal,
Rosalind Goforth—How I Know God Answers Prayer

section 3
But we will go back from this glimpse of God's ultimate purpose for us, to watch the process by which it is reached, so far as we can trace it in the ripening of the little annuals. The figure will not give us all the steps by which God gets His way in the intricacies of a human soul: we shall see no hint in it of the cleansing and filling that is needed in sinful man before he can follow the path of the plant. It shows us some of the Divine principles of the new life rather than a set sequence of
I. Lilias Trotter—Parables of the Christ-life

Christ and Man in the Atonement
OUR conception of the relations subsisting between God and man, of the manner in which these relations are affected by sin, and particularly of the Scripture doctrine of the connection between sin and death, must determine, to a great extent, our attitude to the Atonement. The Atonement, as the New Testament presents it, assumes the connection of sin and death. Apart from some sense and recognition of such connection, the mediation of forgiveness through the death of Christ can only appear an arbitrary,
James Denney—The Death of Christ

The Mystical Union with Immanuel.
"Christ in you the hope of glory." --Col. i. 27. The union of believers with Christ their Head is not effected by instilling a divine-human life-tincture into the soul. There is no divine-human life. There is a most holy Person, who unites in Himself the divine and the human life; but both natures continue unmixed, unblended, each retaining its own properties. And since there is no divine-human life in Jesus, He can not instil it into us. We do heartily acknowledge that there is a certain conformity
Abraham Kuyper—The Work of the Holy Spirit

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Fourthly; all the [Credenda, Or] Doctrines, which the True, Simple, and Uncorrupted Christian Religion Teaches,
(that is, not only those plain doctrines which it requires to be believed as fundamental and of necessity to eternal salvation, but even all the doctrines which it teaches as matters of truth,) are, though indeed many of them not discoverable by bare reason unassisted with revelation; yet, when discovered by revelation, apparently most agreeable to sound unprejudiced reason, have every one of them a natural tendency, and a direct and powerful influence to reform men's minds, and correct their manners,
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

The Rise of the Assyrian Empire
PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.--THE FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.--THE ARAMAEANS AND THE KHATI. The continuance of Egyptian influence over Syrian civilization after the death of Ramses III.--Egyptian myths in Phoenicia: Osiris and Isis at Byblos--Horus, Thot, and the origin of the Egyptian alphabet--The tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass and goldsmiths'work--Commerce with Egypt, the withdrawal of Phoenician colonies
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

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