Acts 5:15
As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter's shadow might fall on some of them as he passed by.
As a result
This phrase indicates a direct consequence of the preceding events. In the context of Acts, the apostles were performing many signs and wonders among the people, which led to an increase in faith and expectation. The Greek word here, "hōste," implies a natural outcome or effect, emphasizing the powerful impact of the apostles' ministry on the community.

they would carry
The act of carrying the sick demonstrates the faith and hope of the people. The Greek verb "pherō" suggests a deliberate and purposeful action. This reflects the communal effort and belief in the healing power associated with the apostles, particularly Peter.

the sick
The term "asthenēs" in Greek refers to those who are weak or infirm. In the historical context, sickness was often seen as a physical manifestation of spiritual or moral issues. The early church's ministry to the sick was a testament to the holistic healing power of the Gospel, addressing both physical and spiritual needs.

out into the streets
The streets, or "plateia" in Greek, were public spaces where daily life unfolded. By bringing the sick into the streets, the community was making a public declaration of faith. This act also symbolizes the breaking down of barriers, as the healing power of God was not confined to private or sacred spaces but was available to all.

lay them on cots and mats
The use of "cots" (Greek "klinidion") and "mats" (Greek "krabattos") indicates the varied conditions of the sick. Cots were more structured, while mats were simple and portable, suggesting that people from different social and economic backgrounds were seeking healing. This diversity highlights the inclusive nature of the early Christian message.

so that at least Peter’s shadow
The mention of "Peter’s shadow" (Greek "skia") is significant. In ancient times, a person's shadow was often thought to carry their essence or power. The belief that Peter's shadow could heal reflects the extraordinary faith of the people and the profound authority bestowed upon the apostles by the Holy Spirit.

might fall on some of them
The phrase "might fall" (Greek "episkiazō") conveys the idea of overshadowing or covering. This imagery is reminiscent of the Holy Spirit overshadowing Mary in Luke 1:35, suggesting divine intervention and presence. The hope was that even indirect contact with Peter would result in healing, underscoring the pervasive power of God at work.

as he passed by
The act of passing by, or "parerchomai" in Greek, indicates movement and transition. Peter's journey through the streets symbolizes the spread of the Gospel and the dynamic nature of the early church's mission. It serves as a reminder that the work of God is ongoing and active, reaching out to those in need wherever they are found.

Persons / Places / Events
1. Peter
One of Jesus' twelve apostles, a leading figure in the early church, known for his boldness and faith. In this passage, his presence is so powerful that people believe even his shadow can heal.

2. The Sick
Individuals suffering from various ailments, brought by others in hope of healing. Their presence highlights the desperation and faith of the early believers.

3. The Streets of Jerusalem
The setting for this event, symbolizing the public nature of the apostles' ministry and the widespread impact of their work.

4. Cots and Mats
Objects used to transport and lay the sick, indicating the severity of their conditions and the communal effort to bring them to Peter.

5. The Early Church
The community of believers growing rapidly in Jerusalem, characterized by signs and wonders performed by the apostles.
Teaching Points
Faith in Action
The faith of the people is evident as they bring the sick to be healed by Peter's shadow. This challenges us to consider how we demonstrate our faith in tangible ways.

God's Power through His Servants
The passage illustrates that God can work through His chosen servants in miraculous ways. We should be open to how God might use us to impact others.

Community Support
The communal effort to bring the sick to Peter highlights the importance of supporting one another in times of need. We are called to be a community that cares for and uplifts each other.

Public Witness
The healing taking place in the streets of Jerusalem serves as a public testimony to God's power. Our lives should similarly reflect God's work in us to those around us.

Expectation of Miracles
The early church lived with an expectation of God's miraculous intervention. We should cultivate a similar expectation, trusting in God's ability to work beyond our understanding.
Bible Study Questions
1. How does the faith of the people in Acts 5:15 challenge your own faith in God's power to heal and intervene in your life?

2. In what ways can you be a vessel for God's work in your community, similar to how Peter was used in this passage?

3. How does the communal effort to bring the sick to Peter inspire you to support those in need within your church or community?

4. What are some modern-day "streets" where you can publicly witness to God's power and love?

5. How can you cultivate an expectation of God's miraculous work in your daily life, and what steps can you take to align your actions with this expectation?
Connections to Other Scriptures
Acts 19:11-12
This passage describes how God performed extraordinary miracles through Paul, where even handkerchiefs and aprons that touched him were used to heal the sick. This connection emphasizes the power of God working through His apostles.

Mark 6:56
In this verse, people sought to touch even the fringe of Jesus' garment for healing. This parallels the faith seen in Acts 5:15, where people believed in the power of Peter's shadow.

John 14:12
Jesus promises that those who believe in Him will do the works He has done and even greater works. Acts 5:15 is a fulfillment of this promise, showing the apostles continuing Jesus' ministry.
Casting ShadowsC. Wadsworth, D. D.Acts 5:15
Casting Shadows in LifeJ. M. McNulty, D. D.Acts 5:15
Healing and Hurting ShadowsR. Collyer, D. D.Acts 5:15
Personal InfluenceE. H. Palmer.Acts 5:15
The Healing ShadowH. Macmillan, LL. D.Acts 5:15
The Mysterious Power of a Man Filled with the Holy GhostK. Gerok.Acts 5:15
The Shadow of PeterP. Hall, M. A.Acts 5:15
Unconscious InfluenceActs 5:15
Unconscious InfluenceH. W. Beecher.Acts 5:15
After Judgment, RevivalW. Arnot, D. D.Acts 5:11-16
Authority and FaithDean Travers Smith.Acts 5:11-16
ContrastsApostolic PastorActs 5:11-16
Elements of InfluenceW. Clarkson Acts 5:11-16
Phases of the Young ChurchD. Thomas, D. D.Acts 5:11-16
The Power of God with the ApostlesJ. Fawcett, M. A.Acts 5:11-16
The Ungodly RepelledActs 5:11-16
Clear Shining After RainR.A. Redford Acts 5:12-16
Jerusalem's Second SummerP.C. Barker Acts 5:12-16
The Healing Personality of Christ's ServantsE. Johnson Acts 5:12-16
Bodily Healings May Prepare for Spiritual OnesR. Tuck Acts 5:15, 16
People
Ananias, Gamaliel, Israelites, Judas, Peter, Sapphira, Solomon, Theudas
Places
Jerusalem, Solomon's Portico
Topics
Ailing, Beds, Bring, Broad, Carried, Cots, Couches, Extent, Fall, Forth, Friends, Ill, Insomuch, Laid, Lay, Least, Mats, Mattresses, Order, Overshadow, Pallets, Passed, Passing, Peter, Peter's, Places, Shade, Shadow, Sick, Streets
Dictionary of Bible Themes
Acts 5:15

     4846   shadow
     5229   bed

Acts 5:12-16

     5285   cures

Acts 5:13-16

     8332   reputation

Acts 5:15-16

     5114   Peter, apostle
     5333   healing

Library
December 28. "The Holy Ghost, whom God Hath Given to them that Obey Him" (Acts v. 32).
"The Holy Ghost, whom God hath given to them that obey Him" (Acts v. 32). We can only know and prove the fulness of the Spirit as we step out into the larger purposes and plans of Christ for the world. Perhaps the chief reason why the Holy Spirit has been so limited in His work in the hearts of Christians, is the shameful neglect of the unsaved and unevangelized world by the great majority of the professed followers of Christ. There are millions of professing Christians--and, perhaps, real Christians--in
Rev. A. B. Simpson—Days of Heaven Upon Earth

Our Captain
'Him hath God exalted with His right hand to be a Prince.' --ACTS v. 31. The word rendered 'Prince' is a rather infrequent designation of our Lord in Scripture. It is only employed in all four times--twice in Peter's earlier sermons recorded in this Book of the Acts; and twice in the Epistle to the Hebrews. In a former discourse of the Apostle's he had spoken of the crime of the Jews in killing 'the Prince of life.' Here he uses the word without any appended epithet. In the Epistle to the Hebrews
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Whom to Obey, --Annas or Angel?
'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18. And laid their hands on the apostles, and put them in the common prison. 19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20. Go, stand and speak in the temple to the people all the words of this life. 21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gamaliel's Counsel
'Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought: 39. But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.'--ACTS v. 38, 39. The little that is known of Gamaliel seems to indicate just such a man as would be likely to have given the advice in the text. His was a character which, on its good side and by its admirers, would be described as prudent, wise, cautious and calm, tolerant, opposed to fanaticism
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Indwelling of the Spirit, the Common Privilege of all Believers
John 7:37-39 -- "In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive." Nothing has rendered the cross of Christ of less effect; nothing has been a greater stumbling-block and rock of offense to weak minds, that a supposition, now current
George Whitefield—Selected Sermons of George Whitefield

On Zeal
"It is good to be always zealously affected in a good thing." Gal. 4:18. 1. There are few subjects in the whole compass of religion, that are of greater importance than this. For without zeal it is impossible, either to make any considerable progress in religion ourselves, or to do any considerable service to our neighbour, whether in temporal or spiritual things. And yet nothing has done more disservice to religion, or more mischief to mankind, than a sort of zeal which has for several ages prevailed,
John Wesley—Sermons on Several Occasions

The First Sermon in the Tabernacle
This afternoon I will try to describe the subject, Christ Jesus; then, secondly, to speak for a little while upon its comprehensiveness; then to enlarge upon sundry of its excellencies; and conclude by testing its power. I. First, then, the SUBJECT. They continued both to teach and preach Jesus Christ. To preach Jesus Christ aright we must preach him in his infinite and indisputable Godhead. We may be attacked by philosophers, who will either make him no God at all, or one constituted temporarily
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Of the Recollection of God's Manifold Benefits
Open, O Lord, my heart in Thy law, and teach me to walk in the way of Thy commandments. Grant me to understand Thy will and to be mindful of Thy benefits, both general and special, with great reverence and diligent meditation, that thus I may be able worthily to give Thee thanks. Yet I know and confess that I cannot render Thee due praises for the least of Thy mercies. I am less than the least of all the good things which Thou gavest me; and when I consider Thy majesty, my spirit faileth because
Thomas A Kempis—Imitation of Christ

The Reader Reminded How Much He Needs the Assistance of the Spirit of God to Form Him to the Temper Described Above, and what Encouragement He
1. Forward resolutions may prove ineffectual.--2. Yet religion is not to be given up in despair, but Divine grace to be sought.--3. A general view of its reality and necessity, from reason.--4. And Scripture.--5. The spirit to be sought as the spirit of Christ.--6. And in that view the great strength of the soul.--7. The encouragement there is to hope for the communication of it.--8. A concluding exhortation to pray for it. And an humble address to God pursuant to that exhortation. I HAVE now laid
Philip Doddridge—The Rise and Progress of Religion in the Soul

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

Whether Fraud Pertains to Craftiness?
Objection 1: It would seem that fraud does not pertain to craftiness. For a man does not deserve praise if he allows himself to be deceived, which is the object of craftiness; and yet a man deserves praise for allowing himself to be defrauded, according to 1 Cor. 6:1, "Why do you not rather suffer yourselves to be defrauded?" Therefore fraud does not belong to craftiness. Objection 2: Further, fraud seems to consist in unlawfully taking or receiving external things, for it is written (Acts 5:1) that
Saint Thomas Aquinas—Summa Theologica

Whether Whatever God Does Outside the Natural Order is Miraculous?
Objection 1: It would seem that not everything which God does outside the natural order of things, is miraculous. For the creation of the world, and of souls, and the justification of the unrighteous, are done by God outside the natural order; as not being accomplished by the action of any natural cause. Yet these things are not called miracles. Therefore not everything that God does outside the natural order is a miracle. Objection 2: Further, a miracle is "something difficult, which seldom occurs,
Saint Thomas Aquinas—Summa Theologica

Whether Subjects are Bound to Obey their Superiors in all Things?
Objection 1: It seems that subjects are bound to obey their superiors in all things. For the Apostle says (Col. 3:20): "Children, obey your parents in all things," and farther on (Col. 3:22): "Servants, obey in all things your masters according to the flesh." Therefore in like manner other subjects are bound to obey their superiors in all things. Objection 2: Further, superiors stand between God and their subjects, according to Dt. 5:5, "I was the mediator and stood between the Lord and you at that
Saint Thomas Aquinas—Summa Theologica

Whether Shamefacedness is About a Disgraceful Action?
Objection 1: It would seem that shamefacedness is not about a disgraceful action. For the Philosopher says (Ethic. iv, 9) that "shamefacedness is fear of disgrace." Now sometimes those who do nothing wrong suffer ignominy, according to Ps. 67:8, "For thy sake I have borne reproach, shame hath covered my face." Therefore shamefacedness is not properly about a disgraceful action. Objection 2: Further, nothing apparently is disgraceful but what is sinful. Yet man is ashamed of things that are not sins,
Saint Thomas Aquinas—Summa Theologica

Whether Anyone Should be Excommunicated for Inflicting Temporal Harm?
Objection 1: It would seem that no man should be excommunicated for inflicting a temporal harm. For the punishment should not exceed the fault. But the punishment of excommunication is the privation of a spiritual good, which surpasses all temporal goods. Therefore no man should be excommunicated for temporal injuries. Objection 2: Further, we should render to no man evil for evil, according to the precept of the Apostle (Rom. 12:17). But this would be rendering evil for evil, if a man were to be
Saint Thomas Aquinas—Summa Theologica

Whether Human Law Binds a Man in Conscience?
Objection 1: It would seem that human law does not bind man in conscience. For an inferior power has no jurisdiction in a court of higher power. But the power of man, which frames human law, is beneath the Divine power. Therefore human law cannot impose its precept in a Divine court, such as is the court of conscience. Objection 2: Further, the judgment of conscience depends chiefly on the commandments of God. But sometimes God's commandments are made void by human laws, according to Mat. 15:6: "You
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is Directly the Cause of Man's Sinning?
Objection 1: It would seem that the devil is directly the cause of man's sinning. For sin consists directly in an act of the appetite. Now Augustine says (De Trin. iv, 12) that "the devil inspires his friends with evil desires"; and Bede, commenting on Acts 5:3, says that the devil "draws the mind to evil desires"; and Isidore says (De Summo Bono ii, 41; iii, 5) that the devil "fills men's hearts with secret lusts." Therefore the devil is directly the cause of sin. Objection 2: Further, Jerome says
Saint Thomas Aquinas—Summa Theologica

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether the Precept of Fraternal Correction Demands that a Private Admonition Should Precede Denunciation?
Objection 1: It would seem that the precept of fraternal correction does not demand that a private admonition should precede denunciation. For, in works of charity, we should above all follow the example of God, according to Eph. 5:1,2: "Be ye followers of God, as most dear children, and walk in love." Now God sometimes punishes a man for a sin, without previously warning him in secret. Therefore it seems that there is no need for a private admonition to precede denunciation. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

The Wheat and the Tares
'And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.' --ACTS iv. 32. 'And great fear came upon all the church, and upon as many as heard these things.'--ACTS v. 11. Once more Luke pauses and gives a general survey of the Church's condition. It comes in appropriately at the end of the account of the triumph over the first assault of civil authority, which assault
Alexander Maclaren—Expositions of Holy Scripture: The Acts

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The Holy Spirit Bearing Witness to Jesus Christ.
When our Lord was talking to His disciples on the night before His crucifixion of the Comforter who after His departure was to come to take His place, He said, "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall bear witness of Me: and ye also bear witness, because ye have been with Me from the beginning" (John xv. 26, 27, R. V.), and the Apostle Peter and the other disciples when they were strictly commanded
R. A. Torrey—The Person and Work of The Holy Spirit

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