At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio. So the crowdThe Greek word for "crowd" here is "ὄχλος" (ochlos), which often refers to a large group of people, sometimes unruly or easily swayed. In the context of Acts, this crowd likely consisted of both Jews and Gentiles who were present in Corinth. Historically, Corinth was a bustling city with a diverse population, and tensions between different religious and ethnic groups were not uncommon. This crowd's actions reflect the volatile nature of public opinion and mob mentality, which can be swayed by charismatic leaders or prevailing sentiments. seized Sosthenes "Sosthenes" is a Greek name, and he is identified as the "synagogue leader." The Greek term for "seized" is "ἐπιλαμβάνομαι" (epilambanomai), which implies a forceful or violent taking. Sosthenes, as a leader, would have been a prominent figure in the Jewish community. His seizure by the crowd indicates a significant shift in the dynamics of power and influence, possibly due to the growing tension between the Jewish community and the early Christians. Sosthenes is later mentioned in 1 Corinthians 1:1, suggesting he may have become a believer, highlighting the transformative power of the Gospel. the synagogue leader The term "synagogue leader" is translated from the Greek "ἀρχισυνάγωγος" (archisynagogos), indicating a person of authority and responsibility within the Jewish community. This role involved overseeing the synagogue's activities, teaching, and maintaining order. The position was one of respect and influence, making Sosthenes' public beating a significant event. It underscores the conflict between the Jewish authorities and the burgeoning Christian movement, as well as the societal upheaval caused by the spread of Christianity. and beat him The Greek word for "beat" is "τύπτω" (typtō), which means to strike or hit. This act of violence against Sosthenes was likely intended to serve as a public humiliation and a warning to others. In the historical context of Roman rule, such acts of public punishment were not uncommon and were often used to maintain order or express disapproval. The beating of Sosthenes reflects the intense opposition faced by early Christians and their associates, as well as the societal tensions in Corinth. in front of the judgment seat The "judgment seat," or "βῆμα" (bēma) in Greek, was a raised platform used by Roman officials to address legal matters and make public pronouncements. In Corinth, the bēma was located in the agora, the city's central marketplace, making it a place of significant public visibility. The fact that Sosthenes was beaten in front of the bēma highlights the public nature of this incident and the involvement of Roman authorities, represented by Gallio, in the affairs of the local community. But none of this was of any concern to Gallio Gallio, the proconsul of Achaia, is mentioned here. The Greek phrase "οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν" (ouden toutōn tōi Galliōni emelen) indicates Gallio's indifference. Gallio's lack of concern can be understood in the context of Roman governance, which often allowed local disputes to be settled internally unless they threatened Roman peace or authority. Gallio's dismissive attitude suggests that he viewed the conflict as an internal Jewish matter, not warranting Roman intervention. This reflects the broader Roman policy of religious tolerance, provided that it did not disrupt public order. Gallio's indifference also allowed the Christian message to continue spreading without immediate Roman interference, illustrating God's providential hand in the early church's growth. Persons / Places / Events 1. SosthenesHe was the synagogue leader in Corinth. His beating by the crowd indicates the tension between the Jewish community and the new Christian movement. Sosthenes is later mentioned in 1 Corinthians 1:1, suggesting he may have become a believer. 2. The CrowdThis group represents the local populace in Corinth, likely consisting of both Jews and Gentiles. Their actions reflect the social and religious unrest of the time. 3. GallioThe proconsul of Achaia, Gallio was a Roman official who dismissed the case against Paul, showing indifference to the internal disputes of the Jews. 4. The Judgment Seat (Bema)A raised platform in Corinth where officials would hear cases and make judgments. It symbolizes the authority of Roman law and governance. 5. CorinthA major city in ancient Greece, known for its diverse population and significant trade. It was a strategic location for Paul's missionary work. Teaching Points Indifference of Secular AuthoritiesGallio's lack of concern highlights how secular authorities may often be indifferent to religious disputes. Christians should not rely solely on secular systems for justice but trust in God's ultimate authority. Persecution and SufferingThe beating of Sosthenes serves as a reminder that following Christ can lead to persecution. Believers are called to endure suffering with faith, knowing that God sees and rewards their faithfulness. Transformation and RedemptionSosthenes' journey from being beaten to becoming a co-worker with Paul illustrates the transformative power of the Gospel. No matter one's past, God can redeem and use anyone for His purposes. Community TensionsThe event underscores the tensions between different religious and cultural groups. Christians are called to be peacemakers and bridge builders in their communities. Courage in WitnessingDespite the opposition, the early Christians continued to witness boldly. Modern believers are encouraged to share their faith courageously, trusting in God's protection and guidance. Bible Study Questions 1. How does the reaction of Gallio in Acts 18:17 reflect the attitude of secular authorities towards religious matters today? 2. In what ways can the transformation of Sosthenes inspire us to believe in the power of the Gospel to change lives? 3. How can we prepare ourselves to face persecution or opposition for our faith, as seen in the experience of Sosthenes? 4. What lessons can we learn from the early church's response to community tensions that can be applied to our current societal context? 5. How can we demonstrate courage in our witness for Christ in environments that may be indifferent or hostile to the Gospel? Connections to Other Scriptures 1 Corinthians 1:1Sosthenes is mentioned as a co-author with Paul, indicating a possible conversion and significant role in the early church. Acts 18:12-16Provides context for Gallio's indifference, showing his dismissal of the charges against Paul, which sets the stage for the events in verse 17. Matthew 5:10-12Jesus speaks about persecution for righteousness, which can be related to the suffering of early Christians like Sosthenes. Indifference | Dean Vaughan. | Acts 18:17 | Religious Indifference | Biblical Museum | Acts 18:17 | The Indifferentism of Gallio | J. W. Burn. | Acts 18:17 | The Social Indifferentist | Bp. H. C. Potter, D. D. | Acts 18:17 | An Apostolic Pastorate | Monday Club Sermons | Acts 18:1-17 | Do the Next Thing | J. W. Burn. | Acts 18:1-17 | Paul At Corinth | H. R. Haweis, M. A. | Acts 18:1-17 | Paul At Corinth | F. W. Robertson, M. A. | Acts 18:1-17 | Paul At Corinth | M. C. Hazard. | Acts 18:1-17 | Paul At Corinth | T. D. Witherspoon, D. D. | Acts 18:1-17 | Paul At Corinth | A. Barnes, D. D. | Acts 18:1-17 | Paul At Corinth | D. Thomas, D. D. | Acts 18:1-17 | Paul At Corinth | J. Parker, D. D. | Acts 18:1-17 | Paul At Corinth | C. A. Dickinson. | Acts 18:1-17 | Paul At Corinth | R. Rhees. | Acts 18:1-17 | Paul At Corinth | D. J. Burrell, D. D. | Acts 18:1-17 | Paul At Corinth | F. Goodall, B. A. | Acts 18:1-17 | Paul At Corinth | E. Johnson | Acts 18:1-17 | The Value of Unsuccessful Missionaries | | Acts 18:1-17 | A Novel Instance of Retribution | P.C. Barker | Acts 18:12-17 | Contrasts in the Attitude of Men Towards the Gospel | R.A. Radford | Acts 18:12-17 | Fanaticism, Pride, Calmness, Short-Sightedness | W. Clarkson | Acts 18:12-17 | Gallio | D. Thomas, D. D. | Acts 18:12-17 | Gallio | Lisco. | Acts 18:12-17 | Gallio and Paul | Archdeacon Farrar. | Acts 18:12-17 | Gallio's Indifference | R. Tuck | Acts 18:12-17 | Reports of Christian Service | J. Parker, D. D. | Acts 18:12-17 | The Nature and Extent of the Office of the Civil Magistrate | B. Ibbot, D. D. | Acts 18:12-17 |
People Apollos, Aquila, Claudius, Corinthians, Crispus, Gallio, John, Justus, Paul, Priscilla, Silas, Sosthenes, Timotheus, Timothy, TitusPlaces Achaia, Alexandria, Athens, Caesarea, Cenchreae, Corinth, Ephesus, Galatia, Italy, Macedonia, Phrygia, Pontus, Rome, Syria, Syrian AntiochTopics Attack, Attention, Beat, Beating, Blows, Care, Cared, Caring, Chief, Concern, Concerned, Court, Didn't, Front, Gallio, Greeks, Hold, Judge's, Judgment, Judgment-seat, Laid, Leader, Least, None, Paid, Ruler, Seat, Seized, Severely, Showed, Sosthenes, Sos'thenes, Synagogue, Tribunal, Troubled, Warden, WhateverDictionary of Bible Themes Acts 18:17 5313 flogging 5509 rulers Acts 18:12-17 5203 acquittal 7505 Jews, the Library 'Constrained by the Word' 'And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified.'--ACTS xviii. 5. The Revised Version, in concurrence with most recent authorities, reads, instead of 'pressed in the spirit,' 'constrained by the word.' One of these alterations depends on a diversity of reading, the other on a difference of translation. The one introduces a significant difference of meaning; the other is rather a change of expression. The word rendered here 'pressed,' and by the … Alexander Maclaren—Expositions of Holy Scripture: The ActsPaul at Corinth 'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus … Alexander Maclaren—Expositions of Holy Scripture: The Acts Gallio 'And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong: or wicked lewdness, O ye Jews, reason would that I should bear with you: 15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.'--ACTS xviii. 14, 15. There is something very touching in the immortality of fame which comes to the men who for a moment pass across the Gospel story, like shooting stars kindled for an instant as they … Alexander Maclaren—Expositions of Holy Scripture: The Acts The Civil Trial In the chapter before last we saw the Sanhedrim pass a death sentence on Jesus. Gladly would they have carried it out in the Jewish fashion--by stoning. But, as was then explained, it was not in their power: their Roman masters, while conceding to the native courts the power of trying and punishing minor offences, reserved to themselves the prerogative of life and death; and a case in which a capital sentence had been passed in a Jewish court had to go before the representative of Rome in the country, … James Stalker—The Trial and Death of Jesus Christ The Old Faiths and the New SECOND GROUP OF EPISTLES GALATIANS. FIRST AND SECOND CORINTHIANS. ROMANS. PROBLEMS OF EARLY CHRISTIANITY The new faith in Christ made large claims for itself. It marked an advance upon Judaism and maintained that in Christ was fulfilled all the promises made by the prophets of the coming of the Jewish Messiah. It radically antagonized the heathen religions. It had a double task to win men out of Judaism and heathenism. Only by a careful study of these great doctrinal Epistles, and the … Henry T. Sell—Bible Studies in the Life of Paul Third Missionary Journey Scripture, Acts 18:23-21:17 [Illustration: Outline map illustrating the third missionary journey of Paul and the voyage to Italy.] … Henry T. Sell—Bible Studies in the Life of Paul There Also is Said at what Work the Apostle Wrought. ... 22. There also is said at what work the Apostle wrought. "After these things," it says, "he departed from Athens and came to Corinth; and having found a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because that Claudius had ordered all Jews to depart from Rome, he came unto them, and because he was of the same craft he abode with them, doing work: for they were tent-makers." [2549] This if they shall essay to interpret allegorically, they show what … St. Augustine—Of the Work of Monks. Jewish Homes It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs … Alfred Edersheim—Sketches of Jewish Social Life Flight into Egypt and Slaughter of the Bethlehem Children. (Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the … J. W. McGarvey—The Four-Fold Gospel The Kingdom Conquering the World Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of … Frank Nelson Palmer—A Bird's-Eye View of the Bible Sources and Literature on St. Paul and his Work. I. Sources. 1. The authentic sources: The Epistles of Paul, and the Acts of the Apostles 9:1-30 and 13 to 28. Of the Epistles of Paul the four most important Galatians, Romans, two Corinthians--are universally acknowledged as genuine even by the most exacting critics; the Philippians, Philemon, Colossians, and Ephesians are admitted by nearly all critics; the Pastoral Epistles, especially First Timothy, and Titus, are more or less disputed, but even they bear the stamp of Paul's genius. On the coincidences … Philip Schaff—History of the Christian Church, Volume I Jewish views on Trade, Tradesmen, and Trades' Guilds We read in the Mishnah (Kidd. iv. 14) as follows: "Rabbi Meir said: Let a man always teach his son a cleanly and a light trade; and let him pray to Him whose are wealth and riches; for there is no trade which has not both poverty and riches, and neither does poverty come from the trade nor yet riches, but everything according to one's deserving (merit). Rabbi Simeon, the son of Eleazer, said: Hast thou all thy life long seen a beast or a bird which has a trade? Still they are nourished, and that … Alfred Edersheim—Sketches of Jewish Social Life King Herod's Enrollment THE first enrollment in Syria was made in the year 8-7 BC., but a consideration of the situation in Syria and Palestine about that time will show that the enrollment in Herod's kingdom was probably delayed for some time later. Herod occupied a delicate and difficult position on the throne of Judea. On the one hand he had to comply with what was required of him by the Imperial policy; he was governing for the Romans a part of the empire, and he was bound to spread western customs and language and … Sir William Mitchell Ramsay—Was Christ Born in Bethlehem? Luke's Attitude Towards the Roman World The reign of Augustus, as is well known, is enveloped in the deepest obscurity. While we are unusually well informed about the immediately preceding period of Roman history, and for part of the reign of his successor, Tiberius, we possess the elaborate and accurate, though in some respects strongly prejudiced account of Tacitus, the facts of Augustus's reign have to be pieced together from scanty, incomplete and disjointed authorities. Moreover, obscure events in a remote corner of the Roman world … Sir William Mitchell Ramsay—Was Christ Born in Bethlehem? Paul's Journeys Acts 13:1-38:31 On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital … Henry T. Sell—Bible Studies in the Life of Paul The Supremacy of Christ THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels, … Henry T. Sell—Bible Studies in the Life of Paul The Future of Christ's Kingdom First Group of Epistles the First and Second Epistles to the Thessalonians Introduction to the Epistles of Paul +Epistolary Writings. + --The STUDY VII THE FUTURE OF CHRIST'S KINGDOM FIRST GROUP OF EPISTLES THE FIRST AND SECOND EPISTLES TO THE THESSALONIANS INTRODUCTION TO THE EPISTLES OF PAUL +Epistolary Writings.+--The New Testament is composed of twenty-seven books, twenty-one of which are Epistles. Of this latter number thirteen are ascribed to Paul. It is thus seen how largely the New Testament is made up of Epistles and how many of these are attributed to the Great Apostle. In the letters of men of great prominence and power of any … Henry T. Sell—Bible Studies in the Life of Paul The Candour of the Writers of the New Testament. I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists … William Paley—Evidences of Christianity Moreover, if Discourse must be Bestowed Upon Any... 21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they … St. Augustine—Of the Work of Monks. Here is the Sum of My Examination Before Justice Keelin, Justice Chester, Justice Blundale, Justice Beecher, Justice Snagg, Etc. After I had lain in prison above seven weeks, the quarter-sessions were to be kept in Bedford, for the county thereof, unto which I was to be brought; and when my jailor had set me before those justices, there was a bill of indictment preferred against me. The extent thereof was as followeth: That John Bunyan, of the town of Bedford, labourer, being a person of such and such conditions, he hath (since such a time) devilishly and perniciously abstained from coming to church to hear Divine service, … John Bunyan—Grace Abounding to the Chief of Sinners The Epistle to the Hebrews. I. Commentaries on Hebrews by Chrysostom (d. 407, hermeneia, in 34 Homilies publ. after his death by an Antioch. presbyter, Constantinus); Theodoret (d. 457); Oecumenius (10th cent.); Theophylact (11th cent.); Thomas Aquinas (d. 1274); Erasmus (d. 1536, Annotationes in N. T., with his Greek Test., 1516 and often, and Paraphrasis in N. T., 1522 and often); Card. Cajetanus (Epistolae Pauli, etc., 1531); Calvin (d. 1564, Com. in omnes P. Ep. atque etiam in Ep. ad Hebraeos, 1539 and often, also Halle, … Philip Schaff—History of the Christian Church, Volume I Links Acts 18:17 NIVActs 18:17 NLTActs 18:17 ESVActs 18:17 NASBActs 18:17 KJV
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