Acts 14:5
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
But when
This phrase introduces a pivotal moment in the narrative. The Greek word "δέ" (de) often serves as a conjunction that marks a transition or contrast. Here, it signals a shift from the preceding verses where Paul and Barnabas were preaching effectively. This transition highlights the volatility of their mission and the ever-present threat of opposition.

the Gentiles and Jews
The mention of both "Gentiles" and "Jews" underscores the widespread nature of the opposition. In the early church, the term "Gentiles" (Greek: ἔθνη, ethnē) referred to non-Jews, often seen as outsiders to the covenant community of Israel. The inclusion of "Jews" (Greek: Ἰουδαῖοι, Ioudaioi) indicates that the resistance to the Gospel was not limited to one ethnic or religious group. This reflects the broader theme in Acts of the Gospel encountering resistance from various quarters, emphasizing the universal challenge of spreading the Christian message.

together with their rulers
The phrase "together with their rulers" highlights the involvement of local authorities in the opposition. The Greek word for "rulers" (ἄρχοντες, archontes) can refer to leaders or officials who held power in the city. This suggests that the opposition was not merely a grassroots movement but had the backing of those in positions of authority. Historically, this aligns with the pattern of early Christian persecution, where local leaders often played a role in suppressing the new faith.

set out to mistreat
The phrase "set out to mistreat" indicates a deliberate and organized effort to harm Paul and Barnabas. The Greek verb "ὁρμάω" (hormao) conveys a sense of rushing or charging, suggesting an aggressive intent. The term "mistreat" (κακοποιέω, kakopoieo) implies doing harm or evil, reflecting the hostility faced by the apostles. This hostility is a recurring theme in Acts, where the apostles often face physical and verbal abuse for their preaching.

and stone them
The act of stoning was a common form of execution in ancient Jewish law, reserved for certain transgressions. The Greek word "λιθάζω" (lithazo) specifically refers to this method of capital punishment. Stoning was not only a means of execution but also a communal act, often involving the participation of the community. This reflects the severity of the opposition and the perceived threat that Paul and Barnabas posed to the established religious and social order. The mention of stoning underscores the life-threatening danger faced by the apostles as they spread the Gospel.

Persons / Places / Events
1. Gentiles and Jews
These groups represent the diverse audience that Paul and Barnabas were addressing. The Gentiles were non-Jews, often seen as outsiders to the Jewish faith, while the Jews were the people of Israel, God's chosen people in the Old Testament.

2. Rulers
These were likely local authorities or leaders who had influence over the people. Their involvement indicates that the opposition to Paul and Barnabas was not just from the general populace but also from those in positions of power.

3. Paul and Barnabas
The apostles who were on a missionary journey to spread the Gospel. They faced opposition and persecution as they preached the message of Jesus Christ.

4. Mistreat and Stone
This phrase indicates the severe opposition and threat of violence that Paul and Barnabas faced. Stoning was a method of execution used in ancient times, particularly for blasphemy or other serious offenses.

5. Iconium
The city where these events took place. It was a significant location in the missionary journeys of Paul and Barnabas, situated in what is now modern-day Turkey.
Teaching Points
Expect Opposition
As followers of Christ, we should anticipate opposition when we stand for the truth of the Gospel. This is a natural part of living out our faith in a world that often rejects God's message.

Courage in the Face of Persecution
Paul and Barnabas exemplify courage and commitment to their mission despite threats. We are called to be bold in our witness, trusting God for protection and strength.

Unity in Adversity
The collaboration between Gentiles and Jews against Paul and Barnabas shows how opposition can unite diverse groups. As believers, we should seek unity in Christ, especially when facing external challenges.

Rely on God's Guidance
In times of persecution, it is crucial to seek God's wisdom and guidance. Paul and Barnabas continued their mission by discerning when to stay and when to move on, relying on the Holy Spirit.
Bible Study Questions
1. How does the opposition faced by Paul and Barnabas in Acts 14:5 reflect the challenges we might encounter in sharing our faith today?

2. In what ways can we prepare ourselves spiritually and emotionally to face persecution or opposition for our beliefs?

3. How can the unity of diverse groups against Paul and Barnabas serve as a reminder of the importance of unity within the body of Christ?

4. Reflect on a time when you faced opposition for your faith. How did you respond, and what can you learn from Paul and Barnabas' example?

5. How can we discern when to stand firm and when to move on in our ministry efforts, as Paul and Barnabas did in their missionary journeys?
Connections to Other Scriptures
Acts 13:50
This verse describes a similar situation where Paul and Barnabas faced persecution from both Jews and influential city leaders, showing a pattern of opposition in their ministry.

2 Timothy 3:12
This verse speaks to the reality that all who desire to live a godly life in Christ Jesus will face persecution, connecting to the experiences of Paul and Barnabas.

Matthew 5:10-12
Jesus' teaching on the Beatitudes includes a blessing for those who are persecuted for righteousness' sake, providing encouragement and perspective for believers facing opposition.
Apostolic (Ministerial) ExperienceW. Clarkson Acts 14:1-7
Faithful Service: IconiumR.A. Redford Acts 14:1-7
The Calm Force of the Gospel Amid Many Distractions of MenP.C. Barker Acts 14:1-7
The Gospel At IconiumE. Johnson Acts 14:1-7
At IconiumM. C. Hazard.Acts 14:1-18
Characteristics of Apostolic PreachingG. R. Leavett.Acts 14:1-18
Courage Requisite in ReformersW. H. Beecher.Acts 14:1-18
Effects of Gospel PreachingS. S. TimesActs 14:1-18
God's Testimony to His WordJames Jeffrey.Acts 14:1-18
God's Testimony to the Word of His GraceB. Beddome, M. A.Acts 14:1-18
God's Testimony to the Word of His GraceH. Stowell, M. A.Acts 14:1-18
IconiumLyman Abbott, D. D.Acts 14:1-18
Iconium and LystraT. H. Hanna, D. D.Acts 14:1-18
Mode of Preaching the Gospel Adapted to SuccessE. T. Fitch, D. D.Acts 14:1-18
Perils of Missionary LifeActs 14:1-18
Persecution Turned into InspirationJ. Parker, D. D.Acts 14:1-18
Proper Witness BearingLisco.Acts 14:1-18
Strike, But Hear UsA. Fuller.Acts 14:1-18
The Courage of Devoted ChristiansActs 14:1-18
The Ministry of the Apostles At IconiumD. Thomas, D. D.Acts 14:1-18
Gospel PreachingActs 14:4-7
The Effects of the GospelJ. W. Burn.Acts 14:4-7
The Gospel for AllW. Brock, D. D.Acts 14:4-7
The Gospel MinistryT. Gibson, M. A.Acts 14:4-7
The Insufficient and the EfficaciousHomiletic ReviewActs 14:4-7
The Permitted Flight of the Servant of GodK. Gerok.Acts 14:4-7
The Preaching of the GospelJ. Angell James.Acts 14:4-7
People
Barnabas, Hermes, Jupiter, Mercurius, Paul
Places
Attalia, Derbe, Iconium, Lycaonia, Lystra, Pamphylia, Perga, Pisidia, Pisidian Antioch, Syrian Antioch
Topics
Afoot, Assault, Attack, Attempt, Despitefully, Gentiles, Hostile, Ill, Jews, Leaders, Magistrates, Making, Maltreat, Mistreat, Molest, Movement, Nations, Onset, Purpose, Rulers, Sanction, Shamefully, Stone, Stoned, Treat, Violent
Dictionary of Bible Themes
Acts 14:5

     5589   trap
     8483   spiritual warfare, causes
     8739   evil, examples of

Acts 14:1-6

     7505   Jews, the

Acts 14:1-7

     5817   conspiracies

Acts 14:1-23

     7924   fellowship, in service

Acts 14:5-7

     5108   Paul, life of
     5922   prudence

Library
Dream and Reality
'The gods are come down to us in the likeness of men.' --ACTS xiv. 11. This was the spontaneous instinctive utterance of simple villagers when they saw a deed of power and kindness. Many an English traveller and settler among rude people has been similarly honoured. And in Lycaonia the Apostles were close upon places that were celebrated in Greek mythology as having witnessed the very two gods, here spoken of, wandering among the shepherds and entertained with modest hospitality in their huts. The
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Door of Faith'
'And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.'--ACTS xiv. 27. There are many instances of the occurrence of this metaphor in the New Testament, but none is exactly like this. We read, for example, of 'a great door and effectual' being opened to Paul for the free ministry of the word; and to the angel of the Church in Philadelphia, 'He that openeth and none shall shut' graciously
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Deified and Stoned
'And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Cripple at Lystra
There are two or three points in this narrative to which I shall call your attention to-night, making, however, the lame man the center of the picture. We shall notice, first of all, what preceded this lame man's faith; secondly, wherein lay his faith to be healed; and thirdly, what is the teaching of the miracle itself, and the blessing which the lame man obtained through faith. I. WHAT WAS IT WHICH PRECEDED HIS FAITH? That "Faith cometh by hearing, and hearing by the word of God," is a great and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

St. Barnabas' Day. We Preach unto You that Ye Should Turn from These Vanities unto the Living God which Made Heaven
St. Barnabas' Day. We preach unto you that ye should turn from these vanities unto the living God which made heaven, and earth, and the sea, and all things that are therein: who in time past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 7,7,7,7,7,7,7,7,7,7 Sollt ich meinem Gott nicht singen [130]Paul Gerhardt. 1659. trans. by Catherine
Catherine Winkworth—Lyra Germanica: The Christian Year

Whether it was Fitting that Christ Should be Transfigured?
Objection 1: It would seem that it was not fitting that Christ should be transfigured. For it is not fitting for a true body to be changed into various shapes [figuras], but only for an imaginary body. Now Christ's body was not imaginary, but real, as stated above ([4222]Q[5], A[1]). Therefore it seems that it should not have been transfigured. Objection 2: Further, figure is in the fourth species of quality, whereas clarity is in the third, since it is a sensible quality. Therefore Christ's assuming
Saint Thomas Aquinas—Summa Theologica

Of Bearing the Cross --One Branch of Self-Denial.
1. What the cross is. By whom, and on whom, and for what cause imposed. Its necessity and dignity. 2. The cross necessary. 1. To humble our pride. 2. To make us apply to God for aid. Example of David. 3. To give us experience of God's presence. 3. Manifold uses of the cross. 1. Produces patience, hope, and firm confidence in God, gives us victory and perseverance. Faith invincible. 4. 2. Frames us to obedience. Example of Abraham. This training how useful. 5. The cross necessary to subdue the wantonness
John Calvin—The Institutes of the Christian Religion

Jewish Rejecters and Gentile Receivers
'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in
Hugh Binning—The Works of the Rev. Hugh Binning

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples
Archpriest John Iliytch Sergieff—On the Christian Life

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Holy violence
"But," says one, "do you wish us to understand, that if a man is to be saved he must use violence and vehement earnestness in order to obtain salvation?" I do, most assuredly; that is the doctrine of the text. "But," says one, "I thought it was all the work of God." So it is, from first to last. But when God has begun the work in the soul, the constant effect of God's work in us is to set us working; and where God's Spirit is really striving with us, we shall begin to strive too. This is just a test
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Phil. 1:01 the Rights and Duties of Lay Churchmen.
[19] "Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons."--Phil. 1:1. THIS opening verse of St. Paul's Epistle to the Philippians is a very remarkable text of Scripture. I suspect it receives far less attention from Bible- readers than it deserves. Like the gold of California, men have walked over it for centuries, and have not observed what was under their feet. In fact, if some Anglican divines had stood at the
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Extension of the Church Throughout the World
A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the
John Henry Blunt—A Key to the Knowledge of Church History

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

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