2 Samuel 3:11
And for fear of Abner, Ish-bosheth did not dare to say another word to him.
And Ish-bosheth
Ish-bosheth, whose name means "man of shame," was the son of King Saul and was made king over Israel by Abner, Saul's military commander. His reign was marked by weakness and dependency on Abner, reflecting the instability of Saul's house after his death. The historical context here is crucial, as Ish-bosheth's kingship was a direct challenge to David's God-anointed rule over Judah, setting the stage for the eventual unification of Israel under David.

could not answer
The phrase "could not answer" indicates Ish-bosheth's inability to respond or stand up to Abner. This reflects his lack of authority and confidence, highlighting the power dynamics at play. In the Hebrew context, the inability to answer signifies a position of subservience and fear, which is a recurring theme in the narrative of Saul's lineage, contrasting with David's divinely sanctioned leadership.

Abner
Abner, whose name means "father of light," was a powerful military leader and the real power behind Ish-bosheth's throne. His role in the narrative is pivotal, as he initially supports Saul's house but later shifts allegiance to David. Historically, Abner's actions demonstrate the political maneuvering and shifting loyalties that characterized the period of the divided kingdom. His influence over Ish-bosheth underscores the fragility of human power structures compared to God's sovereign plan.

a word
The term "a word" signifies more than just speech; it represents authority and the ability to assert one's position. In the biblical context, words carry weight and power, often reflecting one's standing before God and men. Ish-bosheth's silence is telling of his lack of divine endorsement and personal conviction, contrasting with the prophetic and kingly authority of David, who speaks with God's backing.

because he feared him
Fear, in this context, is a powerful motivator and a sign of Ish-bosheth's recognition of Abner's dominance. The Hebrew root for fear often implies reverence or terror, and here it suggests a paralyzing dread that prevents Ish-bosheth from asserting his kingship. This fear is indicative of the broader theme of human frailty and the consequences of relying on human strength rather than divine guidance. It serves as a reminder of the importance of faith and courage in leadership, as exemplified by David, who trusted in God's promises despite opposition.

Persons / Places / Events
1. Ish-bosheth
The son of King Saul, who was made king over Israel by Abner after Saul's death. His reign was marked by weakness and reliance on Abner's military strength.

2. Abner
The commander of Saul's army and a powerful figure in Israel. He played a crucial role in establishing Ish-bosheth as king but later shifted his allegiance to David.

3. Fear
The emotion that Ish-bosheth felt towards Abner, highlighting the power dynamics and lack of true authority in Ish-bosheth's reign.

4. Israel
The northern kingdom over which Ish-bosheth reigned, in contrast to Judah, where David was king.

5. David
The anointed king of Judah, who was gaining strength and support, eventually leading to the unification of Israel under his rule.
Teaching Points
The Danger of Fear-Based Leadership
Ish-bosheth's inability to confront Abner reveals the pitfalls of leadership driven by fear rather than faith and conviction. Leaders should seek strength in God rather than relying on human alliances.

The Importance of Godly Counsel
Abner's influence over Ish-bosheth shows the impact of counsel. Believers should seek guidance from those who are aligned with God's will, rather than those who may lead them astray.

God's Sovereignty in Leadership Transitions
The shifting power dynamics between Ish-bosheth and David illustrate God's hand in leadership changes. Trust in God's timing and plan is crucial, even when circumstances seem uncertain.

The Role of Courage in Faith
Ish-bosheth's fear contrasts with the courage seen in David's life. Believers are called to act with courage, trusting in God's promises and presence.
Bible Study Questions
1. How does Ish-bosheth's fear of Abner reflect the challenges of leadership without God's guidance?

2. In what ways can we ensure that our decisions are influenced by godly counsel rather than fear of others?

3. How does the transition of power from Ish-bosheth to David demonstrate God's sovereignty in our lives today?

4. What are some practical steps we can take to overcome fear and act with courage in our faith journey?

5. How can we apply the lessons from Ish-bosheth's leadership to our roles in our families, workplaces, and communities?
Connections to Other Scriptures
1 Samuel 15
The rejection of Saul as king by God, setting the stage for the eventual rise of David.

2 Samuel 5
The anointing of David as king over all Israel, fulfilling God's promise and demonstrating His sovereignty.

Proverbs 29:25
The fear of man as a snare, contrasting with the security found in trusting the Lord.

Psalm 56:3-4
Trusting in God when afraid, offering a contrast to Ish-bosheth's fear of Abner.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
The Dissensions of the WickedB. Dale 2 Samuel 3:7-11
Doing Right WronglyG. Wood 2 Samuel 3:9-12
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Able, Abner, Afraid, Dare, Fear, Feared, Fearing, Ish-bo'sheth, Ish-bosheth's, Longer, Turn
Dictionary of Bible Themes
2 Samuel 3:11

     8754   fear

2 Samuel 3:7-11

     5714   men

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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