2 Samuel 22:26
To the faithful You show Yourself faithful, to the blameless You show Yourself blameless;
To the faithful
The Hebrew word for "faithful" here is "חָסִיד" (chasid), which conveys a sense of loyalty, steadfast love, and devotion. In the context of ancient Israel, faithfulness was not merely about belief but about a covenantal relationship with God. The faithful are those who adhere to God's commandments and maintain a steadfast relationship with Him. This phrase emphasizes the reciprocal nature of God's relationship with His people; as they remain loyal to Him, He remains loyal to them.

You show Yourself faithful
The verb "show Yourself" in Hebrew is "תִּתְחַסָּד" (tithassad), which implies an active demonstration of faithfulness. God's faithfulness is not passive; it is actively revealed in His actions and promises. Historically, this can be seen in God's unwavering commitment to the covenants He made with figures like Abraham, Moses, and David. God's faithfulness is a cornerstone of His character, providing assurance and stability to those who trust in Him.

and to the blameless
The term "blameless" is translated from the Hebrew word "תָּמִים" (tamim), meaning complete, whole, or without blemish. In the biblical context, blamelessness is associated with moral integrity and uprightness. It is not about being sinless but about living a life of sincerity and righteousness before God. The blameless are those who strive to live according to God's standards, reflecting His holiness in their conduct.

You show Yourself blameless
The phrase "show Yourself blameless" suggests that God mirrors the integrity of those who walk in His ways. The Hebrew verb here, "תִּתַּמָּם" (tittamam), indicates that God responds to the moral integrity of His people by revealing His own perfect nature. This reflects the biblical principle that God interacts with humanity in a manner consistent with their behavior towards Him. It underscores the idea that God's dealings with us are just and equitable, rewarding those who pursue righteousness.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and faithfulness throughout his life. This chapter is a song of thanksgiving for God's protection and deliverance from his enemies.

2. God
The central figure in this verse, God is depicted as responding to the character of individuals. His faithfulness and blamelessness are highlighted as attributes that He reveals to those who embody these qualities.

3. Israel
The nation over which David ruled as king. The context of this song is a reflection on God's dealings with Israel and His covenant faithfulness.

4. Enemies of David
While not directly mentioned in this verse, the broader context of 2 Samuel 22 includes David's deliverance from his enemies, which is a backdrop for his praise.

5. Covenant
The underlying theme of God's relationship with His people, emphasizing His faithfulness to His promises.
Teaching Points
God's Faithfulness is Reciprocal
God responds to our faithfulness with His own. This encourages believers to cultivate a life of faithfulness and integrity.

Character Matters
Our character and actions influence how we experience God's attributes. Striving for blamelessness aligns us with God's nature.

Covenant Relationship
Understanding our relationship with God as a covenant helps us appreciate His consistent faithfulness and encourages us to live in a way that honors that covenant.

Reflecting God's Attributes
As believers, we are called to reflect God's attributes in our lives. This verse challenges us to be faithful and blameless, mirroring God's character.
Bible Study Questions
1. How does understanding God's faithfulness as reciprocal impact your daily walk with Him?

2. In what ways can you cultivate a blameless character in your interactions with others?

3. How does the concept of covenant influence your understanding of God's faithfulness in your life?

4. Can you identify a time when you experienced God's faithfulness in response to your own faithfulness? How did that impact your relationship with Him?

5. How do the teachings of Jesus in the Beatitudes relate to the principles found in 2 Samuel 22:26? How can you apply these teachings in your life today?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and reiterates the themes of God's faithfulness and deliverance.

Matthew 5:7-8
Jesus' teaching in the Beatitudes reflects the principle that God responds to the character of individuals, similar to the message in 2 Samuel 22:26.

James 4:8
This verse speaks to the reciprocal nature of our relationship with God, encouraging believers to draw near to God, who will in turn draw near to them.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
Correspondence Between the Character of Men and the Conduct of God Towards ThemG. Wood 2 Samuel 22:26, 27
God Does not Forgive the Unforgiving2 Samuel 22:26-27
Divine RectitudeB. Dale 2 Samuel 22:26-28
People
David, Saul
Places
Gath
Topics
Blameless, Faithful, Gracious, Kind, Loyal, Merciful, Mercy, Perfect, Shew, Shewest, Thyself, Upright, Wilt
Dictionary of Bible Themes
2 Samuel 22:26

     1035   God, faithfulness

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:26-27

     5948   shrewdness
     8321   perfection, divine

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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