2 Samuel 22:23
For all His ordinances are before me; I have not disregarded His statutes.
For all His ordinances
The term "ordinances" refers to the decrees or commands given by God. In Hebrew, the word used is "מִשְׁפָּטָיו" (mishpatav), which can also mean judgments or laws. This highlights the comprehensive nature of God's instructions, encompassing moral, civil, and ceremonial laws. Historically, these ordinances were given to guide the Israelites in their covenant relationship with God, ensuring they lived in a way that reflected His holiness and justice. The psalmist's acknowledgment of these ordinances signifies a deep respect and commitment to divine guidance.

are before me
The phrase "are before me" suggests a constant awareness and mindfulness of God's laws. In the Hebrew context, this implies that the psalmist keeps God's commands at the forefront of his mind and actions. It is a deliberate choice to prioritize God's will in daily life. This reflects a heart posture of humility and submission, recognizing the authority of God's word as a guiding light, much like the psalmist declares in Psalm 119:105, "Your word is a lamp to my feet and a light to my path."

I have not disregarded
To "not disregard" means to not ignore or neglect. The Hebrew root here is "סוּר" (sur), which means to turn aside or depart. The psalmist's declaration is one of steadfastness and faithfulness. In a historical context, Israel often struggled with turning away from God's commands, leading to periods of judgment and exile. The psalmist's commitment serves as a model of obedience and dedication, emphasizing the importance of remaining true to God's path despite challenges or temptations.

His statutes
"Statutes" in Hebrew is "חֻקּוֹתָיו" (chuqqotav), referring to the prescribed laws or decrees. These are specific commands given by God that are meant to be followed diligently. The use of "statutes" underscores the binding nature of God's commands, which are not merely suggestions but divine mandates. In the broader scriptural context, adherence to God's statutes is often linked with blessings and favor, as seen in Deuteronomy 28, where obedience leads to prosperity and protection. The psalmist's adherence to these statutes reflects a life aligned with God's will, resulting in spiritual prosperity and divine favor.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's faithfulness and his own commitment to God's laws. This chapter is a song of deliverance, paralleling Psalm 18.

2. God
The central figure in David's song, God is portrayed as a deliverer and a source of strength. David acknowledges God's ordinances and statutes as a guiding force in his life.

3. Israel
The nation over which David ruled as king. The context of this passage is David's reflection on his reign and God's deliverance of Israel from its enemies.

4. Enemies of Israel
The adversaries from whom God delivered David and Israel, highlighting God's protection and justice.

5. The Law (Torah)
Refers to the ordinances and statutes that David mentions, which are the laws given by God to the people of Israel through Moses.
Teaching Points
Commitment to God's Word
David's life exemplifies a commitment to God's ordinances. As believers, we are called to keep God's Word at the forefront of our lives, guiding our decisions and actions.

The Importance of Obedience
Obedience to God's statutes is a recurring theme in Scripture. It is not merely about following rules but about aligning our lives with God's will and purpose.

God's Faithfulness and Deliverance
Just as God delivered David from his enemies, He is faithful to deliver us from our spiritual battles when we remain steadfast in His Word.

Reflection and Praise
David's song is a reflection of God's past faithfulness. Regularly reflecting on God's work in our lives can lead to a heart of gratitude and praise.

The Role of the Law in the Believer's Life
While Christians are not under the Old Testament law, the principles of God's statutes guide us in living a life that honors Him.
Bible Study Questions
1. How does David's commitment to God's ordinances in 2 Samuel 22:23 inspire you to prioritize God's Word in your daily life?

2. In what ways can you ensure that God's statutes are "before you" as you navigate your daily challenges?

3. Reflect on a time when you experienced God's deliverance. How did your adherence to His Word play a role in that experience?

4. How can the principles found in the Old Testament law guide your actions and decisions as a New Testament believer?

5. What practical steps can you take to cultivate a heart of gratitude and praise, similar to David's expression in this chapter?
Connections to Other Scriptures
Psalm 119
This psalm extensively discusses the love for God's law, similar to David's expression in 2 Samuel 22:23. It emphasizes the importance of keeping God's statutes.

Joshua 1:8
This verse encourages meditation on the Book of the Law day and night, aligning with David's commitment to keeping God's ordinances before him.

Deuteronomy 6:6-9
These verses instruct the Israelites to keep God's commandments in their hearts and teach them diligently, reflecting David's adherence to God's statutes.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
God Rewarding the RighteousG. Wood 2 Samuel 22:21-25
People
David, Saul
Places
Gath
Topics
Aside, Decisions, Decrees, Depart, Judgments, Laws, Ordinances, Statutes, Turn
Dictionary of Bible Themes
2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:21-25

     8201   blamelessness

2 Samuel 22:22-24

     8253   faithfulness, examples

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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