2 Samuel 21:16
Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David.
Then Ishbi-benob
The name "Ishbi-benob" is significant in understanding the narrative. In Hebrew, "Ishbi" can be associated with "dweller" or "he who sits," and "benob" might be linked to "height" or "fruitful." This name suggests a formidable presence, perhaps indicating his stature or reputation among the Philistines. Ishbi-benob is identified as a threat to David, representing the ongoing conflict between Israel and the Philistines. His introduction here sets the stage for a dramatic confrontation, emphasizing the persistent danger faced by David even in his later years.

one of the descendants of Rapha
The term "Rapha" refers to a group of giants, often associated with the Rephaim, a race of giants mentioned in the Old Testament. This lineage implies that Ishbi-benob was not only physically imposing but also carried the legacy of ancient warriors who were formidable opponents of Israel. The mention of his ancestry highlights the continuous struggle between the Israelites and these ancient foes, symbolizing the spiritual and physical battles God's people face.

whose bronze spear weighed three hundred shekels
The description of the spear's weight underscores the might and strength of Ishbi-benob. In ancient times, bronze was a common material for weapons, and a spear weighing three hundred shekels (approximately 7.5 pounds or 3.4 kilograms) would have been considered heavy, requiring significant strength to wield effectively. This detail serves to amplify the threat he posed to David, emphasizing the physical prowess of the enemy and the miraculous nature of David's deliverance.

and who was bearing a new sword
The mention of a "new sword" suggests readiness and preparation for battle. In the ancient world, a new weapon could symbolize innovation, strength, and a fresh threat. This detail may also imply that Ishbi-benob was well-equipped and determined to succeed in his mission. The newness of the sword could symbolize the ever-present and evolving challenges that believers face, requiring constant reliance on God's strength and protection.

resolved to kill David
This phrase captures the intent and determination of Ishbi-benob. The Hebrew root for "resolved" conveys a sense of deliberate intention and purpose. Ishbi-benob's resolve to kill David highlights the persistent danger that David faced as the anointed king of Israel. It serves as a reminder of the spiritual warfare that believers encounter, where the enemy is constantly seeking to undermine God's chosen ones. David's survival and continued reign are a testament to God's providence and protection over His servants, encouraging believers to trust in God's deliverance amidst life's battles.

Persons / Places / Events
1. Ishbi-benob
A Philistine warrior, described as a descendant of Rapha, indicating he was a giant. His intent was to kill King David, showcasing the ongoing conflict between the Philistines and Israel.

2. David
The King of Israel, known for his leadership and faith in God. At this point in his life, David is older and more vulnerable, highlighting the need for support from his warriors.

3. Descendants of Rapha
Refers to a group of giants, possibly related to the Rephaim, a race of giants mentioned in the Old Testament. This emphasizes the formidable nature of Israel's enemies.

4. Philistines
A recurring adversary of Israel, representing the persistent spiritual and physical battles God's people face.

5. Bronze Spearhead and New Sword
Symbolic of the strength and advanced weaponry of Israel's enemies, underscoring the physical threat posed to David and his kingdom.
Teaching Points
The Reality of Spiritual Battles
Just as David faced physical giants, believers today face spiritual giants. We must be vigilant and prepared for ongoing spiritual warfare.

The Importance of Community and Support
David's vulnerability highlights the need for support from others. In our spiritual journey, we need the support of fellow believers to stand firm.

Reliance on God's Strength
Despite the formidable appearance of our enemies, our ultimate reliance should be on God's strength and provision, not our own abilities.

The Persistence of the Enemy
The Philistines' repeated attacks remind us that spiritual battles are ongoing. We must remain steadfast and continually seek God's guidance and protection.

The Role of Leadership and Legacy
David's leadership, even in vulnerability, sets an example for us to lead with faith and courage, trusting God to fulfill His promises through us.
Bible Study Questions
1. How does the account of Ishbi-benob and David illustrate the nature of spiritual battles we face today?

2. In what ways can we support and protect our spiritual leaders, as David's men did for him?

3. Reflect on a time when you faced a "giant" in your life. How did your faith in God help you overcome it?

4. How can the account of David and Ishbi-benob encourage us to rely on God's strength rather than our own?

5. What steps can we take to ensure we are spiritually prepared for the persistent attacks of the enemy, as described in Ephesians 6:10-18?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath, another giant, highlights David's faith and God's deliverance, drawing a parallel to the ongoing battles with giants.

Psalm 18
David's song of deliverance, where he praises God for protection against his enemies, reflecting his reliance on divine strength rather than human might.

Ephesians 6:10-18
The armor of God passage, which encourages believers to rely on spiritual strength and God's protection in the face of spiritual battles.
Giants: a Sermon to Young PeopleB. Dale 2 Samuel 21:15-22
Giant KillersG. Wood 2 Samuel 21:16-22
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Armed, Armour, Attempt, Brass, Bronze, David, Death, Descendants, Giant, Giants, Girded, Hundred, Intended, Ishbibenob, Ishbi-benob, Ish'bi-be'nob, Kill, Lance, Offspring, Rapha, Raphah, Rephaim, Shekels, Slain, Smite, Smiting, Sons, Speaketh, Spear, Spearhead, Sword, Weighed, Weight
Dictionary of Bible Themes
2 Samuel 21:16

     4312   bronze
     5615   weights
     8421   equipping, physical

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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