2 Samuel 19:7
Now therefore get up! Go out and speak comfort to your servants, for I swear by the LORD that if you do not go out, not a man will remain with you tonight. This will be worse for you than all the adversity that has befallen you from your youth until now!"
Now therefore get up!
This phrase is a call to immediate action. The Hebrew word for "get up" is "קוּם" (qum), which often signifies rising to a challenge or taking decisive action. In the context of David's life, this is a pivotal moment where he must overcome personal grief to fulfill his kingly duties. The urgency in Joab's command reflects the necessity for David to act as a leader, reminding us that leadership often requires setting aside personal emotions for the greater good.

Go out and speak comfort to your servants
The Hebrew word for "comfort" is "נָחַם" (nacham), which implies not just consolation but also encouragement and reassurance. David's men had risked their lives for him, and they needed affirmation from their leader. This highlights the importance of leaders being present and vocal in times of distress, offering words that can restore morale and unity. It serves as a reminder that leadership involves not only strategic decisions but also the emotional and spiritual support of those who follow.

For I swear by the LORD
The invocation of the LORD's name here underscores the seriousness of Joab's warning. In ancient Israel, swearing by the LORD was a solemn vow, indicating the gravity of the situation. This phrase reminds us of the weight of our words and promises, especially when invoking God's name. It also reflects the covenant relationship between God and His people, where His name is a source of ultimate authority and truth.

that if you do not go out, not a man will remain with you tonight
This stark warning uses hyperbolic language to convey the potential for complete desertion. The phrase "not a man will remain" emphasizes the critical nature of David's response. Historically, this reflects the fragile loyalty of troops in ancient times, where a leader's presence and actions could determine the allegiance of his followers. It serves as a cautionary tale about the consequences of neglecting one's responsibilities as a leader.

This will be worse for you than all the calamity that has come upon you from your youth until now
The phrase "worse for you" is a comparative statement that places the current crisis above all previous hardships David faced. This includes his trials with Saul, his time as a fugitive, and the rebellion of Absalom. The historical context here is rich with David's personal struggles and triumphs, illustrating that even seasoned leaders face moments of profound challenge. It is a reminder of the ongoing nature of spiritual and leadership battles, and the need for reliance on God's strength and wisdom throughout one's life.

Persons / Places / Events
1. David
The King of Israel, who is mourning the death of his son Absalom. His grief is affecting his ability to lead his people.

2. Joab
David's military commander, who confronts David about his excessive mourning and urges him to encourage his troops.

3. Absalom
David's son, who led a rebellion against his father and was killed in battle.

4. The Servants of David
The loyal followers and soldiers who fought for David during Absalom's rebellion.

5. The LORD
The covenant God of Israel, by whom Joab swears to emphasize the seriousness of his counsel to David.
Teaching Points
The Importance of Leadership in Times of Crisis
Leaders must balance personal emotions with their responsibilities to those they lead. David's grief, while understandable, needed to be set aside for the sake of his people.

The Role of Wise Counsel
Joab's confrontation with David demonstrates the necessity of having advisors who are willing to speak hard truths. We should seek and value such counsel in our lives.

The Consequences of Inaction
Joab warns David of the potential fallout from his inaction. This serves as a reminder that failing to address issues can lead to greater problems.

The Power of Encouragement
David is urged to speak comfort to his servants. Encouragement can restore morale and unity, especially after a conflict or crisis.

The Balance of Grief and Duty
While mourning is natural, there is a time to move forward and fulfill one's responsibilities. This balance is crucial for personal and communal well-being.
Bible Study Questions
1. How does David's response to Absalom's death reflect the tension between personal grief and public duty? Can you think of a time when you had to balance personal emotions with responsibilities?

2. In what ways can we ensure that we have wise counselors like Joab in our lives? How can we be open to receiving difficult but necessary advice?

3. Reflect on a situation where inaction led to greater problems. How can this passage encourage proactive leadership and decision-making?

4. How can we effectively encourage and comfort others in times of crisis, as Joab advised David to do? What are some practical ways to uplift those around us?

5. Consider the balance between mourning and moving forward. How does this passage, along with other scriptures, guide us in handling grief while fulfilling our duties?
Connections to Other Scriptures
1 Samuel 30:6
David's previous experience of distress and the need to strengthen himself in the LORD.

Proverbs 27:6
The value of faithful wounds from a friend, as Joab's rebuke is intended for David's good.

Hebrews 12:11
The concept of discipline and correction being painful yet ultimately beneficial.

Psalm 30:5
The transition from mourning to joy, reflecting the need for David to move from grief to action.

Matthew 5:4
The blessing of those who mourn, with the promise of comfort, highlighting the balance between grief and responsibility.
Immoderate GriefB. Dale 2 Samuel 19:1-8
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Arise, Befallen, Befell, Calamities, Comfort, Comfortably, Consolingly, Earliest, Evil, Forth, Heart, Kind, Kindly, Lodge, Nightfall, Oath, Overtaken, Pass, Rise, Servants, Speak, Stay, Surely, Swear, Sworn, Tarry, Till, Tonight, To-night, Worse, Youth
Dictionary of Bible Themes
2 Samuel 19:7

     5746   youth
     8415   encouragement, examples

2 Samuel 19:1-7

     5088   David, character

2 Samuel 19:4-8

     5087   David, reign of

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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