2 Samuel 14:30
Then Absalom said to his servants, "Look, Joab's field is next to mine, and he has barley there. Go and set it on fire!" And Absalom's servants set the field on fire.
So he said to his servants
This phrase introduces Absalom's direct command to his servants, highlighting his authority and influence. In the Hebrew context, the word for "servants" (עֲבָדִים, 'avadim) often refers to those who are bound to serve, indicating a hierarchical relationship. This reflects the societal norms of ancient Israel, where servants were expected to obey their master's commands without question. Absalom's use of his servants to carry out his will demonstrates his assertive and sometimes manipulative character, which is a recurring theme in his narrative.

Look, Joab’s field is next to mine
Absalom's reference to "Joab’s field" indicates a personal and geographical proximity that is significant. Joab, the commander of King David's army, was a powerful and influential figure. The mention of the fields being adjacent suggests a close relationship or at least a significant interaction between Absalom and Joab. In the historical context, land ownership was a sign of wealth and status, and the proximity of their fields could imply a shared interest or rivalry. This phrase sets the stage for the ensuing conflict and highlights the tension between Absalom and Joab.

and he has barley there
Barley was a staple crop in ancient Israel, often used for food and trade. The mention of "barley" (שְׂעֹרָה, se'orah) signifies the economic value of the field. In the agrarian society of the time, the destruction of a barley field would have been a significant financial loss. This detail underscores the severity of Absalom's intended action and his willingness to cause harm to achieve his goals. It also reflects the broader biblical theme of the consequences of sin and the destructive nature of unchecked ambition.

Go and set it on fire!
Absalom's command to "set it on fire" (שִׂרְפוּ, sirfu) is an act of aggression and defiance. Fire, in biblical symbolism, often represents judgment, destruction, and purification. By choosing to destroy Joab's field, Absalom is not only retaliating against Joab's inaction but also making a bold statement of his own power and determination. This act of arson is a pivotal moment in the narrative, illustrating Absalom's willingness to resort to extreme measures to achieve his ends. It serves as a reminder of the destructive potential of anger and the importance of seeking reconciliation and peace.

And Absalom’s servants set the field on fire
The obedience of Absalom's servants in carrying out his command reflects the loyalty and fear that he commanded. This action completes the narrative arc of the verse, showing the fulfillment of Absalom's will. The burning of the field serves as a catalyst for the events that follow, highlighting the consequences of Absalom's actions. In a broader theological context, this verse can be seen as a cautionary tale about the dangers of pride and the importance of seeking God's guidance in resolving conflicts. It challenges believers to consider the impact of their actions on others and to strive for justice and mercy in their relationships.

Persons / Places / Events
1. Absalom
The son of King David, known for his handsome appearance and rebellious nature. In this passage, he is frustrated with Joab for not responding to his requests.

2. Joab
The commander of King David's army and a key political figure. He is a relative of David and has significant influence in the kingdom. Joab's field is set on fire by Absalom's servants.

3. Field of Barley
The field belonging to Joab, which is set on fire by Absalom's servants as a means to get Joab's attention.

4. Servants of Absalom
They carry out Absalom's orders to set Joab's field on fire, demonstrating their loyalty to Absalom.

5. Event of Arson
Absalom's act of setting Joab's field on fire is a pivotal moment that reflects his desperation and willingness to use extreme measures to achieve his goals.
Teaching Points
Desperation Leads to Destructive Actions
Absalom's decision to set Joab's field on fire shows how desperation can lead to destructive and sinful actions. Believers should seek God’s guidance in times of frustration rather than resorting to harmful measures.

The Consequences of Manipulation
Absalom's manipulation to gain Joab's attention serves as a warning about the consequences of using deceitful tactics. Christians are called to be honest and transparent in their dealings with others.

The Importance of Communication
The breakdown in communication between Absalom and Joab highlights the importance of addressing issues directly and openly. Effective communication can prevent misunderstandings and conflicts.

Seeking Godly Counsel
Absalom's actions reflect a lack of wise counsel. Believers should seek godly advice and wisdom from Scripture and mature Christians when facing difficult situations.
Bible Study Questions
1. What motivated Absalom to set Joab's field on fire, and what does this reveal about his character?

2. How can we apply the principle of sowing and reaping (Galatians 6:7) to the actions and consequences seen in Absalom's life?

3. In what ways can poor communication lead to conflict, and how can we ensure our communication is effective and godly?

4. Reflect on a time when you felt desperate or frustrated. How can you handle such situations in a way that honors God?

5. What steps can you take to seek godly counsel and avoid manipulative behavior in your relationships?
Connections to Other Scriptures
2 Samuel 13-15
Provides context for Absalom's actions, including his estrangement from David and his desire to return to favor.

Proverbs 6:16-19
Lists things the Lord hates, including a heart that devises wicked schemes, which can be related to Absalom's manipulative actions.

Galatians 6:7
Discusses the principle of sowing and reaping, which can be connected to the consequences of Absalom's actions.
Restored, But Act ReformedB. Dale 2 Samuel 14:28-33
Burning the Barley Field2 Samuel 14:29-32
Compulsory MeasuresJ. Parker, D. D.2 Samuel 14:29-32
The Barley-Field on FireSpurgeon, Charles Haddon2 Samuel 14:29-32
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Absalom's, Ab'salom's, Allotment, Barley, Behold, Burn, Field, Fire, Joab, Joab's, Jo'ab's, Portion, Servants
Dictionary of Bible Themes
2 Samuel 14:30

     4456   grain

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:24-32

     5150   face

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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